Must Read Book

Indian State Terrorism

The Ugly Face Of Indian Democracy &

Indian Intelligence!

Blows Its Own Plane Out Of The Skies To Defame The Sikh Nation & To Muffle The Voice Of Freedom.

"Indian State Terrorism in the International Skies"

The book Soft Target is a proof of Indian State Terrorism and is banned in India.

Preface

"Soft target" is an espionage term used to describe a country, institution or group of people that is easy to penetrate and manipulate for subversive purposes. We like to think of this book as a non-fiction spy thriller. It has all the bloodletting, drama and intrigue of a spy tale. But it is also a true story.

Our purpose in writing this book is to make people aware of the grave injustice suffered by a group of new Canadians - the Sikhs. For several years, India has been engaged in a devious and ruthless operation to manipulate and destabilize Canada's Sikh population. The operation has been orchestrated by India's intelligence service and has left the Sikh community estranged from Canadian society.

It has also led to death and destruction. How did India get away with it? Part of the answer is that the keepers of our security, the Canadian Security Intelligence Service (CSIS) and its predecessor, the Security Service of the Royal Canadian Mounted Police (RCMP), were so preoccupied with the Soviet threat that nothing else seemed to matter. These agencies had neither the understanding of, nor the necessary multicultural manpower to deal with, any additional threats to Canadian security. To its credit, CSIS eventually woke up just before the tragic Air-India bombing that left 329 people, mostly Canadians, dead in June 1985. It chased the culprits right to the Indian embassy and consulates. But what it then faced was political interference.

CSIS is not a police force. It cannot make arrests and it cannot lay criminal charges. Neither can it issue marching orders to diplomats it identifies as spies. It is bound by law to notify the police about criminal matters. When it comes to espionage, the Department of External Affairs must decide whether to remove the diplomats concerned. CSIS found External to be an obstacle in its pursuit of the Indian spy network. Officials in that department were not anxious to embarrass a country that was Canada's gateway to Third World trade. Few in CSIS were happy with what was happening in their' investigation of the Air-India bombing, as well as their investigation into foreign interference in the affairs of Canadian Sikhs. Pat Olson and Fred Gibson were two of several CSIS officials who complained about the investigation. They and others were incensed that the Indian connection was being buried for reasons of political and economic expediency. Similarly angry were some members of the Metro Toronto Police intelligence branch and the RCW. Leads provided by such people led to the writing of Soft Target.

The names Pat Olson and Fred Gibson are pseudonyms. If their identities were not concealed, they could face prosecution under the Official Secrets Act and the loss of their jobs. We would like to thank them - and other people who volunteered information and whose identities have also been concealed - for their courage and forthrightness.

The authors also gratefully acknowledge the assistance of the following people: Gol Kashmeri, Shamil and Shireen; Sarwar Kashmeri; Nancy McAndrew and Kelly; editor Curtis Fahey; Felies Einhorn; Said Zafar; Peter Snowdon; David Altman; Leslie Taylor; Warren Barton; Gerry McAuliffe; Randy Ray; Haroon Siddiqui; and colleagues at the Globe and Mail and the Toronto Star.

Zuhair Kashmeri
Brian McAndrew
Toronto, February 1989

Copyright1989 Zuhair Kashmeri and Brian McAndrew

James Lorimer & Company, Publishers
Toronto, 1989

Indian Government has Committed such acts of violence and heinous crime against Sikhs and humanity. It is time to bring an end to this tyranny and state terrorism. Come forward and join the peaceful, democratic and political struggle to reclaim lost Sikh sovereignty and liberate the Sikh homeland of Punjab, Khalistan.

- Dr. P.S. Ajrawat

Faces of Indian Intelligence

Involved in Air India Plane Bombing 1985

Brij Mohan Lal

Indian Intelligence Agent Then Stationed

In Canada ( Read The Book Soft Target )

Air India's Plane & Its Wreckage

Surinder Malik

Indian Intelligence Agent Then Stationed

In Canada (Read the Book Soft Target )

Maloy Krishna Dhar

Indian Intelligence Agent

(Read His Book

OPEN SECRET - P-293)

Why is this book banned in India, there must be truth behind it?

