Why I Shot My Boss

This is a shocking tale of a Sikh youth, working for CRPF (Central Reserve Police Force), the national police force of India. CRPF is a paramilitary police force in India. Narinder Singh was posted in the Assam state of India and worked for a very narrow-minded and fundamentalist Hindu officer – Company Commander RN Mishra. This is an incident of around March of 1995.

Narinder Singh was born in a Hindu family but later became a Sikh and maintained unshorn hair. When he got posted to Assam, his officer RN Mishra found out that he belonged to a Hindu family but practiced the Sikh faith. He did not take it too well. Following is the translation of the news caption published on July 23, 1995 in the Daily Ajit:

Narinder Singh told the press that few years ago he joined the CRPF and he was the only one out of his family who adopted the Sikh faith.

He narrated to the press that the first incident of discrimination and harassment from officer RN Mishra occurred around March of 1995. He called him in his office and asked him to cut his hair and beard. Narinder Singh responded back with humility, “Sir, I love my hair more than my life and I have been keshdhaari (one who keeps unshorn hair) all my life.

Hearing this the commanding officer burst into anger and threatened, “If you don’t remove your joora (hair knot), I will teach you such a lesson that you will never forget”.

Narinder Singh humbly pleaded before his officer not to insult him or do anything to humiliate him in front of others. Five of his friends too pleaded with the officer not to push this case. They even wrote a request letter to bring this case to a senior officer. Mishra returned the letter threatening them dire action if they proceeded with the letter.

After getting released on bail, in the murder case, Narinder Singh had arrived at Siri Darbar Sahib, where he met the journalists and narrated them his sad story. Narinder Singh further said, “On March 4, 1995, some cadets tied my arms and legs and took me in front of Mishra. He ordered them to shave off my beard and cut my hair. I repeatedly pleaded with them to let me go but they did not care. I even threatened them that they would have to face the consequences for this but they ignored me and shaved my beard and cut my hair."

After shaving his beard and head, the same evening Havaldar HM Thoni took him in front of Mishra. Mishra clapped and loudly laughed at his new look. He said, “Saalay (wife’s brother, a bad word), if I don’t remove turbans of all Sikhs and cut off their beards, don’t call me Mishra. I will have them wear hats instead of turbans.”

Narinder Singh continued, “After this, Mishra ordered his subordinates to organize a party to celebrate cutting my hair and beard. When Mishra said he was going to organize a party to celebrate my humiliation, I could take it no longer. My patience was up. I felt that if I did not end this demon now, he will damage my faith severely and will insult and hurt many more of my Sikh brothers.”

“I took hold of my LMG (light machine gun) and went to see Mishra. He was surprised to see me with an LMG. He figured out what I was up to. I emptied the whole of LMG on this tyrant”.

“Red alert was declared all over. Everyone was shocked. I dropped my LMG and surrendered saying that I had done what I had to do and now the law could treat me as it wants”.

“In the jail, the officers tried to remove my kaRa (sarbloh bangle) but I threatened them with dire consequences. I told them that I would repeat another Mishra incident if they did not back off. They backed off as I was really up to something.”

“I have no regrets for what I have done. We Sikhs do ardaas everyday asking Vaheguru for Kesh daan. I have no regrets for what I have done.”

Shiromini Committee spokesperson, Manjit Singh Calcutta expressed strong displeasure and protest for treating the faithful Sikh officers like this. He demanded that Narinder Singh be released from jail and taken back into service.

Kabeer Ji Tied in Chains, Saved by God

In the fourteenth century, India was ruled by a king who would kill if anyone refused to accept the Islamic faith. Kabeer Ji was a true devotee of God and would recite His praises eternally. Kabeer Ji would worship God and none else. Kabeer Ji considered himself neither a Muslim nor a Hindu.

He says, “I do not keep fasts, nor do I observe the month of Ramadaan. I serve only the One, who will protect me in the end. The One Lord, the Lord of the World, is my God Allah. He administers justice to both Hindus and Muslims. I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines. I serve the One Lord, and not any other. I do not perform Hindu worship services, nor do I offer the Muslim prayers. I have taken the One Formless Lord into my heart; I humbly worship Him there. I am not a Hindu, nor am I a Muslim. My body and breath of life belong to Allah - to Raam - the God of both. Says Kabeer, this is what I say: meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master” (Sri Guru Granth Sahib Ji, Ang 1136)

The king came to know about Kabeer Ji and told him to accept Islam but Kabeer Ji refused. He was tied up with the chains by the order of the king. The king’s men brought Kabeer near the bank of the river Ganges. There was not a single person with Kabeer but God.

