http://www.keertan.org/keertan/Katha/Shaheedi%20Saka%20Chamkur%20ate%20Sirhind%20Sahib/07%20Sahidi%20Saka%20Chamkur%20teh%20Sirhind%20Sahib-12-08-04.mp3
Sunday 14 December 2008
Saturday 13 December 2008
The shabad which is misinterpatated by meat eater to support their actions.
Sri Guru Granth Sahib Ji, Ang 1289-90. Rag Malar: Guru Nanak Dev Ji.
This Discussion of the Shabad shown below is adapted from "Jhatka Maas Thath Gurmat Nirnay - Religious Meat" by Bhai Randhir Singh (translated by Bhai Kuldeep Singh)-----------------------------------------------------------------------------------
Explain the meaning of "Maas
The only Shabad (sacred hymn) in the whole of Sri Guru Granth Sahib Ji that is specifically cited by meat eaters in support of eating meat is the Shabad of Guru Nanak Sahib Ji in the Vaar of Raag Malaar that was revealed at Kurekshetra during a solar eclipse day, a day considered holy by the Brahmins (Hindus priests). But carefully reading the the Gurbani hymns line by line it is clear that no line can be used to justify or support the eating of meat or present the eating of meat in a positive light.
The Guru is addressing a Vaishnav Pandit (scholar) who believes that he can achieve Nirvana (a state of liberation) only by avoiding meat as food and not trying to obtain the true wisdom through meditation. The Guru has stressed that only avoiding meat will not lead one to the achievement of Spiritual Bliss. Guru Sahib exposes the Pandit’s hypocrisy and double standards. Guru Ji put a fire under the pot and a crowd gathered condemning him, as it was the season of strict fasting. (Guru Ji told them he was cooking a dear and told them the following shabad)
Shalok, First Mehl:
First, the mortal is conceived in the flesh, and then he dwells in the flesh.
When he comes alive, his mouth takes flesh; his bones, skin and body are flesh.
He comes out of the womb of flesh, and takes a mouthful of flesh at the breast.
His mouth is flesh, his tongue is flesh; his breath is in the flesh.
He grows up and is married, and brings his wife of flesh into his home.
Flesh is produced from flesh; all relatives are made of flesh.
When the mortal meets the True Guru, and realizes the Hukam of the Lord's Command, then he comes to be reformed. Releasing himself, the mortal does not find release; O Nanak, through empty words, one is ruined. ||1||
DISCUSSION: No instruction exists to eat meat, so therefore, it cannot be established that this sacred hymn supports the eating of meat. Yes it is clear that one should not hate the word 'meat', and that one should not fall prey to meat. From these lines, only the hate of the word 'meat' has been criticised and has been established. It is clear that if people had the instinct to eat meat, then they would try to eat the breast of the mother that feeds them. The child only drinks milk from the breast, like it is holy. Here the nutrients for a child to survive are mentioned and doesn't establish that eating meat is acceptable. Guru Sahib explains that the child grows older and brings home a woman to start a life together, not to eat her. If any of these lines are used to justify eating meat then you are justifying to eat the tongue, face, stomach, everything, of a human as they are all meat. The go-ahead to eat meat cannot be gained from any of these lines.
First Mehl:
The fools argue about flesh and meat, but they know nothing about meditation and spiritual wisdom.
What is called meat, and what is called green vegetables? What leads to sin? (This makes everyone think and catergorise the three thing in your head. We know vegetation was made to eat, the flesh was made to transport the soul. Killing of animals for flesh is a sin and also the eating of carcasses is a sin they are both against gods will.)
It was the habit of the gods to kill the rhinoceros, and make a feast of the burnt offering. (Maharaj is telling them that the gods you believe in ate meat, maharaj exposes their hyprocrisy)
Those who renounce meat, and hold their noses when sitting near it, devour men at night. (The pandits were holding their noses as they thought meat was on the cauldron, they were acting so pure but they still used to rip the common folk off)
They practice hypocrisy, and make a show before other people, but they do not understand anything about meditation or spiritual wisdom.
O Nanak, what can be said to the blind people? They cannot answer, or even understand what is said.
They alone are blind, who act blindly. They have no eyes in their hearts.
They are produced from the blood of their mothers and fathers, but they do not eat fish or meat.
They are produced from the blood of their mothers and fathers, even if they do not eat fish or meat. (more accuarate translation then the one on the net)
(Guru Ji is saying just by being vegetarian and having no spiritual wisdom means nothing, they may not eat meat but they must remember that we are meat. So just by avoiding fish and meat alone does not get you salvation)
But when men and women meet in the night, they come together in the flesh.
In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh.
You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar.
O master, you believe that flesh on the outside is bad, but the flesh of those in your own home is good.
