Wednesday, 2 January 2008

Skinheads on the rise in Russia


Angry young men are joining a growing legion of skinheads, and the police are doing little to halt their violence

GRAEME SMITH
From Wednesday's Globe and Mail


KRASNOYARSK, RUSSIA — Before the street battles, before the killings, before watching his best friend bleed to death from a knife wound in the neck, Timur Kazantsef's career as a skinhead started with a shopping trip to buy slippers for his grandmother.

The heavyset 16-year-old accompanied his mother on the errand, which took them into the jostling, noisy open-air markets of Krasnoyarsk, an industrial centre in Siberia about 4,200 kilometres east of Moscow.

His mother selected a pair of slippers and tried to haggle with the dark-skinned vendors. The starting price was 50 rubles, or about $2. Mr. Kazantsef's mother got a 10-ruble discount, but she wanted another 10 rubles knocked off the price.

One of the vendors scoffed at them and whispered a profanity.

Mr. Kazantsef punched the man in the face, pushed him down and kicked his head. "I broke his skull," Mr. Kazantsef said proudly as he toyed with his butterfly knife.


For a growing cadre of young skinheads in Russia, the streets are battlegrounds in a war to defend their country's honour. Mr. Kazantsef started by defending his family pride in the marketplace but didn't stop there, continuing to wage a bloody campaign against the dark-skinned migrants he views as a threat to the essence of Russia.
He's part of a trend that's gaining momentum across the country, according to a recent report by the Moscow Bureau for Human Rights.
"The skinhead movement is growing," the report says. "It now numbers up to 50,000 people and is spreading from major regional centres into small towns and villages."
That is an enormous increase from the skinheads' first appearance in Russia around 1992, when a handful of young punks in Moscow and St. Petersburg started copying European neo-Nazis.
One expert says Russia is now home to half of the world's skinheads.
These violent punks might be only a fringe element in Russian society, but they're symptomatic of a growing concern about demographics. A broad majority of ethnic Russians feel uncomfortable about the fact that their numbers are shrinking, while they watch their non-Slavic neighbours flourishing.
Nationalist politicians are increasingly vocal in their calls for a clampdown on immigration, and skinheads such as Mr. Kazantsef openly boast about their brutality against the newcomers.
Even more troubling, observers say, is the tendency of law-enforcement and other authorities to tolerate the skinheads. Police rarely name racism as the motive for an attack. In the few cases where an offender is prosecuted, the charge is usually "hooliganism," which carries mild penalties.
This official reluctance makes it difficult to classify racial killings. Rights groups estimate that 67 people died in racially motivated attacks in the last two years, but those numbers make Mr. Kazantsef laugh. "They never write it up," he said. "Nobody wants the people to know what we're doing."
Mr. Kazantsef flaunts the fact that he's unlikely to get a harsh punishment. The vendor whose skull he cracked had serious injuries, he said, but he got only a conditional sentence. He says many police officers sympathize with his cause.
A 19-year-old friend of Mr. Kazantsef said part of his reason for joining the skinheads involved the sexual politics of sharing the city with newcomers.
"I was rejected by three different girls because they preferred foreign guys," said the tall teenager with ugly scars on his shaven head.
"They said to me, 'Those guys are better because they have nice cars, earn more money, and they're nicer than Russians.' "
Mr. Kazantsef and his friend may have slightly different reasons for their anger, but its outlet is the same. In separate interviews, the pair of skinheads told identical stories about joining a so-called brigade led by Mr. Kazantsef's best friend Genia to attack a market.
It was the end of a cold day in November, around 7 p.m., when the group of 15 teenagers walked into the Krastats market near the outskirts of Krasnoyarsk. They wore black bomber jackets, black jeans with rolled cuffs, and steel-toed combat boots. They had shrugged their suspenders off their shoulders so the black straps hung down from their belts, Mr. Kazantsef said, as a symbol of their readiness for battle.
The market should have been an abandoned warren of steel shipping containers at that time of day, an hour after closing time. The skinheads' scout, a 13-year-old boy, had reported that conditions were ripe to ambush a dozen vendors as they packed up. But the skinheads were surprised to find a bigger group, perhaps 40 dark-skinned traders finishing their day's work.
Genia, the 16-year-old leader, threw the first punch and hit a fortysomething vendor. Almost immediately, another middle-aged vendor pulled out a four-inch blade and stuck it into Genia's throat. The knife must have hit an artery, Mr. Kazantsef said, because blood spurted everywhere. "All of our brigade attacked that man," Mr. Kazantsef said. "First we killed him, then we took on the others."
Skinheads occasionally arm themselves with metal rods, belts, chains or other basic weapons. Genia's brigade chose fists and boots. Usually a fight lasts half a minute, Mr. Kazantsef said, as the skinheads inflict their damage and escape. This time the fight dragged on for four or five painful minutes.
"There were too many of them," Mr. Kazantsef said. The skinheads finally ran away, leaving the ground covered with blood and their fallen leader behind. They sprinted 50 metres together, then scattered in predetermined directions.
Mr. Kazantsef unrolled the cuffs on his jeans, pulled up his suspenders, put a cap over his shaven head, and disappeared into the city.
Soon after getting confirmation of his friend's death, Mr. Kazantsef became the new leader of his brigade. A spokesman for the Krasnoyarsk police said the force has no record of the incident.