Serve the creation

Sikhi teaches us that God is present in all beings and creatures. If we serve the creation we show love towards the creator. When I go to my white mates houses their gardens have bird feeds where wild birds can feed from. But all my Punjabi mates have no such thing, a loaf of tesco value bread costs 31p. That is the same price as a chocolate bar, I urge all Punjabis to at least spend 31p a week and put out bread in your garden for the birds.

The Creator has created the creation of all sorts. Ang 250 Sri Guru Granth Sahib Ji

O my mind, meditate on the Lord of the Universe, the Lord, the Lord of the Universe, the Treasure of Virtue, the God of all creation. O my mind, chant the Name of the Lord, the Lord, the Eternal, Imperishable, Primal Lord God. ||1||Pause|| Ang 1202 Sri Guru Granth Sahib Ji

Considering creation as the form of the Creator he feels to be a sacrifice unto it. Bhai Gurdass var 3

Girl Dumped at Darbar Sahib

Chandigarh, Feb. 9: A new-born girl wrapped in woollens was found abandoned in the Golden Temple complex with a letter, purportedly written by the mother, requesting that the infant be looked after.

“We have no option but to raise the girl,” SGPC secretary Dalmegh Singh said from Amritsar, alluding to the appeal to Avtar Singh Makkar, who heads the body responsible for the upkeep of Sikh shrines.

An SGPC official said the important thing to realize was “fate and her mother had willed the child to live” in a state where aborting girl children was rampant.

The girl was found on Thursday in a place called Dukh Bhanjan Beri where devotees bow before taking a dip in the temple pond.

Officials said the discovery of the baby inside the temple complex was significant. “Instead of being killed, the infant was left inside the temple in the care of God,” an SGPC source said.

Many gurdwaras now keep cradles where parents can leave baby girls instead of killing them. There have been demands within the SGPC to make couples take a vow at the time of marriage not to abort girl children in the womb.

Punjab has the lowest sex ratio in the country. The declining ratio, especially in the newborn-to-six age group — 875 girls per 1,000 boys in 1991, and 793 per 1,000 in 2001 — shows girls are still seen as a burden on families.

The Sikh rehat maryada (code of conduct) forbids believers from having any relationship with those who kill their daughters. The SGPC is also thinking of ostracizing those guilty of female foeticide.

These Sikhs lost the plot

KAC march foiled; workers detained
Rajay Deep
Tribune News Service

Bhai Rupa/Mehraj (Bathinda), February 10
Hundreds of activists of the Khalsa Action Committee (KAC) were detained today after they tried to take out a march near Salabatpura, the headquarters of Dera Sacha Sauda in Punjab. The police had made tight security arrangements to prevent the march but the KAC activists changed the venue of the march at the last minute from Bhai Rupa village to Gurdwara Chota Gurusar in Mehraj village.

When the KAC activists tried to take out the vehicle carrying Guru Granth Sahib from the Chota Gurusar Gurdwara premises, the police intercepted them. The Panj Piaras were detained and the Palki was taken in possession by the police personnel who blocked their way by parking a police bus and a jeep in the middle of the way.

Despite the police having turned the villages in the area into a fortress, and motorists being thoroughly frisked, around 70 KAC activists arrived on a tractor-trailer and joined the activists already present there. After some time, around 20 more KAC men arrived at the venue on a jeep. The police arrested them.

Showing resentment over the denial of permission to take out Guru Granth Sahib in a procession, hardliner Sikhs delivered speeches and raised anti-government slogans outside the gurdwara. They accused that Chief Minister Parkash Singh Badal and his son Sukhbir Singh Badal of supporting the Dera Sacha Sauda chief for political gains.

Meanwhile, in Dhapali village, about 10 km from Mehraj, another religious march was attempted. However, the police stopped the religious procession near Bhai Rupa village. But, after discussions with the leader of the KAC group, Bhai Boota Singh, the police allowed only the Panj Piaras and the holy Beer to proceed to Gurdwara Mansarovar in Bhai Rupa village with four other KAC leaders. The police refused permission to other KAC activists assembled there to join the march.

Sadhu Singh of Gumti Kalan village, along with 20 KAC activists, was arrested as he lodged a protest in Bhai Rupa village against the detention of the activists by the police. They wanted to join the march.