All beings and creatures are flesh; the soul has taken up its home in the flesh.
They eat the uneatable; they reject and abandon what they could eat. They have a teacher who is blind.
In the flesh we are conceived, and in the flesh we are born; we are vessels of flesh.
You know nothing of spiritual wisdom and meditation, even though you call yourself clever, O religious scholar.
Meat is allowed in the Puraanas, meat is allowed in the Bible and the Koran. Throughout the four ages, meat has been used.
It is featured in sacred feasts and marriage festivities; meat is used in them.
Women, men, kings and emperors originate from meat.
If you see them going to hell, then do not accept charitable gifts from them.
The giver goes to hell, while the receiver goes to heaven - look at this injustice.
You do not understand your own self, but you preach to other people. O Pandit, you are very wise indeed.
O Pandit, you do not know where meat originated.
Corn, sugar cane and cotton are produced from water. The three worlds came from water.
Water says, "I am good in many ways." But water takes many forms.
Forsaking these delicacies, one becomes a true Sannyaasee, a detached hermit. Nanak reflects and speaks. ||2||
DISCUSSION: The meaning behind the first two lines of this hymn is that to have continuous arguments, with people who are mistaken about the religious stance on meat, is a foolish act. These people cannot even differentiate between meat and vegetables, and whether the eating of one of these is a sinful act. There isn't even a hint that meat is acceptable, so it amazes me how some people can find anything to support their evil acts. This verse states that by uttering the vocabulary of meat and by looking at meat, one isn't punished, one doesn't become a saint by constantly denouncing meat and that one doesn't become a sinner if one doesn't "hate" meat. It can also be concluded from these extracts that the killing of animals is an evil act and is a great sin. Since purchase and eating of vegetables through money which was earned by committing sins is also a sin like eating flesh. The distinction between "What is meat and what is green vegetables" can only be determined by those who have the Gurmat knowledge and the Gurmat spirituality to do so. To just argue over meat without these qualities is the act of a fool. But instruction to eat meat cannot be gained from these two extracts under any condition.
In the 3rd and 4th lines Guru Sahib shows that the sacrificial acts of Hindus are in accordance with the Vedas. The killing of cattle, and then offering it as a sacrifice is the act of Hindus. But their hypocrisy lies in the fact that they publicly make a show of their disgust of meat; they can't even bear the smell of it. This extract shows how false people can be. Permission to eat meat, still cannot be established rather the falseness of people's behaviour is shown.
These people hold their noses when they see meat but, they do not realise that they too are made of flesh and blood which came from their parent's blood. To hate the word 'meat' doesn't make a person more religious. Throughout both extracts the word 'meat' is used but, there isn't a single word in support of eating it.
Even after the 12th line, it cannot be established that eating meat is permissible. If our meat-eating brothers want to establish permission, then they should tell me what they think of the 12th extract; the one which mentions meat from home and from outside? If they say that the meat at home is the meat of humans, and the meat from outside is regular meat then they are not even worthy of being called meat-eaters. If they do not see eating human flesh as acceptable, then they shouldn't eat animal flesh either. But these words fall upon deaf ears. If they prepared and ate the meat of humans, then their argument would make sense. What is the difference between these meats; all beings on earth are merely statues of meat. Why have a hatred towards beings made of meat? If there is a hatred, then it should be for all meat, not selected meat. This verse criticises those who eat meat at home but, when they are outside, they say the can't stand it. That is why the Guru says, O' Pandits, while sitting secretly at home you eat meat but, to keep your face in front of people outside, you put on an act. The 13th extract ("All beings and creatures are flesh...") goes along with the others from before.
Line 14 stands alone and states that those people who have not adopted the True Guru's wisdom and who have no faith in God, continue to eat all kinds of things. The food that should be eaten is "avoided" and that which should not be eaten is continually consumed. Acceptable food (that which is obtained through an honest living) is never consumed but unacceptable food (that which is earned through deception) is forever consumed.
Whether meat eaters or meat avoiders, if their thinking is not of a righteous nature then arguing over this matter is merely foolish. Those God oriented individuals who consider this matter with importance implement the correct decision within their lives. They are highly respectable individuals who only do good and shun outward appearances. They do not get involved in fruitless arguments. Those who abandon meat for their spirituality are truly accepted. But the efforts of those who abandon meat to be distinguished as "meat avoiders" are nothing more than hypocrisy. On the other hand, those individuals who eat meat are not necessarily hypocrites but are just mistakenly in the habit of eating it. But those people, who look for support from the Gurbani to justify their greed for meat-eating, are merely frauds.
Dukh Bhanjani Sahib
This Gurbani is composed from different Shabads of Sri Guru Arjan Dev Ji. It is really good fro healing ones physical and mental illnesses.