Against the bucolic backdrop of this summer's Russian landscape, a shocking video emerged on the Internet. Under a large banner decorated with a swastika, two men dressed in camouflage are seen performing an apparent execution: First, they bind and gag their two victims, then one is beheaded and the other is shot. One victim was identified as being from the mainly Muslim Dagestan region and the second from ex-Soviet Tajikistan.

The purported execution video was posted on the Internet, but removed less than 24 hours later.
The National-Socialist Party of Russia claimed responsibility. In an anonymous letter on a Chechen Web site, the group said the motive for this attack was to remove all Caucasians and Asians from Russian territory.
In August, without saying whether the executions were real, Russian prosecutors said they arrested and charged a university student with inciting racial hatred.
Since the breakup of the Soviet Union, racism and xenophobia have been on the rise, experts say. Alexander Brod, director of the Moscow Bureau of Human Rights, says there are more than 140 extremist groups currently in Russia, with nearly 1.5 million members and the majority of assaults are committed by neo-Nazi skinheads.
Sociologists at the Levada research center say they have not seen such an upsurge of ethnic violence like this since the 1980s.
One particular attack grabbed headlines. Two women, one from Azerbaijan and one from Kazakhstan, were attacked on the streets of St. Petersburg in February 2006. Police say the pair were stabbed repeatedly by three skinheads as they shouted: "Russia for Russians." Less than a month later, a 22-year-old Kurd was stabbed to death and his sister was seriously injured, once again by skinheads, according to authorities.
These were attacks in a series of violent incidents that have occurred in and around Moscow over the last three years. Sadly, experts say, there's no sign of the aggression subsiding.
According to the latest statistics from the Sova Research Center, a Moscow-based human rights organization, more than 300 people were victims of racist and neo-Nazi crimes in the first six months of 2007; 37 of these resulted in fatalities.
Authorities say most of Russia's recent hate crimes have been directed toward Africans, Asians and anyone of the Caucasus region. Ali Nasoor, who came to St. Petersburg 20 years ago and has lived through all the upheavals of the last two decades, says life for foreigners has never been worse. "We are just being killed out in the open," Nasoor told ABC News. "It's just gotten out of control."

Fasting


Why the Hindus fast?
Fasting is prescribed on all Ekadashis, that is, the 11th day of the lunar fortnight, twice a month. Hindus believe that in this Kali Yuga, even if just one Ekadashi is observed with passion, faith and devotion, and if the mind is wholly fixed on Hari, one is freed from the rounds of birth and death. There is no doubt about this. The scriptures give us their assurance on this point.
Why the Muslims fast?
The fast is performed to learn discipline, self-restraint and generosity, while obeying God’s commandments. We also want to feel how the poor must feel and then we donate to charity to help the starving of the world.

Why the Sikhs don’t fast?
Sikhi promotes a healthy diet. The only time Sikhs fast is if it is needed for any medical reason (before operation, blood test etc). But in Sikhi fasting for spiritual reasons is rejected. Fasting for is seen as depriving the body of food which can also be seen as a form of self torture. A Sikh is to eat little- enough to nourish ones body. A Sikh doesn’t need to shoot him/her self in leg and put them self in a wheelchair just to understand how the disabled feel. In the same way a Sikh understands and has compassion for the starving people of the world. Infact every Sikh temple has a community kitchen were the needy can come and eat.

Gurmat View:
The Name of the Lord, Har, Har, is my meditation, austerity, fasting and daily religious practice. Meditating on the Lord, Har, Har, I have found total joy and bliss. ANG 715 Sri Guru Granth Sahib Ji

The mind is not softened by fasting or austerities. Nothing else is equal to worship of the Lord's Name. ANG 905 Sri Guru Granth Sahib Ji

I have stopped fasting on the eleventh day of each month; why should I bother to go on pilgrimages to sacred shrines? Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord's Name, under Guru's Instructions, who has not gone to heaven? ANG 718 Sri Guru Granth Sahib Ji

Those who have truth as their fast, contentment as their sacred shrine of pilgrimage, spiritual wisdom and meditation as their cleansing bath, kindness as their deity, and forgiveness as their chanting beads - they are the most excellent people. ANG 1245 Sri Guru Granth Sahib Ji

If you are Sikh and some how feel you need to fast for Spiritual reasons, Stop messing about!

Tuesday, 1 January 2008

Today is the shaheedi day of the younger sahibzadas

The younger Sahibzadas; our brothers die for us. They layed the path for us and showed our enemies that even the little kids of the panth will face death before dishonour. We salute the Sahibzadas and hope to follow in thier footsteps if need be!