The KAC activists at Gurdwara Mansarovar deferred the march in the afternoon and placed the Bir inside the gurdwara. After passing a resolution to boycott Badal, the KAC activists moved towards the village. But, immediately, the police, under orders from district magistrate Rahul Tewari, arrested the KAC activists, including some women.

Convener of KAC Bhai Mohkam Singh, who was arrested, said: “The march was not attempted from this place only. Our activists started the march from various other places, but the police detained them. Despite the tight security arrangements, many of us gathered here which indicates the failure of the administration.”

Jathedar Bhai Kumikar Singh, the member of the presidium of the Shiromani Akali Dal (Amritsar) (Panch Pardhani), said: “The police personnel themselves wanted to disturb peace. When we asked them to remove the bus from near the gurdwara, a senior police official suggested that we break its window panes.”

About the arrest of the KAC activists, the district magistrate said: “They have been detained as a preventive measure. Moreover, they defied the order issued under Section 144 of the CrPC. A case would be registered only against those leaders of radical Sikhs who did not pay heed to our instructions.”

When SSP Naunihal Singh was asked about the intelligence lapses, he said: “Earlier, we had the information that the march would begin from Bhai Rupa. So, we concentrated on the roads that lead to that village. But, they changed the venue. The KAC activists got only that much time which we took in deploying the force.”

Mediapersons obstructed

Vehicles of mediapersons, bearing the Press sticker on the windshields, were deflated and parked in a field some distance away from Gurdwara Chota Gurusar in an alleged attempt to prevent mediapersons from reaching the venue of the march. On being asked, district magistrate Rahul Tewari passed the buck on to the police officials and expressed regret.

Frontline comments:

Ok they wanted to protest they have every right, but why take maharaj there anything can happen.

Send this to your pakistani mate

Baby warning for married cousins

A North West MP has called for a public debate about the high numbers of birth defects among children from marriages between first cousins in Britain's Asian communities.

Phil Woolas said that while health workers were well aware of the heightened risk of genetic problems, cultural sensitivities made the issue difficult to raise.

The Government minister, who represents ethnically-diverse Oldham East and Saddleworth, said: "Part of the risk, I am told by the health service, is first-cousin marriages.

"If you are supportive of the Asian community then you have a duty to raise this issue."

His call was supported by fellow Labour MP Ann Cryer who first raised the issue more than two years ago after research showed British Pakistanis were 13 times more likely to have children with recessive disorders than the general population.

She blamed a "medieval culture" of keeping wealth in the family and said some couples ignored warnings not to have more children despite the risks.

The comments come at a sensitive time for community relations following the Archbishop of Canterbury's controversial comments about accommodating aspects of sharia law in Britain.

But Mr Woolas insisted that the marriages - which are perfectly legal in the UK - were a cultural, not religious, issue based in the traditions of rural parts of Pakistan.

"Awareness does need to be raised but we are very aware of the sensitivities," he added, pointing out that many of the people involved were the products of such marriages themselves.

Mrs Cryer, who represents Keighley in West Yorkshire, told The Sunday Times: "If you go into a paediatric ward in Bradford or Keighley you will find more than half of the kids there are from the Asian community.

"Since Asians only represent 20%-30% of the population, you can see that they are over-represented."

Man calls Dasam Granth - Garbage

Gurtej Singh calls Dasam Bani 'Gund da tokra'

Thursday 7th of February 2008

Panthic Weekly News Bureau

2003 Photo of Gurtej (left) with ex-communicated
Maha-Naastic Kala-Afghana

Brampton, Ontario (KP) - In another move by naastic elements, hurting the Sikh community's sentiments, Gurtej Sinh (IAS)—who in June of 2003 awarded ex-communicated heretic Gurbakhsh Kala-Afghana a “gold” medal for his blasphemous writings against the Sikh Panth—went on a Canadian public radio station and called Dasam Granth a “gund da tokra” (literally a ‘garbage can’) that should be thrown out in the trash.