Thursday 11 December 2008
Mumbai killers were wearing a symbol of the RSS Terrorist Group
Look at his left hand you will see the band which is wirn by rss Terrorists.(above is a pic of a mumbai killer)Below are pictures of RSS:
Crazy Drug Wars
Bodies of 13 teens found dumped in western Mexico
MONTERREY, Mexico - The bodies of 13 teenagers were dumped by the side of a dirt road outside a town in Mexico’s marijuana-producing state of Sinaloa, the latest mass killing in the country’s raging drug war, authorities and media said.
Passers-by found the bodies near a stolen truck in the early hours of Thursday. The victims had been shot and killed, possibly lined up first, the Sinaloa state attorney general’s office said.
Local media in Sinaloa said all the dead were teenagers.
It was the latest group killing since drug traffickers killed 11 people in a bar in Ciudad Juarez, near Texas, in October. In August, drug hitmen dumped 11 beheaded bodies in southern Mexico and killed 13 people, including a baby, in a tourist town in the northern state of Chihuahua.
President Felipe Calderon vowed, on taking office two years ago, to combat drug violence and has dispatched 45,000 troops and federal police across the country to tackle cartels.
But despite major drug seizures and arrests of kingpins, killings continue unabated. An unprecedented 4,700 people have died in drug violence this year as gangs fight over smuggling routes into the United States and clash with Mexican security forces.
Sinaloa is home to Mexico’s most-wanted man, drug lord Joaquin "Shorty" Guzman, who is fighting the country’s other major cartels for control of the Mexican narcotics trade, worth around $40 billion a year
Police beat up Blind Protesters
Police beating mercilessly the blinds at Ludhiana on the ocassion of International Disables Day prohibiting them from protest for their demands .Surprisingly an SAD Minister Ch Swarna Ram was present in the function .
Offensive video
The person has called it love in sikhi and put degrading images and vocals up the piss take is that they also put up pictures of SGGSJ and harmander Sahib.
Wednesday 10 December 2008
Raags on a all time low, even dough they were a hukam by Guru Ji
In Sri Guru Granth Sahib Ji, Guru Ji told us to sing shabads in particular types of raags, because it will add to the feeling (emotional Effect) that the bani wants the soul to feel. There is 31 Raags used in Sri Guru Granth Sahib Ji. We hear raags very rarely in gurdwaras as it is a hard art for people to learn to perform raags. However just in the same way shaster vidiya is dying out within Sikhi so are raags. We need to revive both of them quick as possible as they are both a hukam from Guru ji.
Download Shabads Performed in these raags they are mind blowing: http://www.gurmatveechar.org/audio/keertan/keertan.php?q=f&f=/Pr
Wednesday 3 December 2008
Increasing Dodgy Trends in modern Day “Amritdharis”
Introduction
A lot of young people seem to be taking Amirt, but they do not seem to have the traits of an Amritdhari.
In this essay I will look at why this is happening?
After the Shaheedi of Guru Teg Bahadur Ji, Sri Guru Gobind Singh Ji Created the Khalsa Army. He describes in Dasam Granth that he was instructed by God to create this Army as Gods army. The Khalsa was to uphold righteousness and justice amongst humanity by any means. Guru Ji wanted so much determination from the soldiers of this army that even death would not put them off the path of truth. He therefore asked his Sikhs for 5 heads, five men came forward amongst thousands and answered the Gurus call. They became Singhs and are known as the 5 Beloved of the Guru. Once the 5 were baptized by Guru Ji, Sri Guru Gobind Singh Ji asked them to bless him with Amrit. Daya Singh said to Guru Ji we have given our heads to receive this nectar, what do you offer?
Guru Ji said if the need be I will offer my whole family for the sacrifice for the sake the Khalsa!
The gist is that to join the Khalsa one must be ready to face struggle, oppression and hardships. The soldier of the khalsa must be willing to sacrifice there all for the betterment of humanity. (These days people aren’t willing to even put ten pound petrol in a car and go to a protest against injustice, but claim “we have gave our head to the Guru”)
When we take Amrit we make promises to Guru Ji and claim that we will live our life according to Gurmat (the teachings of Gurbani). But when the same Gurbani is being disrespected and then you just turn a blind eye! Have you really given your head?
If you desire to play this game of love with Me,
then step onto My Path with your head in hand.
When you place your feet on this Path,
give Me your head, and do not pay any attention to public opinion. Ang 1410 SGGSJ
Role of the Khalsa
A soldier of the Khalsa pays homage and alliance to Sri Guru Granth Sahib Ji, the Sikh of the Guru never bows their head before any mortal being. The Sikh meditates on Waheguru (the Immortal Supreme Soul). The Sikh has a daily routine of Nitnem and Simran. The Sikh sees Gods light in all and does not believe in rituals, superstitions and the worship of none other then Akal Purakh.