They were Tested, and they showed courage!

They never showed any fear and remained loyal to Sikhi until the death!


They were bricked alive. They gave thier head but never gave up their principles. They were our brothers!


Racial attack

'SKINHEADS' THREATEN SIKH MAN
An elderly Asian man has been racially abused and threatened with a knife by two "skinhead" youths as he was leaving a Sikh temple in Warwickshire. The 72-year-old man had just left the temple in New Street, Leamington Spa, but as he cycled into Farley Street he was threatened by the two white men. Anyone with information about the attack should call 01926 415000.


Muslim Spiker is jailed

Picture of Rohail Spall a Muslim Drink Spiker



A young woman whose drink was spiked with a type of date-rape drug by a City businessman, was upset yesterday when he jailed for only two years. The sentence means that Rohail Spall, who police fear may be a serial sexual predator, will be free in just over three months, once the time he has already spent in custody is taken into account.
After the case, the victim was said to be "really upset" with Judge Colin Smith's handling of the matter.

Inner London Crown Court heard that Spall, a 39-year-old father of four, thought no one was looking when he slipped a powerful sedative into the woman's glass of red wine.
But the head waiter Kevin Murphy – who had earlier been asked to keep the wine flowing because Spall wanted to have sex with the woman – spotted what he had done and warned his victim.

Police found a blister pack of Xanax, which is similar to the date-rape drug Rohypnol, in his pocket. Only one tablet was left. But there were hundreds more in the boot of his chauffeur-driven Mercedes.
"The fear is he may have targeted other women in this way in the past," said Det Con Arran Barnes.
Spall, a Pakistani-born property developer, of Ilford, Essex, insisted that the pills were to combat his own chronic anxiety and said he had got the glasses mixed up.


The jury took only a few hours to convict him of administering a substance to the 28-year-old "in order to engage in sexual activity".
During the five-day trial, the court was told that Spall first met the woman at a bar in Canary Wharf. Having convinced her he was a "high-powered, respectable" City figure, they exchanged phone numbers and, in the weeks that followed, met for drinks.
But she soon regretted agreeing to go for a meal with Spall last June. No sooner had she climbed into his Mercedes than she had to fend off his repeated attempts to kiss her.
Once they arrived at fish, a restaurant in Borough Market, south-east London, Spall told Mr Murphy to keep the wine flowing. He later whispered that he wanted "something special" to "knock her out".

The businessman's victim told jurors she had been "shocked and stunned" by what he had done.

As she watched from the public gallery, Judge Smith told the defendant he was "unscrupulous", but said he was not convinced that he posed "any significant risk".
He said he thought Spall's behaviour had been caused by his own "drunken state" and was "totally out of character".

He ordered that, after prison, Spall would be subject to a sexual offences prevention order, banning him from having any over-the-counter medication "with sedative qualities" in a public place.

Outside court, Det Con Barnes, the case officer, said he was "rather surprised" by the sentence, adding: "If there are any further victims, I hope they will come forward."
Spall's estranged wife, A'neela, said later: "He would never have done this; he's not that kind of man."

Dowry


Dowry is amount of money or property that the bride’s parents give with their daughter once she gets married. The original meaning of the dowry was to provide some financial support for the bride in a case of possible unfortunate events such as divorce, death of her husband, or simply a helpful financial base the new family needs. In fact, dowry system has become more of a “bride-price” system. The parents of a girl, when she is yet a baby, begin to save money to ensure a respectable dowry. If a good dowry is not made, the girl is unlikely to get a good “match.” Sometimes, none of the girl’s personal values are taken in consideration; her family’s budget is placed higher when she is being considered. Girls are considered a burden on her parents’ family because they worry about dowry and wedding expenses of their daughter. Dowry worries become a cause for abortion when the mother-to-be discovers that she is carrying a female baby. Also, there are situations when groom’s family takes the bride’s dowry and uses it entirely for their needs, or recycles it for the groom’s sisters’ dowry. In these cases, the bride does not benefit from the dowry at all. Sometimes, a groom’s family demand more dowry from the bride’s family after marriage. Threats of divorce are often used. If the bride’s parents are not able to fork over anymore money, the girl will be sent home in shame (she is no longer a virgin), or killed in an “accident.”


Gurmat view of dowry
In sikhi all our souls are seen as the soul-brides and God is seen as the husband. When our soul merges back with waheguru is also described as a wedding.

O my father (Waheguru), please give me the Name of the Lord God as my wedding gift and dowry. Any other dowry, which the self-willed manmukhs offer for show, is only false egotism and a worthless display. ANG 78 Sri Guru Granth Sahib Ji
Some rich families show of thier wealth by giving a large dowry. Guru Ji condemns this.