Transcription of the comments in which Gurtej states that Dasam Granth (which includes the Sikhs' Nitnem and Amrit Banis) is trash and should be thrown away:

"ਆਪਣੇ ਘਰ ਦਾ ਜਿਨਾ ਵੀ ਗੰਦ ਹੈ, ਉਸਨੂੰ ਬਾਹਰ ਸੁਟਣਾ ਚਾਹੀਦੈ...ਉਹ ਬਿਲਕੁਲ ਗੰਦ ਦਾ ਟੋਕਰਾ ...ਇਹਨਾ ਨੇ ਰਖਿਆ ਹੋਇਆ..ਜਿਸਨੂੰ ਇਹ ਦਸਮ ਗ੍ਰੰਥ ਕਹਿਦੇ ਹੈ...ਇਸਨੂੰ...ਬਾਹਰ ਸਿਟ ਦਿਉ..!"

This so-called ‘professor of Sikhism’ was invited on Nirvair Radio which was aired on Toronto’s CJMR 1320 AM last week by Balwinder Singh and Amrik Singh Mukatsar to speak on the topic of Dasam Granth. According to local sources, Nirvair Radio was warned not to air guests that would criticize the Bani of Dasam Patshah, as there was a HukamNama from Sri Akal Takht Sahib forbidding such criticism by labeling them as “shararteee ansar” (mischievous elements).

Interestingly, Nirvair Radio management went ahead and interviewed the controversial guest, who spent over 45 minutes criticizing the Bani of Guru Gobind Singh, and openly referred to Guru Ji's compilations as “gand da tokra.” He insisted that the Sikh community should throw it (Dasam Patshah’s Bani) out immediately.

When asked what he thought about the sacred Sikh Nitnem Banis that were part of Dasam Granth, the so-called ‘professor of Sikhism’ stated that according to his knowledge the Nitem Banis were all contained in the beginning angs of Guru Granth Sahib Ji, which is untrue.

“Gurteja has a long history of anti-Panthic activities, and this is just the latest. He, along with the Nirvair Radio management needs to publicly apologize for airing such hurtful remarks against Guru Gobind Singh Ji’s Bani and our sacred Nitnem." - Khalsa Alliance

Community Outrage

Another reason members of the Sikh community were perturbed by Nirvair Radio is that neither the host Balwinder Singh nor his guest, Amrik Singh Mukatsar, openly condemned Gurtej Sinh’s offensive comments. Instead, host Balwinder Singh merely remarked that he disagreed with Gurtej Sinh’s use of those words, but at the same time he was welcome ('mubarak') to make such comments. He continued to refer to Gurtej as a scholar and thanked him for being on his talk show. Some community members have complained to the local Better Business Bureau that the talk show has hurt their religious sentiments, and that stringent action be taken against the broadcaster, Nirvair.

Khalsa Alliance, an organization that is familiar with Gurtej Sinh’s past anti-Panthic activities, issued a statement condemning Gurtej Singh’s comments and blasted the Nirvair Radio management for even allowing such individuals on their show. “Gurteja [Gurtej] has a long history of anti-Panthic activities, and this is just the latest. He, along with the Nirvair Radio management needs to publicly apologize for airing such hurtful remarks against Guru Gobind Singh Ji’s Bani and our sacred Nitnem. We ask all Sikhs to severe ties with Gurteja, unless he apologizes for his blasphemous comments.”

KAC distances Itself from comments

Gurtej is also a legal advisor to the Khalsa Action Committee (KAC) , and has represented the KAC on many fronts. While speaking to Panthic Weekly, KAC convener, Bhai Mohkam Singh attempted to distance the KAC from Gurtej's on-air comments, and stated that he (Gurtej) only represented the Committee on a legal basis, and his views were not necessarily endorsed by the Action Committee. Bhai Mohkam Singh, refused to discuss the controversy any further and ended his conversation with PW abruptly.

This is not the first time Gurtej has insulted the sacred Bani of Guru Gobind Singh Ji. In 2004, he referred to Dasam Patshah's Chaupai as "koor-kabarr" (trash) during a debate between Sant Sipahi Magazine editor Gurcharanjit Singh Lamba and himself.

For details see : Kala Afghana Crony Spews Poison against Ardas and Dasam Bani in 2004 Video
http://www.panthic.org/news/125/ARTICLE/2971/2006-12-13.html

Blast was set up say Sikhs

Police go on Rampage after Cult Convoy Blast
Thursday 7th of February 2008
Panthic Weekly News Bureau

Police officials searching Paramjit Kaur's (RIGHT) residence in Raghmajra, Patiala

Patiala , Punjab (KP) – Following the blasts on the Dera Sacha Sauda Cult leader Gurmeet Ram Rahim, the Haryana Police has carried out a number of raids in various places with the collaboration of the Punjab Police. Although the blasts left Ram Rahim unhurt, several persons have been detained and questioned, while two have been officially arrested by the police.