These days Sikhs Indulge in many rituals such as rakhri and lorhi (which are festivals that discriminate against the female sex)
Loads of Sikhs are superstitious for example tie black threads on their arm for protection. Don’t wash their hair on Thursdays because it is supposed to be bad luck.
A Sikh will parrot read Gurbani (they read bani paying no attention or not absorbing the message of the Guru). Ikonkaar means one light of all, but Sikhs are still racist. For Example they will Look pissed off when a black man comes to the Gurdwara to eat Guru Ka Langar. Loads of Sikhs live hypocritical lives which go against Gurbani because they are ignorant or have not took time out to learn the message of the Guru.(They just Keep Parrot reading all their lives)
People that are meant to be amritdhari encourage and start anti gurmat activities in Gurdwara sahibs. (they also openly Slander Guru Ji and a lot of the real Sikh way of life)
So called Sikhs abuse and Disrespect Sri Guru Granth Sahib Ji, By taking Maharaj to Pubs or opening up anti Gurmat Halls with Guru ji’s Money)
This happens because people take Amrit just for the outside look, i.e. to join a committee, or to look good in the community. Sometimes kids are pressured into it by the family or peer pressure. One must only take Amrit if they understand the Gurus message and are willing to live that lifestyle. The person must have a thirst in their heart for Amrit. In this way we will avoid having Amritdharis that live hypocritical lives (because the person will be taking Amrit for more genuine reasons).
The role of the Khalsa is to be a saint soldier, not one of them. They both go hand in hand.
The Khalsa is god’s voluntary army and has never tolerated injustices.
When all means fail in addressing a wrong it is just and pious to raise the sword. – Sri Guru Gobind Singh Ji
The State of cowardice
Guru Gobind Singh Ji clearly stated that there is no room for cowards within the Khalsa fauj, during the first ever Amrit ceremony he said to his Sikhs “Do not even come before me without Kesh and Weapons”
However these days Sikhs have no love for shaster, if they see a Singh with a pistol Standing at a Gurdwara to protect the sangat they will get annoyed. But when they go heathrow and see the British police with their big guns they dont feel annoyed!
Guru Ji gave us the Amrit of the Khanda (double edged sword) and showed its strength when a bird (sparrow) took a zip of it and fought a hawk and eagle off.
Guru Gobind Singh Ji says that his Khalsa was created to protect the saints and root out tyranny from the world.
“I will make one Singh stand against 125,000 oppressors, only then will I be fit to be called Guru Gobind Singh”
We all use the name Singh (lion) but if a sleeping lion is kicked it will get up and bite, but as Singhs we get bullied and mugged everyday! Are we really lions?
Even the SP back in the days who used to mainly drink (pub Boys) held it strong (although there was some real Amritdharis in the SP). Yet we Drink the Immortal nectar of the double edged sword and get treated like sheep!
A lot of the Singhs are unwilling to do physical training and are fat and out of shape, but yet they joined an army! Even worldly armies have a basic fitness test to see whether they will accept the person as a soldier! We have brought shame and disgrace to our forefathers who held the honour of the Khalsa so high. We have made the Khalsa into a mere joke. Loads of Singhs are timid and feel that it is alright for Sikhs to be gay! (This is how low and impure the mentality of the so called Sikhs has gone). If a real Singhs speaks up and says the truth, ever one says he is a trouble maker and extremist to defame him. Because they know to face the truth and overcome our plight we will have to go through hardship “just call him an extremist and hope he gets locked up”
Sant Jarnail Singh ji brought back the real Spirit of the Khalsa, but this was short lived due to the oppression if the Indian Government.
Panthicness
Even in our history we have had misals that operated in different regions and ways! The aim of these misals was to safeguard Sikh principals and defend the Panth. Even dough they may have had different view they had so much unity for common Panthic causes. These days the jathas want to kill each other and all our youth do is slander and defame each other for the wrong reasons. The sense of self preservation and protection of Sikh identity and principals is at an all time low. A lot of ego and disunity is spread over the Panth therefore making it easier for the enemies of the Panth to cause chaos amongst us.
Sikh women in the khalsa have exactly the same role as the men; they have fought back in the days and supported Panthic causes. But most women these days are too busy doing their nails (even if they are Amritdhari) and looking for a date. The modesty and self respect of the traditional women is rarely present amongst this generation. The dress sense is so bad (immodest) and we all seen the flirting at kirtan programmes.
Real Singhs got cut up into little bits, but held it strong. These days Singhs get a paper cut and complain to god, Oh My God what have I done wrong?
Let us all pray to Guru Ji to Bless us all with a jeevan which is worthy of Gurus Amrit and a place in the Khalsa Fauj!
By Harpreet kaur 17
London