Those who swindle money from their daughters and sisters will receive heavy punishment from the Angels of Death". Rehatnama Bhai Nand Laal Jee

Sikhs are not to sell their daughters or sisters. Alot of people put their daughters and sisters in to sex work to fufill thier needs. from this rehatnama it is clear that dowry is totally against Sikhi.

To take what rightfully belongs to another, is like a Muslim eating pork, or a Hindu eating beef. ANG 141 Sri Guru Granth Sahib Ji

How the dowry System leads to misery!

The dowry culture is largely responsible for domestic violence. It is a curse for our social life. Women become victims of unbearable harassment due to the force of dowry system in society. Most of the time the sufferers are housewives. Many innocent women fall victim to this brutal system and their lives become miserable.


Greed of dowry leaves her paralysed Kanchan VasdevTribune News Service
Ludhiana, January 25


A 26-year-old dowry victim may not be able to walk for life. A nursery teacher, Pooja, was allegedly pushed from the third storey of her in-laws house as her parents were not able to accede to the in-laws’ ‘‘ever-growing’’ demands for more dowry.

Having fractured her backbone, legs and arms after the fall, Pooja is lying paralysed in DMC Hospital unable to move any part of her body. Hoping against hope that she will be able to walk in future, Pooja keeps on blubbering to all visitors, ‘‘Do not give birth to a daughter. She will be killed for a house or a car.’’

In her statement to the police, Pooja alleged that she was pushed from the third floor on December 30 when she had gone upstairs to clean the house. She was rushed to Ram Charitable Hospital from where she was referred to the trauma centre of DMC Hospital. The police has registered a case against her husband, Gagan Thakkar, her mother-in-law, Sumitra, father-in-law Gian Chand and her sisters-in-law under Sections 307, 498 A and 34 of the IPC.
Talking to The Tribune at the hospital, she alleged that she was married to Gagan Thakkar of Mishra Chowk in 2003. It was a love-cum- arranged marriage. ‘‘Soon after my marriage, my in-laws had started torturing me for a car. I took Rs 50,000 also after they demanded Rs 2 lakh. But this did not satiate their hunger for money.’’
She was allegedly sent back to her parents house at Chauri Sarak in Bajra Mohalla a number of times. She gave birth to a daughter a year after her marriage but the girl died after she was not provided proper medical care as a daughter's birth was not a happy occasion for her in-laws’ family.
After staying for some months at her parents' house she had been sent to her in-laws following perusal of the case by some responsible citizens. She went in September last year and fell on December 30. Since then she has been battling between life and death.
‘‘Doctors say I will not be able to walk for six months. I do not know whether I will be able to do so ever or not. I cannot feel my legs. The only hope is that I can feel my hands when I touch my legs. ’’ she said, while crying bitterly.
Mr Prem Kumar, her father a cloth merchant, said he had spent Rs 14 lakh on her wedding thinking her in-laws would be happy with her. But things did not go her way. She was allegedly told to bring a car and buy a house.
He alleged that though the police registered a case against the accused after they staged protests after the incident. ‘‘But the police is not arresting the accused following political pressure from a senior Congress leader. They are even trying to spare the accused by levelling counter-allegations against us,’’ said her father.
The police said the accused were not arrested because senior officials had ordered an inquiry into the case. The accused had counter-alleged that she had jumped on her own following marital discord and was now levelling all kinds of allegations against them. ‘‘We will take action after the inquiry is completed. ’’


Dowry demands can be offensive and lead to voilence


Vikram Chowdhary
Friday, October 26, 2007 (Patiala)


A doctor, who came from the US to get married in Patiala, has ended up in jail for demanding dowry but not before getting a sound thrashing from the bride's relatives.The groom who lives in New York demanded more than Rs 50 lakh from the bride's family when he arrived with his wedding procession on Friday afternoon.The bride's family reacted by calling the police immediately, and for good measure beat up the groom and his party before the police led them away.


Meerut, Nov 6: One policeman was killed and several others injured when they tried to protect two grooms from angry villagers in Meerut district of Uttar Pradesh. The grooms - Latafat and Gafoor - and their wedding party were beaten up after they allegedly demanded dowry from the brides families. The angry villagers later exchanged fire with the police when it tried to intervene. The members of the party are being kept hostage. Reports say the angry villagers beat up Latafat and Gafoor and smeared their faces with black and red ink. According to the villagers, the father demanded a car and Rs 1 lakh in cash as dowry for each of his sons just before the ceremony began.

Monday, 31 December 2007

Martail arts teacher betrays Sikh nation

Nidder Singh is the one in Blue


Niddar Singh teaches Sikh martial arts called shaster vidiya (knowledge of weapons). A lot of people are attracted by this because the Sikhs have a martial tradition and martial spirit flowing with in their blood. Taking advantage of this; this anti-panthic rat teaches a lot of messed up things to his students.

Anti Sikh teaching by this teacher:

It is cool to eat meat
It is cool to consume weed
Sikhs are a Hindu army
It is ok to worship idols
Sikh women can cut their hair
Sikhs asking for freedom are clowns

This teacher reckons himself and out of his ego challenged people to fight him, however he has turned a lot of offers down. (He must have been high on weed when he made the challenge)

He says he is a warrior and has killed 12 people in India due to self defence. He reckons people have hits on him.