Kabeer Ji says, “The River Ganges is deep and profound. Tied up in chains, they took Kabeer there. My mind would not shake; why should my body be afraid? My consciousness remained immersed with God” (Sri Guru Granth Sahib Ji, Ang 1162)

The king’s men threw Kabeer’s body tied up with chains in the river Ganges to drown. Kabeer Ji describes this situation as follows,

“The waves of the Ganges broke the chains and Kabeer was seated on a deer skin. Says Kabeer, I have no friend or companion, on the water, and on the land, the Lord is my Savior” (Sri Guru Granth Sahib, Ji Ang1162)

God raised Kabeer Ji from the water to protect His devotee. The chain broke as Kabeer’s body touched the water of the Ganges and Kabeer was raised from the water and was sitting on the deer skin on the surface of the water. Watching this, the king was amazed and full of embarrassment. The King begged Kabeer Ji for an apology.

Who was Bhagat Ravidas Ji ?

Bhagat jee was born in a so-called low-caste family of "Chamaars", whose profession was making leather and shoes. Gradually he started spending most of his time in the sangat (company) of saints and Sadhus and built himself a thatched hut wherein he received and entertained wandering holy people. Many stories became current about Bhagat jee's simplicity and holy nature.

In spite of his so-called low caste, Bhagat Ravidaas jee rose to a position of great honour through a life of simplicity and piety. He never felt ashamed of his birth (into a so-called low caste) and fearlessly faced the Panddits (Hindu scholars), who were proud of their high caste. He told them that spiritual greatness is achieved through a loving devotion to Waheguru and the attainment of Waheguru's grace.

Bhagat jee says in Gurbani:O people of the town, I am obviously a 'Chamaar', a shoe-maker.Within my mind, I contemplate the Pervading Waheguru and meditate on virtues of the world-Lord. Pause. (Ang 1293 Sri Guru Granth Sahib Ji)

He reached God-consciousness (Brahm-Gyaan) and experienced Waheguru. Through Bhagat jee Gurbani was revealed. Forty of Bhagat jee's shabads (hymns) have been incorporated in Sri Guru Granth Sahib jee by Guru Arjan Dev jee.

You are me, and I am You-what is the difference between us? We are like gold and the bracelet, or water and the waves. (Ang 93 Sri Guru Granth Sahib Ji)

Message from Teachings: Bhagat jee rejects distinctions between man and man on the basis of caste or creed, for, as he says, in the world beyond no such differentiations will be acknowledged. Bhagat Jee illustrates in Gurbani that the ultimate end of human life is to become enlightened to realize Waheguru, therefore, one should live life meditating and remembering Waheguru, giving up ritualism.Birth in a so-called "low caste" or having low social status is no hindrance in the way to spiritual development.

United they Stood

This picture was taken a few hours before Operation Bluestar. All sorts of Singhs from different jathas were there. A nihang Singh can be seen outlined in red, they put there differences aside for the defense of the panth. Everyone these days has personal views we just have to accept that and get on with panthic work together. Everyone is understanding Sikhi in their own way, everyone has their on view on what gurmat is. we defo have to make a stand when someone is totally taking the piss. But when it comes to personal maryadas , why fight about minor things, when the panth is under siege. If you think your brother is wrong pray for him, help him, instead of fighting with him.

Helping Drug addicts

Baba Jaivinder Singh (with white beard in white clothes) with inmates of the Akal Drug De-addiction Centre at Cheema, near Sunam.

The local Akal Drug De-addiction cum Rehabilitation Centre has been proving to be a boon since July, 2004, for drug addicts of not only the Malwa belt and other parts of the state, but also for drug addicts of neighbouring states like Delhi and Haryana. The de-addiction centre is being run here by the Kalgidhar Trust, Baru Sahib (Himachal Pradesh). Indoor patients are being looked after by two doctors, six pharmacists and nursing assistants and two ward boys at the centre.