Haryana police have named Baksheesh Singh, a resident of Patiala, as a prime suspect. According to police officials, Baksheesh Singh is a former member of the freedom group Khalistan Commando Force. Police carried out a surprise search at his residence but failed to find the whereabouts of Baksheesh. At the time, only Paramjit Kaur, his wife, and their kids were present in the house.

According to Paramjit Kaur, her husband had left for Hazoor Sahib along with some passengers to partake in religious celebrations several days ago. While denying her husband’s involvement, Paramjit Kaur alleged that the police insulted her while questioning about the whereabouts of her husband. According to Balwinder Singh, a lawyer, Baksheesh Singh had several cases pending upon him which were all withdrawn. Now he is working as a taxi driver but some police officers want to take advantage of the incident to once again disturb Baksheesh Singh's life.

Mann Dal and KAC activists arrested

Police has also questioned several members of the Shiromani Akal Dal (A) led by S. Simranjit Singh Mann and his opposition leader Daljit S. Bittu. Both men arrested–Mohinder Singh and Swarn Singh–are active supporters of the SAD (A), and according to police officials, have allegedly testified on Baksheesh Singh's involvement.

In related developments, several leader of the Khalsa Action Committee, including Daljit S. Bittu were later arrested in connection to a protest march they were planning on the Salabatpura dera.

Vehicle from the cult's convoy that was damaged from the myterious blast

According to the police reports, the blast was preplanned and masterminded by Baksheesh Singh. Police have also claimed the use of RDX in the plot, just as all other alleged plots in recent years. According to revelations made by the police, about two kilograms of RDX was placed in the back of the truck and the detonator was placed by the steering wheel. The forensic science team has also claimed to have discovered the wires that triggered the explosives.

Suspicious Blast

Although these revelations seemingly lead toward a preplanned activity, it remains a mystery that the truck which was chosen to carry the explosives was actually owned by those arrested in this case. Furthermore, the severeness of the blasts does not suggest the use of such a high quantity of explosive substance. In addition, if the truck was fully equipped to assassinate Ram Rahim, why was another car targeted instead of his personal automobile?

Many Sikh leaders have labeled the blast as a 'pre-planned drama' by the authorities to damage the image of the Sikhs and as an excuse to provide more security to the cult leader and their patronizers, including Parkash Badal and his son, Sukhbir.

Filipino Martail Arts Culture!

Unify Speech 9/02/08

http://www.g5sikhmedia.co.uk/audio.html

Sukha Singh

(The speech is also known as sedgley street 2)

Sant Jarnail Singh Board Destroyed

Damage to hoarding resented
Tribune News Service

Sangrur, February 9
Resentment prevails among activists and members of the Shiromani Akali Dal (Amritsar) over the vandalism of a hoarding of Jarnail Singh Bhindranwale by unknown persons here last night. The board was put up at a chowk, in front of city police station, by the SAD (A) in connection with the birthday of Bhindranwale to be celebrated at Fatehgarh Sahib on February 12.

In an application to the police here, SAD (A) office-bearers have stated that a board, regarding birthday of Bhindranwale, had been put up at the Barra Chowk, which had been damaged by some miscreants to disturb peace. They also expressed apprehension that some Hindu organisations wanted to disturb peace in the town. They demanded an inquiry into the incident.

General secretary of the SAD (A) Jeet Singh Alloarkh said here today that the board of Sant Bhindranwale had been damaged under a “conspiracy” to disturb peace in the state. He said it was a matter of concern that the board had been damaged in front of the main gate of the local city police station where policemen were on duty round the clock.

Alloarkh said they had given an application to the SHO to initiate action against “erring” persons.

badboy tunes

RSS attack on the Sikhs 2006 (very sad)

Frontline comments

Why are the Sikhs who fight for rightousnees not armed and act like pupuus just taking beats. Where in sikhi does it say we should take beats and not retaliate!!!

Must See Sikh Witness Video

This boy just taking the piss yeah

The Above pic is of sonny 22 from scotland! The below picture is of the same person!