But the truth is that every one sees him as a Wally and clown. When ever his name is mentioned people laugh. No one has even spent £1 pound to prank call him (let alone thousands on a HIT)
He is a imposter and a disgrace to the nihangs and the Gurus Bana.
Whos going to put a hit on a clown?


I mean his little crew got beaten up and went to police, the little rats. They act hard start trouble and when the drink wears off they run to police when someone defends themselves the Muppets.

Niddar Singh And his crew

Anyway Niddar Singh aka Gidder ting is a waffler and we advice all parents to stop sending their children to his classes to keep them safe from his waffle.

Idol worshipping with in the Panth


The Pictures of the Guru have the following benefits:

When viewing them they remind us of our Gurus and their deeds
They act as an inspiration
They help as a visual aid when explaining Sikh history
They make it easier to remember Sikh history as a picture sticks to mind more than words.

However a lot of people have gone OTT and started worshiping pictures; like the Hindus worship an Idol.

Some people wake up and bow down to pictures.
Some people prepare prashad and stick it on the lips of the Guru on the pictures.
Some people get incense (doof) and wave it around a picture while doing paht


At Niskham Gurdwara (Soho road) some people bow down to a chair of past saints. (That is a form of idol worshiping)

When the Guru’s were in Human form Sikhs used to bow to the light of Guru Nanak that was present within all the Guru’s. Now Gurship has being given to Sri Guru Granth Sahib Ji a Sikh must only bow to Sri Guru Granth Sahib Ji. A real saint is full of humility and will not allow people to bow to him/her. A real saint puts all focus towards Sri Guru Granth Sahib Ji. Showing respect to elders by touching knees or feet is different but bowing down to others is a no go zone for a Sikh.

First Mehla:
The Hindus have forgotten the Primal Lord; they are going the wrong way
As Naarad instructed them, they are worshipping idols. They are blind and mute the blindest of the blind. The ignorant fools pick up stones and worship them. But when those stones themselves sink, who will carry you across?
ANG 556 Sri Guru Granth Sahib Ji

Prabhaatee:
If the Lord Allah lives only in the mosque, then to whom does the rest of the world belong?
According to the Hindus, the Lord's Name abides in the idol, but there is no truth in either of these claims. O Allah, O Raam, I live by Your Name Please show mercy to me, O Master.
ANG 1349 Sri Guru Granth Sahib Ji

Kabeer, some buy idols and worship them; in their stubborn-mindedness, they make pilgrimages to sacred shrines. They look at one another, and wear religious robes, but they are deluded and lost. ANG 1371 Sri Guru Granth Sahib Ji




Once there was a jatt (farmer), he was illiterate and had no knowledge of God or any form of education; he was made to believe that god was a stone. Dhanna ji put food in front of a stone, obviously a stone is not going to eat food. Seeing this Dhanna ji was upset as he thought God was upset. He decided not to eat until God had eaten the food. God showed himself through a stone to Bhai dhanna Ji. The sakhi is in Bhai Gurdas Ji’s vaars. I have written it below:

A brahman would worship gods (in the form of stone idols) where Dhanna used to graze his cow.

On seeing his worship, Dhanna asked the brahman what he was doing “Service to the Thakur (God) gives the desired fruit,” replied the brahman.

Dhanna requested, “O brahman, if you agree kindly give one to me.” The brahman rolled a stone, gave it to Dhanna and thus got rid of him.

Dhanna bathed the Thakur and offered him bread and buttermilk. With folded hands and falling at the feet of the stone he begged for his service to be accepted Dhanna said, “I will also not eat because how can I be happy if you are annoyed.”

(Seeing his true and loving devotion) God was forced to appear and eat his bread
and buttermilk. In fact, innocence like that of Dhanna makes the sight of the Lord available

Sri Guru Arjan Dev Ji writes:

The Lord of the Universe met him personally; Dhanna was so very blessed. ANG 488 Sri Guru Granth Sahib Ji

Dhanna became a devotee of Sri Guru Arjan Dev Ji, His Bani was included in Sri Guru Granth Sahib Ji:

One Universal Creator God. By The Grace Of The True Guru:

I wandered through countless incarnations, but mind, body and wealth never remain stable.

Attached to, and stained by the poisons of sexual desire and greed, the mind has forgotten the jewel of the Lord.

The poisonous fruit seems sweet to the demented mind, which does not know the difference between good and evil.

Turning away from virtue, his love for other things increases, and he weaves again the web of birth and death.

He does not know the way to the Lord, who dwells within his heart; burning in the trap, he is caught by the noose of death.

Gathering the poisonous fruits, he fills his mind with them, and he forgets God, the Supreme Being, from his mind.