The centre started its functioning from the local Gurdwara Janam Asthan Sant Attar Singh ji, but in September, 2007, it was shifted to a newly constructed building built for it. Though the building has a capacity to accommodate 35 drug addicts as indoor patients, there are 31 drug addicts under treatment nowadays. The indoor patients are normally treated here for a period of six weeks for medical, psychiatric, nursing and psychological care.

A 16-year-old boy from Bharri Mansa village (near Dhuri) started taking smack during the last Assembly elections and became a habitual addict of the smack. He started spending Rs 500 daily on smack, which he got from family members by quarrelling with them. He said he had been purchasing smack from a nearby village. Whenever he failed to secure smack, his body felt restlessness. He said after coming to this centre, he had gained 8 kg weight during the past five weeks.

Another 35-year-old married man who came from Chottian village (near Lehragaga) to the centre, said he had been consuming excess liquor for the past 20 years, besides consuming poppy husk for some time. In June last year, he was admitted to the centre as a drug addict and he remained there for about two months. Now he was in good health, he added.

Baba Jaivinder Singh, chief manager, Akal Academy, Cheema (near Sunam), said since July, 2004, about 700 drug addicts had been treated as indoor patients by the centre, while about 1,500 drug addicts had taken treatment as out-door patients till now. He further said the centre had benefited patients, who had come here from the areas of Muktsar, Delhi, Nabha, Phagwara, Moga, Mansa, Sirsa, Barnala, Fatehabad, Patiala, Bathinda etc

Frontline comments

This is an example for all, the whole panth should follow in these footsteps.

Minimal Naam Routine of a Gursikh!

Listen Sikh of the Guru, to the code of discipline. Awake at the ambrosial hours and focus your attention on the Lord. - Rehatnama Bhai Nand Laal Jee

Fareed, if you do not awaken in the early hours before dawn, you are dead while yet alive. Although you have forgotten God, God has not forgotten you. Ang 1383 Sri Guru Granth Sahib Ji

Those who do not take their morning bath in cold water and those who eat before their Nitnem infringe the Rehat. - Rehatnama Bhai Nand Laal Jee

I seek the wealth of the Lord, to purchase the Naam; I sing and love the Glorious Praises of the Lord. I have totally renounced sleep and hunger, and through deep meditation, I am absorbed into the Absolute Lord. Ang 442 Sri Guru Granth Sahib Ji

The cold water is to wake us up, so that we don’t feel drowsy while doing our naam jaap at Amrit vela. If you can’t have a cold bath due to circumstances, just splash your face with cold water 5 times. The food for the soul is more important then worldly food that is why we eat after jaaping naam. (It is showing respect to Gurbani)

In the evening listen to the 'Rehraas' and listen to the Keertan and discourses (Katha) of the Lord's praises. - Rehatnama Bhai Nand Laal Jee

Remember Him, meditate on Him, and sing the Glorious Praises of the Lord of the Universe, day and night, evening and morning. Ang 530 Sri Guru Granth Sahib Ji

Even if you can’t go to the Gurdwara, the internet is full of radio stations and keertan mp3s.

Those who waste the evening without reading 'Rehraas' and sleep without hearing the praises of the Lord (Sohilaa) infringe the Rehat. - Rehatnama Bhai Nand Laal Jee

Night and day, they enjoy enjoyments, and they sleep in peace; they remain lovingly absorbed in the Word of the Shabad. Ang 774 Sri Guru Granth Sahib Ji

Those who do not sing the Guru's Hymn at dawn and those who eat before doing Rehraas are punishable. - Thankhaanama Bhai Nand Laal Jee

Those who do not attend the Holy congregation daily remain in debt for their great sins. - Rehatnama Bhai Nand Laal Jee

It is important to do Sangat, if due to any circumstance you cant, view the daily hukumnama from the internet, chat to your friends about Sikhi on msn.

One who meditates on the Lord obtains all pleasures and comforts; let us go each and every day, to sit in the Saints' Society. Ang 550 Sri Guru Granth Sahib Ji

He repeats the True Name of 'Vaheguru' daily. He enshrines Vaheguru in his heart. - Rehatnama Bhai Desa Singh

His Guru-mantar is Vahiguru, whose recitation erases egotism. Losing egotism and merging into the qualities of the supreme Lord, he himself becomes full of qualities. Vaar 13 Bhai Gurdas Ji

They are the Khalsa who remain attached to the True Naam. They are the Khalsa who break away their worldly bonds. - Thankhaanama Bhai Nand Laal Jee

Subduing egotism, they break all their bonds; as Gurmukh, they are adorned with the Word of the Shabad. Ang 124 Sri Guru Granth Sahib Ji

Little Girl Gets Family Murdered becuase they didnt let her date her boyfriend!