I mean im against people having Sikhi tatoos cos i think they take the piss, but this man has gone OTT. SIkhi is against haircuts and this twat gets a khanda one. I find this offensive and take it as an insult to Sikhi!

High court backs school's ban on jewellery pending battle over Sikh kara.

A 14-year-old Sikh girl cannot wear a religious wrist bangle to school pending a full legal battle over her cultural and religious rights, the High Court ruled today.

Sarika Watkins-Singh was excluded after she refused to remove the Kara bangle and is was due to fight in the courts to establish a permanent right to continue wearing it in class.

Backed by her mother, Sanita, 38, she says it is an important symbol of her culture and Sikh faith.

She wants to return to Aberdare Girls School in south Wales and continue her education pending the hearing.

The school governors say the bangle cannot be worn because of its "no jewellery" policy.

Today her lawyers came to London's High Court, suggesting that she should be allowed to wear it on her right wrist under a long-sleeved jumper until there was a final ruling in her application for judicial review, which could take several months.

Helen Mountfield, appearing for Sarika, argued that she was unfairly being made to choose between her education and her faith.

But Mr Justice Harrison accepted the argument of the school governors that, to allow Sarika to be made an exception to school uniform policy even for a short period would cause disruption among the 600 girls at the school.

Jonathan Auburn, for the school, said there would be the risk of pupils "turning up at the school displaying jewellery saying that it was allowed".

The judge ruled: "Whilst I accept there will be detriment to the claimant if she is not able to wear the Kara in the interim, it does not seem to me that is anything like as significant as the detriment to the school if she were allowed to wear it."

The Punjabi Welsh girl from Cwmbach, near Aberdare, said the small, plain steel bangle was "a constant reminder to do good".

Ms Mountfield had told the judge that Sarika was allowed to wear it for about two years before a PE teacher asked her to take it off in April last year.

"She is 14, now approaching the age at which she is required to choose her GCSE subjects.

"She cares about her education and is a child with aspirations to have a professional career.

"She will suffer harm if she cannot attend school in a way that is consistent with her culture and religion, and is forced to choose between something which is central to her ethnic and religious identity and her education."

Ms Mountfield added that Sarika could not hide the Kara in a bag, which the school was suggesting as a compromise.

The point of the Kara was that it was a symbol of a faith with a history of martyrdom that required its adherents to visibly stand up for what they believed, she told the judge.

Recently the school head, Jane Rosser, said that wearing the Kara was against regulations because it was a piece of jewellery.

Sarika's family contend it was not jewellery as it was worn for religious reasons and not for decoration.

The only two forms of jewellery that girls are allowed to wear in school are a wrist watch and one pair of plain metal stud earrings.

In the forthcoming High Court hearing, Sarika's lawyers will argue that the school's stance violates race relations laws, the 2006 Equality Act and the 1998 Human Rights Act.

Her mother says she has the support of several local politicians and the Sikh Federation UK.

The teenager would remove the bangle for gym classes, or wood and metalwork, for safety reasons.

The mother said recently: "We feel very strongly that Sarika has a right to manifest her religion. She is not asking for anything big and flashy, she is not making a big fuss, she just wants a reminder of her religion."

Her daughter's interest in the Sikh faith intensified after the family visited India, including the Golden Temple in Amritsar, two years ago.

"I don't believe in putting pressure on children to follow a certain religion, but Sarika decided for herself that she wanted to be a practising Sikh," Mrs Singh, a mother-of-two, added.

Sarika said: "I am a Sikh and it is very important for me to wear the Kara because it is a symbol of my faith and a constant reminder that I should only do good work, and never do anything bad, with my hands.

"It is a comfort to me and a confidence booster when I am doing my exams. The reason I am fighting for my right to wear the Kara is because I want to stand up for the right of all the other Sikh pupils across the country to wear their Karas in school."

Frontline Punjabi Youth comments

The school says no jewellery but allows earrings, that’s abit hypercritical. How dare they call the Kara a piece of jewellery, it is an article of faith with deep meanings. The girl has agreed to wear a wrist ban in PE for safety reasons. This episode is taking place due to racism. The Sikhs have no homeland and are oppressed throughout the world. Because we don’t have a powerful base to voice our rights like other religions and cultures!

This incident and the french turban ban, are all the sign of slavery!