The Guru has given the wealth of spiritual wisdom; practicing meditation, the mind becomes one with Him.

Embracing loving devotional worship for the Lord, I have come to know peace; satisfied and satiated, I have been liberated.

One who is filled with the Divine Light, recognizes the undeceivable Lord God.

Dhanna has obtained the Lord, the Sustainer of the World, as his wealth; meeting the humble Saints, he merges in the Lord. ANG 487 Sri Guru Granth Sahib Ji

Sunday, 30 December 2007

Akj Pakhand


I had an Akand paht and called all my friends around, my mum who is not Amritdhari made prashad and langar while doing Simran. Some of my Friends from the Akj refused to eat Guru ka langar and prashad. They said they only eat food made by amritdharis and made in iron. I was like my mum done Simran and kept her mind on god too, but I didn’t take much notice of this issue. Two weeks later I went to one of their houses and when it was time to eat she pulled out Linda McCartney sausages. I said to her the factory workers who make them aren’t Amritdharis and probably have a fag at break times. Plus the sausages are not made in iron. This is double standards that a lot of the AKJ youth have (the same goes for milk, butter etc they are all produced by non amritdharis and not in iron), they do all this pakhand when it comes to food. They have made the food thing into a Brahmin ritual. Sri Guru Granth Sahib Ji does bhog on the Prashad and langar, but they don’t want to eat it. The only way you are going to ensure pure food in this country is by having your own farm! The main thing we should be concentrating on is our Nitnem and Gurbani. If some people paid the same amount of attention to Gurbani and Nitnem as they do to their food they would be going places.
The Yogis, the wandering hermits and the Sannyaasees have gone astray; their egotism and arrogance have increased greatly. They do not accept the true donations of clothes and food, and their lives are ruined by their stubborn minds. Ang 513 Sri Guru Granth Sahib Ji

He may cook his own food, and never touch anyone else's; he may live in the wilderness like a hermit But if he does not enshrine love for the Lord's Name within his heart then everything he does is transitory. Even an untouchable pariah is superior to him, O Nanak, if the Lord of the World abides in his mind. Ang 253 Sri Guru Granth Sahib JI

Salok, First Mehla:
First, purifying himself, the Brahmin comes and sits in his purified enclosure. The pure foods, which no one else has touched, are placed before him. Being purified, he takes his food, and begins to read his sacred verses.
But it is then thrown into a filthy place - whose fault is this?
The corn is sacred, the water is sacred; the fire and salt are sacred as well; when the fifth thing, the ghee, is added, then the food becomes pure and sanctified. Coming into contact with the sinful human body, the food becomes so impure that like it is spat upon. That mouth which does not chant the Naam, and without the Name eats tasty foods
- O Nanak, know this: such a mouth is to be spat upon.
Ang 473 Sri Guru Granth Sahib Ji

True is the food, and true are the clothes, of those who chant the True Name of the True One. Ang 53 Sri Guru Granth Sahib Ji

No entry to the Gurdwara!

The Sikh Gurdwara is place of worship and must be kept as pure as possible to keep respect for the Guru and Sangat. This is why people under the influence of tobacco and alcohol are not allowed to enter the Gurdwara. Guru Gobind Singh Ji’s horse even avoided taking Guru Ji near a tobacco field. In the same way if a person has a fag and comes into the Gurdwara the smell from the person will ruin the atmosphere of the Gurdwara. A person under the influence of alcohol normally starts trouble and their breath also smells of alcohol too. Because the Guru forbade alcohol and tobacco it is great disrespect to enter the Gurdwara with any of these substances concealed on you.

That is why in front of all Gurdwaras you will see a Sign saying:

Any person under the influence or carrying tobacco or any intoxicating substance is not permitted to enter the Gurdwara.

Where is our honour?



A Sikh of the Guru avoids developing a character full of egotistical pride. However it is also a Sikh tradition to live in honour and die for their honour. Our brave Shaheeds of the past willing faced death by the enemies’ sword to avoid being dishonoured. Do we still have that same sense of honour present with in the community today?

I am going to narrate incidents which are happening against the Sikh-Punjabi people at a rapid rate.

In shopping centres or high streets; when a Sikh family is going shopping; men from all back grounds make sexual advances (wink, whistle, rude comments such as "nice ass") in front of the girls parents/brother/husband and friend. Most of the time the oppressor is not even resisted verbally! I mean how dare a man approach a woman in that manner when she is walking with a male counter part.




In clubs the female Companions of a lot of Papus (wimpy Sikh-Punjabi guys) are touched up or approached Sexually in front of them. If you can’t protect a women’s honour; why take her there?

On the streets you will see daughters who are 13/14 dressed like prostitutes walking with their parents. I mean where is the honour of the parents?

A lot of racial attacks against the Sikhs turban take place without any resistance. I mean how dare a person think they can take off a warrior’s turban without getting a beating. But it is happening all over.







A lot of Punjabi boys get mugged by one person even if they are in a bigger group.