Daughter, 16, charged in murder of mother and little brothers

Federal investigators sift through the charred remains of a home near Alba, Texas, on Saturday.

The killings occurred in the rural East Texas home of Terry and Penny Caffey on Saturday morning, according to a statement released by Rains County Sheriff David Traylor. The home was burned as well as a medical supplies van outside, Traylor said.

In the ashes of the home, authorities found the body of Penny Caffey, 37, and the 8- and 13-year-old boys. All victims were shot and stabbed, police said.

Four suspects are in police custody and have each been charged with three counts of murder. Three suspects were identified as Charlie James Wilkinson, 19; Charles Allen Wade, 20; and Bobbi Gale Johnson, 18, who is female.

Police did not release the name or mug shot of the other suspect, the Caffey's daughter, because she is a juvenile.

Police believe the motive may have been that the teenage daughter was forbidden to date one of the suspects.

"Early on in the investigation it was revealed that the juvenile and one of the suspects were dating and made to break up," Traylor wrote in a release.

The teenage girl's father, Terry Caffey, who was shot in the head but survived is helping police. Caffey, who is in critical condition, was able to crawl 300 yards to a neighbor's home and later identified one of the suspects.

Carl Johnson, a family friend, told The Associated Press that he saw the bloody trail left by the father who dragged himself to a neighbor's house.

Johnson said the family are musicians and that the boys played guitar and harmonica and the mother is a church piano player. The father often told his daughter that he wanted her to sing at his funeral, Johnson told AP.

"I just thought the whole world of the family," said Johnson, 75. "They were good Christian people. [The father] was like a son of my own."

The killings shocked many in the small east Texas town, the town's mayor said Sunday.

"There hasn't been a murder here in 18 years," said Orvin Carroll, longtime mayor of Alba, Texas -- a town of about 430 people east of Dallas.

"We are all just a little shocked. This is a place where people do not lock their doors. But that is changing," Carroll added.

"We can't believe this could happen to a mother and her children. Not here."

The Respect for Gurbani

We live in a world were people who call themselves Sikhs say Sri Guru Granth Sahib Ji is not the Guru. People are abusing Gurbani and using it as a way to make money. People talk over Gurbani for example they would rather talk about their night out clubbing while bani is being read in the darbar. Committee members sit in the darbar counting money with their backs to Guru Ji. Most Gurdwaras haven’t made any special arrangements for maharaj when being taken to peoples houses. Instead maharaj is put on the laps (near private part) of people, I mean Gurdwaras have so much money a van can be bought and have full insurance (which allows any driver to drive) so that the family can come and take maharaj respectfully. People keep Sri Guru Granth Sahib Ji in cupboards at their homes and even in some Gurdwaras. We are all to blame in away because we see this happening and don’t do anything to improve the situation.

Those who bow to anyone of a worldly commanding post will wind up in hell. - Thankhaanama Bhai Nand Laal Jee

Everyone begs of You, O my King; You alone give gifts to all. ||2|| All are under Your Power, O my King; none at all are beyond You. Ang 670 Sri Guru Granth Sahib Ji

The Sikh of the Guru should never write or read Gurbani with the intention of selling it. - Rehatnama Bhai Chaupaa Singh Jee

Cursed are the lives of those who read and write the Lord's Name to sell it. Ang 1245 Sri Guru Granth Sahib Ji

Whenever he sees another Singh approaching at a distance. He greets him with 'Vaheguru Jee Kaa Khalsa! Vaheguru Jee Kee Fatheh!!' - Rehatnama Bhai Desa Singh

(A real saint of the Guru will never allow people to bow to him or her. They have humility and guide the sangat towards Guru Ji (Sri Guru Granth Sahib Ji)

Those who take the shelter of the Guru will be saved from the beatings of the Angel of Death. - Rehatnama Bhai Daya Singh Jee

He is the Khalsa who forever loves his Guru. - Thankhaanama Bhai Nand Laal Jee

Those who attend the Holy congregation but adopt evil thoughts and those who begin conversation instead of paying attention to the True Word are punishable. - Rehatnama Bhai Nand Laal Jee

