Bare People give their views about Meat; but what does Gurbani say:
You kill animals (living beings) and call it a righteous action (halal). Tell me brother what do you call an unrighteous action? You call yourself the most excellent sage (person of great wisdom) then who do you call a butcher? –Ang-1103- Sri Guru Granth Sahib Ji
If ones clothes are stained with blood; the garment becomes polluted; those who consume blood in the form of flesh (meat) how can their conscious be pure? -Ang-140-Sri Guru Granth Sahib Ji
The world eats dead carcasses, living by neglect and greed like goblins; or a beast, they kill and eat forbidden carcasses of meat. So control your urges or else you will be seized by the lord and thrown into the torture of hell. -Ang-723-Sri Guru Granth Sahib Ji
One (a person who eats meat); keeps fast in order to please Allah, But (under the urges to taste meat) they kill innocent helpless animals. He keeps in view only his selfish motive in the forefront. He does not care for the feelings of pain and suffering of the poor animals through his ruthless acts of killing. What good is his word? -Ang-483-Sri Guru Granth Sahib Ji
The butcher slaughters the goat and its meat is salted and strung on a skewer. Laughingly, the goat says while being killed “I have come to this condition while grazing aak plants”. But what will be the plight (fate/situation) of those who cut the throat and then eat the flesh of an animal? - Var 37, Pauri 21-Bhai Gurdas Ji
Kabeer; to use force is tyranny, even if you call it legal. When your account is called for in the court of the lord; what will your condition be then? Kabeer; the dinner of beans & rice is excellent; if it is flavoured with salt. Who would cut their throat; to have meat with their bread?-1374-Sri Guru Granth Sahib Ji
Kabeer, they oppress living Beings and kill them and call it proper. When the lord calls for their account; what will their condition be? Kabeer; it is tyranny to use force; the lord shall call you to account. When your account is called for; your face and mouth shall be beaten. -Ang-1375-Sri Guru Granth Ji
Conclusion:
God has created vegetation (fruits, vegetable and etc), which sustain and maintain the human body. A true Sikh is not a cold hearted killer or murderer; therefore he/she doesn’t commit the crime of killing an innocent helpless animal (this is totally unjust). The act of slaughtering animals for their flesh is a cruel and brutal act, the person is known as a butcher (nasty word, when you think about it). A Sikh is at times a punisher (warrior) and does destroy the evil enemies to protect themselves or humanity. (This is totally justified by the Guru and is not seen as cold hearted murder). The flesh of the animal serves the purpose of transporting the soul of the animal, after death the flesh is known as a carcass (if the animal died naturally there is nothing wrong in using it to produce shoes, etc) but the act of eating the carcass is outrageous as the human stomach is not a graveyard to bury the dead. God did not intend for flesh to be consumed; eating flesh is going against the will of the lord.
If ones clothes are stained with blood; the garment becomes polluted; those who consume blood in the form of flesh (meat) how can their conscious be pure? -Ang-140-Sri Guru Granth Sahib Ji
The world eats dead carcasses, living by neglect and greed like goblins; or a beast, they kill and eat forbidden carcasses of meat. So control your urges or else you will be seized by the lord and thrown into the torture of hell. -Ang-723-Sri Guru Granth Sahib Ji
One (a person who eats meat); keeps fast in order to please Allah, But (under the urges to taste meat) they kill innocent helpless animals. He keeps in view only his selfish motive in the forefront. He does not care for the feelings of pain and suffering of the poor animals through his ruthless acts of killing. What good is his word? -Ang-483-Sri Guru Granth Sahib Ji
The butcher slaughters the goat and its meat is salted and strung on a skewer. Laughingly, the goat says while being killed “I have come to this condition while grazing aak plants”. But what will be the plight (fate/situation) of those who cut the throat and then eat the flesh of an animal? - Var 37, Pauri 21-Bhai Gurdas Ji
Kabeer; to use force is tyranny, even if you call it legal. When your account is called for in the court of the lord; what will your condition be then? Kabeer; the dinner of beans & rice is excellent; if it is flavoured with salt. Who would cut their throat; to have meat with their bread?-1374-Sri Guru Granth Sahib Ji
Kabeer, they oppress living Beings and kill them and call it proper. When the lord calls for their account; what will their condition be? Kabeer; it is tyranny to use force; the lord shall call you to account. When your account is called for; your face and mouth shall be beaten. -Ang-1375-Sri Guru Granth Ji
Conclusion:
God has created vegetation (fruits, vegetable and etc), which sustain and maintain the human body. A true Sikh is not a cold hearted killer or murderer; therefore he/she doesn’t commit the crime of killing an innocent helpless animal (this is totally unjust). The act of slaughtering animals for their flesh is a cruel and brutal act, the person is known as a butcher (nasty word, when you think about it). A Sikh is at times a punisher (warrior) and does destroy the evil enemies to protect themselves or humanity. (This is totally justified by the Guru and is not seen as cold hearted murder). The flesh of the animal serves the purpose of transporting the soul of the animal, after death the flesh is known as a carcass (if the animal died naturally there is nothing wrong in using it to produce shoes, etc) but the act of eating the carcass is outrageous as the human stomach is not a graveyard to bury the dead. God did not intend for flesh to be consumed; eating flesh is going against the will of the lord.