All these things are happening at a rapid rate all over UK. If a Nation has no dignity, Self respect and Honour is there any point of that nation existing? It is up to you the future to uplift the honour of our people. A film called "once we were warriors" is based on a different nation, but is very similar to the situation of our community so watch it if you can.







Saturday, 29 December 2007

Ruthless Islamic ritual


That is a knife on the way to child's head. That child is be cut open with a large knife to celebrate an Islamic blood lust festival. While no normal mother in the human race would dare harm her baby. In the islamic world mothers are constrained by no such sentimentality, or basic human compasssion. A mother looks on with a smile on her face after slashing her son's scalp with a monsterous kitchen knife. She looks pleased (But look how much fear and anger is presented on the sons face; even he knows its wrong)


Another mother enjoys her son's wounds. IN this blood festival, it is not the cutting that is the point. The point is seeing the blood flow. That is why the blood is not wiped off his face, or his wound bandaged. The blood flow is the excitement. (You know he going to be future bomber (laughter) )

This is all apart of Islam. As it is the stated goal of Islam to see Sharia law and all Islamic customs applied to all of the world. Mutiliating your child's scalp with a huge butcher knife, is to pay hommage to the prophet Mohammad. This is compulsary. Remember the words of Omar Ahmad, from the Council on American Islamic Relations (CAIR):

"Islam isn't in America to be equal to any other faiths, but to become dominant. The Koran…should be the highest authority in America, and Islam the only accepted religion on Earth."

What Is Aarti?


Aarti is a Hindu ritual, in which light from wicks soaked in ghee (purified butter) or camphor is offered to one or more devas/devis.
Aarti is said to have descended from the Vedic concept of fire rituals, or homa. The word may also refer to the traditional Hindu devotional song that is sung during the ritual. Aarti is performed and sung to develop the highest love for God. "Aa" means "towards", and "rati" means "the highest love for God" in Sanskrit.
Aarti refers to the whole puja ritual, of which offering the lamp is only one part. A conch is blown to start the aarti, and then an odd number of incense sticks are offered to the deity. The lamp is offered next, and then circulated among the devotees. A conch is then filled with water, and offered; the water is then poured into a sprinkler and sprinkled over the devotees. A cloth and flowers are then offered, and the flowers are circulated to the devotees, who sniff them. The deity is then fanned with a camara whisk, and a peacock fan.
Aarti is generally performed two to five times daily, and usually at the end of a puja or bhajan session. It is performed during almost all Hindu ceremonies and occasions. It involves the circulating of an 'Aarti plate' around a person or idol and is generally accompanied by the singing of songs in praise of that deva or person (many versions exist). In doing so, the plate itself is supposed to acquire the power of the deity. The priest circulates the plate to all those present. They cup their down-turned hands over the flame and then raise their palms to their forehead - the purificatory blessing, passed from the deva's image to the flame, has now been passed to the devotee.
The purpose of performing arati is to ward off evil effects and the malefic influence of the 'evil eye'. Aarti is hence performed on people of high social or economic status; small children during various ceremonies; on people who are going on or are coming back from a long journey; on a bride and bridegroom when they enter their house for the first time; at harvest; on anything else of importance. It is also performed on newly acquired property, or before an important task.
It is believed that the idol of a deva too is susceptible to the evil eye, and needs regular arati, with the singing of special arati songs. These songs laud the glory of the deva and describe the benefits that one might gain by praying to them.
Sometimes they also contain snippets of information on the life of the gods. Arati songs are particular to each deva. The most commonly sung arati is that to Vishnu. The song Om Jai Jagdish Hare is known as "The Universal Aarti" and is another common aarti song. In most temples in India, arati is performed at least twice a day, after the ceremonial puja, which is the time when the largest number of devotees congregates.







This form of prayer is of great importance to Hindus; but to a practising Sikh it is just a mere ritual. However at Sri Hazoor Sahib after Rehras Sahib; some misguided Singhs perform Aarti infront of Sri Guru Granth Sahib Ji. A Singh comes out with a taali and gives it to this Singh who does seva for Guru Gobind Singh's shastar...This Singh then waves the flame around the shastar and a picture of Guru Gobind Singh five times. The taali is also waved around Sri Guru Granth Sahib Ji 5 times. Threw out the whole process bells are rung; this is total disrespect and holds no place within Sikhi. Performing Aarti ceremony is anti Gurmat.



Gurmat view:


His Aartee, his lamp-lit worship service, is the Kirtan of His Praises, which brings lasting bliss.-ANG 393 - Sri Guru Granth Sahib Ji

Your Name, Lord, is my adoration and cleansing bath Without the Name of the Lord, all ostentatious displays are useless.

Your Name is my prayer mat, and Your Name is the stone to grind the sandalwood.

Your Name is the saffron which I take and sprinkle in offering to You.

Your Name is the water, and Your Name is the sandalwood. The chanting of Your Name is the grinding of the sandalwood. I take it and offer all this to You.