They sit and pretend to listen to the Shabad when in the Holy Congregation but never adopt it in their life. Those who practice corruption never obtain the fruit of attending the Sangat. Var 17 Bhai Gurdas Ji

One who claims to be a Sikh of the Guru, but does not accept the Guru Granth Sahib as Guru; they will forever remain deluded by their egotistical attachment to Maayaa. - Rehatnama Bhai Chaupaa Singh Jee

If the listener sits in a higher position than the reciter of Gurbani he will be punished for showing disrespect. - Rehatnama Bhai Chaupaa Singh Jee

Those who sit with their back towards the Guru Granth Sahib while in its presence will be punished. - Rehatnama Bhai Chaupaa Singh Jee

The Sikh of the Guru should wash their body, face and hands before sitting at the Sri Guru Granth Sahib Ji to read Bani. Rehatnama Bhai Chaupaa Singh Jee

Ghost requests Akhand Paath

The following story is from Katha by Giani Avtar Singh Ji - Badni Kalan Wale. Giani Avtar Singh Ji is the grandson of Sant Giani Gurbachan Singh Ji Khalsa Bhindranwale. The katha is entitled "Sikhi di Rehit," it can be found on gurmatveechar.com

About 20 years ago, a family in India was blessed to have a Sri Akhand Paath Sahib of Guru Granth Sahib Ji Maharaj at their house. Giani Avtar Singh Ji attended the Sri Akhand Paath Sahib. The Paathi Singhs recited the Paath with complete Maryada.

The reason for the Akhand Paath was that a young man (youth) in the family had recently died. After his death, the soul of the young man was wandering and eventually the soul possessed his brother. After entering into his brother's body, the soul spoke and requested that the family should do a Sri Akhad Paath Sahib for him.

Giani Ji in his katha says that through this sakhi, we will understand the importance of Gurbani and also the importance, need and greatness of the Sikh identity given to us by Guru Gobind Singh Ji Maharaj.

After the soul requested that an Akhand Paath be done for him, the family members went to a few places to seek help in performing the Sri Akhand Paath Sahib. Eventually, the family came to Giani Avtar Singh Ji and asked him for help. They requested full tyaar par tyaar Singhs (always ready, spiritually elevated Khalsa Singhs) to do the seva of the Akhand Paath Sahib.

Giani Avtar Singh Ji discussed this with some Gurmukh Singhs and they agreed, then they began the Akhand Paath seva. Giani Avtar Singh Ji mentions that he was present at the Bhog (completion) of the Sri Akhand Paath Sahib. That day, the brother of the dead young man was present there too. It is assumed in the Katha, that the soul of the dead young man would enter and leave the body of his brother from time to time.

The family then prepared some food for Giani Avtar Singh Ji and the Singhs. The brother of the dead man was sitting there too. Other family members were present. Then suddenly, the brother began to feel dizzy and was unaware of his surroundings, he then closed his eyes. The family knew exactly what was going on. The family told Giani Avtar Singh Ji that the soul of the dead man is entering into his brother's body now.

Giani Ji says that after hearing this, he was carefully paying attention to see if they were just pretending or not. Then, while speaking to the brother who was possessed, Giani Ji asked, "What is your name?"

Then Giani Ji asked, "What was the purpose of you coming back if you had already died?"

Then the soul spoke and said "I wasn't supposed to die yet, I still had some years left in my life. What happened was, I became unconscious after being electrocuted. Then my family members put milk into my mouth (thinking it might help). I had no idea what was going on. Due to my family pouring milk into my body, I died, because after a person is electrocuted, water/liquid should not be given to that person."

Giani Ji continued speaking with the soul, and then an important question was asked, "After dying, where did you go?"

Giani then pauses the story for a moment, mentioning that only the souls who have died can tell us these things (about the after life). People like us who are still living don't have the knowledge on these matters.

Continuing on, Giani Ji mentions that the soul replied, "I was taken to a very bad place, hell."

"They took me there (Jamdoots - Angels of Death) and I was very miserable and grieving in pain, just by being there."

Giani Ji then asks, "How did you get released from there?"

Soul replied, "One day, the head person (Dharam Raja) came there to inspect and see what was going on." Giani Ji then explains, that whatever body the soul was in before death, those same qualities are then carried on to the after life. The soul mentioned, that he was kesdhari (kept uncut hair) before his death.