Your Name is the lamp, and Your Name is the wick. Your Name is the oil I pour into it.

Your Name is the light applied to this lamp, which enlightens and illuminates the entire world.

Your Name is the thread, and Your Name is the garland of flowers. The eighteen loads of vegetation are all too impure to offer to You.

Why should I offer to You, that which You Yourself created? Your Name is the fan, which I wave over You.

The whole world is engrossed in the eighteen Puraanas, the sixty-eight sacred shrines of pilgrimage, and the four sources of creation.

Says Ravi Daas, Your Name is my Aartee, my lamp-lit worship-service. The True Name, Sat Naam, is the food which I offer to You. -Ang 694- Sri Guru Granth Sahib Ji

Prabhaatee:
Hear my prayer, Lord; You are the Divine Light of the Divine, the Primal, All-pervading Master.The Siddhas in Samaadhi have not found Your limits. They hold tight to the Protection of Your Sanctuary.

Worship and adoration of the Pure, Primal Lord comes by worshipping the True Guru, O Siblings of Destiny.Standing at His Door, Brahma studies the Vedas, but he cannot see the Unseen Lord.

With the oil of knowledge about the essence of reality, and the wick of the Naam, the Name of the Lord, this lamp illluminates my body.I have applied the Light of the Lord of the Universe, and lit this lamp. God the Knower knows.

The Unstruck Melody of the Panch Shabad, the Five Primal Sounds, vibrates and resounds. I dwell with the Lord of the World. Kabeer, Your slave, performs this Aartee, this lamp-lit worship service for You, O Formless Lord of Nirvaanaa. -Ang 1350- Sri Guru Granth Sahib Ji


Dhanaasaree, First Mehla, Aartee:

One Universal Creator God. By The Grace Of The True Guru:

In the bowl of the sky, the sun and moon are the lamps; the stars in the constellations are the pearls.

The fragrance of sandalwood is the incense, the wind is the fan, and all the vegetation are flowers in offering to You, O Luminous Lord.

What a beautiful lamp-lit worship service this is! O Destroyer of fear, this is Your Aartee, Your worship service. The sound current of the Shabad is the sounding of the temple drums. - Ang 663- Sri Guru Granth Sahib Ji

Outrageous behaviour


Translation of a shabad from Sri Guru Granth Sahib Ji ANG 471

Fisrt mehl:
The man-eaters say their prayers.
Those who wield the knife wear the sacred thread around their necks.
In their homes, the Brahmins sound the conch.
They too have the same taste.
False is their capital, and false is their trade.
Speaking falsehood, they take their food.
The home of modesty and Dharma is far from them.
O Nanak, they are totally permeated with falsehood.
The sacred marks are on their foreheads, and the saffron loin-cloths are around their waists;
in their hands they hold the knives - they are the butchers of the world!
Wearing blue robes, they seek the approval of the Muslim rulers.
Accepting bread from the Muslim rulers, they still worship the Puraanas.
They eat the meat of the goats, killed after the Muslim prayers are read over them,
but they do not allow anyone else to enter their kitchen areas.
They draw lines around them, plastering the ground with cow-dung.
The false come and sit within them.
They cry out, "Do not touch our food, or it will be polluted!"
But with their polluted bodies, they commit evil deeds.
With filthy minds, they try to cleanse their mouths.
Says Nanak, meditate on the True Lord.
If you are pure, you will obtain the True Lord. 2



This is a Shabad said by Sri Guru Nanak Dev Ji condemning the Goat sacrifice the Brahmins and muslims do. It is sad to say that this shabad also refers to some Sikhs of today who also sacrifice goats in the name of God. In times of war when rations ran out some Sikhs used to hunt to survive or eat any dead animals that they found (desperate times calls for desperate measures). But the killing of animals in Punjab today by some clangs of the Nihang Singhs and others; is just outrageous and not needed for. On vaisakhi they murder a goat in the name of Sri Guru Gobind Singh Ji and give it out as prashad. This is animal sacrificing an act which the Guru’s condemned.



Friday, 28 December 2007

Stupid Superstitions within Sikh-Punjabi Community

Have you heard a girl saying this to you at school etc?

“I don’t wash my hair on Tuesdays or Thursdays because it will bring my Brother bad luck”


Frontline Response:

Your personal hygiene doesn’t affect your brother’s life in no other way apart from your smelly hair if you don’t wash them. If you wash or not it is only going to effect your own physical cleanness.

I need to tie a black taga (thread) to my new car to protect it from jealous evil eyes.

Frontline Response:

If the colour black protected, the tyres of the car are black and our hair is mostly black; but our head still gets injured and tyres get damaged. How is a taga going to stop anyone from scratching you car? The night brings blackness; but thats the time most cars get stolen!




I don’t eat meat on Thursdays it is bad luck!

Frontline response:

So eating meat on all the other days is good luck yeah? (laughter) Eating meat is a Sin it's bad luck everyday!