Soul continues saying, "When the head person saw that I was kesdhari, he ordered that I be taken out of hell. Then the head person asked me if I have ever done Paath (Sikh prayers). I replied that I only used to do Paath of Jap Ji Sahib before my death, but not other Gurbani prayers and I have never let scissors touch my hair. Then the head person told me that because of these 2 things: not cutting your hair and doing Jap Ji Sahib Paath, you will be released from hell. If you hadn't done these good deeds, you would've been in hell for ages, who knows how long!"

The soul continues on saying, "I then remembered the sakhi when Guru Gobind Singh Ji Maharaj was explaining to a Sikh named Bhai Dhana Ji, that if a Sikh who has never cut his hair enters into hell, I will pull him out of hell by the hair on his head."


Giani Ji explains that the soul was freed from hell because he had never cut his hair and also he had done Paath of Sri Jap Ji Sahib. This is what caused the soul to enter his brother's body, in order to relay the message to his family, to request that an Akhand Paath Sahib be done for him.

Gurbani's power is limitless. It helps us here and in the after life. Even souls that have already died are thirsting for Gurbani and its power.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

tune for u when u training (gym)

Sikh Girl talks about her conversion

sad story

Gang get life for '£5 bet' murder

The "sadistic" gang must serve between 15 and 22 years

A man and two youths who kicked a disabled man to death over a £5 bet have been jailed for life.

Brent Martin, 23, who had learning difficulties, died in hospital after he was found in a pool of blood on Sunderland's Town End Farm estate.

William Hughes, 22, and Marcus Miller, 16, had admitted the murder but Stephen Bonallie, 17, had denied the charge.

The judge at Newcastle Crown Court ruled they must serve minimum terms of between 15 and 22 years.

Posed for photographs

The three, all trained boxers from Sunderland, repeatedly punched, kicked, stamped on and head-butted their victim over a £5 bet to see who could knock him out first.

They chased him around the Town End Farm estate just three months after he was released from a psychiatric hospital where he had been staying due to his learning difficulties, the court heard.

Mr Martin was punched, kicked, stamped on and head-butted

Finally he was stripped of his trousers and pants and left dying next to a parked car in Baxter Road, Town End Farm, as his attackers posed for photographs.

A post-mortem examination revealed Mr Martin died from a massive head injury and had suffered at least 18 separate blows to the head and neck.

Hughes, from Washington Road, must serve a minimum of 22 years, Bonallie, from Birtley Avenue, 18 years, and Miller, from Baxter Road, must serve at least 15.

Judge John Milford described the attack as "sadistic conduct on an extremely vulnerable victim".

Brutally, cowardly - they acted like a pack of animals Det Supt Barbara Franklin

He said: "I would hope the minimum terms imposed upon young offenders are sufficiently long to spell out to young people the consequences of committing murder.

"If I am wrong, then perhaps the 12-year starting point for those under 18 needs to be looked at again by Parliament when the murder is, as in this case, particularly serious."

Judge Milford also said their victim has been a "gentle and caring person" who had a long history of mental health problems.

Ben Nolan QC, defending Miller, who has an IQ of 79, blamed the availability of cheap alcohol, and said litres of vodka were being sold for £6 in Sunderland.

"I calculate that to be 30p a double shot," he said.

'Effective action'

Outside the court, Mr Martin's family toasted the lengthy jail sentences with champagne and well-wishers wore white T-shirts displaying Mr Martin's name and picture.

His mother Brenda welcomed the sentence and praised the judge, adding: "The government needs to listen to murder victims' families."

Det Supt Barbara Franklin, who led the inquiry, also believed alcohol was a factor.

Mr Martin's family toasted the sentences outside court

She said: "It's up to retailers to make sure it's sold responsibly, it's up to parents to take responsibility for what their children get up to outside the home.

"We need people to tell us when disorder is happening in their communities so we can take effective action before it gets out of hand.

"In the five years I've been a senior investigating officer this is one of the most brutal murders I've dealt with.

"Brutally, cowardly - they acted like a pack of animals. There's no other way to describe the people involved."

Ian Macrae, editor of Disability Now magazine, published by the disability charity Scope, said: "We are pleased that William Hughes, Marcus Miller and Stephen Bonallie have received such long sentences.

"But we are disappointed that the judge did not mention the fact that Mr Martin was clearly targeted because he was disabled and that his horrific murder was aggravated by hatred towards his impairment.

"Murders motivated by homophobia and racism often attract far stiffer sentences. All such horrific crimes must be treated equally by the criminal justice system."

Equality

Story of Bhai Kanhaiya.

It was the year 1704, there was a battle at anandpur between the khalsa and combined Hindu hill rajas and Mughals. The Khalsa was defending the Anandpur fort as the enemies launched a heavy attack.

Bhai Kanhaiya was given the duty of giving water to the injured Singh’s during the battle. When by Kanhaiya got on the battle field, all he could see was the face of Guru Gobind Singh Ji in everyone and god dwelling in everyone, there fore neither seeing anyone as friend or foe, he severed indiscriminately. Bhai Kanhaiya was seen by other Singh’s giving water to the enemy, some of which saw Bhai Kanhiaya went and told Guru Ji, We have a traitor in the camp, he is helping the enemies heal so that they can get up and attack the khalsa again.

Guru Ji, Bring Bhai Kanhaiya to me

When the Singh’s got back, to where Bhai Kanhaiya ji was, he was giving water to a mughal. The Singh’s gripped him and took him to Guru Ji

Bhai Kanhaiya bowed to Guru Ji,

Guru Ji, your sikh brothers tell me you are helping heal the enemy so that the enemy may get up and attack your brothers, they call you a traitor.

The Singhs: Guru Ji he eats and lives with us, but gives water to the enemy, he shows he is a sikh but has friendship with the enemy.

Bhai Kanhaiya: I never gave any water to the enemy.

When hearing this some of the singhs got angry and went for their swords and asked guru jis permission to punish bhai sahib. But Guru ji told the singhs to look into bhai sahibs eyes . when they gazed closely into his eyes they saw guru jis reflection instead of their own. This proofed to the singhs that bhai sahib saw Guru jis face everywhere, he was in deep meditation.

Guru Ji gave Bhai Kanhaiya a hug and said, Khalsa ji, he is not a traitor, but has a pure heart and see’s God in all. He is innocent (he wasn’t wishing no harm on the khalsa), he is in Chardi Kala. We are all children of Waheguru, we are the creation of the same creator, and just as bhai Kanhaiya saw me in all, in the same way God, dwells in all. God dwells in the good, and evil. We don’t fight with hate; we only fight for truth, justice and humanity. Our fight isn’t due to racism it is to uphold righteousness in the world.

“Recongnise the Human Race as one”

Sri Guru Gobind Singh Ji - Dasam Granth.

Bhai Kanhaiya ji left us an example, that Sikhs should never have hate (not be a racist.)

I see the Supreme Lord God in all beings, and I am the dust of all. Ang 616 Sri Guru Granth Sahib Ji

The Tradition of the Faithful Bibi Rajni

In the era of Guru Ram Das Ji, one cannot leave out Rajni, youngest daughter of Rai Duni Chand, revenue collector (kardar) of Patti. Rajni was a Sikh, a disciple of the Guru. One day she was sitting with her sisters admiring some new clothing they all had received from their father. The girls were ecstatic and exclaiming how good their father was to them.

Rajni observed that all gifts are ultimately from God. Their father was merely an instrument of His greatness.

Unfortunately for her, he overheard her comment and became very angry.
The infuriated father, believing her to be an ungrateful wretch, married her to a leper with a taunt that he would see how her God would help her lead a normal life. The leper was severely disfigured and a foul smell came from his body. The poor girl had accepted her fate ungrudgingly and worked hard to maintain herself and her crippled husband.

She kept repeating the name of God, and was certain that god was testing her with this turn of events. She was forced to beg for a living. Still she bathed and fed her leper husband, never losing faith.

Fifth Mehla (Gurbani of Sri Guru Arjan Dev Ji):

To obtain the state of life of Nirvaanaa, meditate in remembrance on the One Lord.
There is no other place; how else can we be comforted?
I have seen the whole world - without the Lord's Name, there is no peace at all.
Body and wealth shall return to dust - hardly anyone realizes this.
Pleasure, beauty and delicious tastes are useless; what are you doing, O mortal?
One, whom the Lord Himself misleads, does not understand His awesome power.
Those who are imbued with the Love of the Lord attain Nirvaanaa, singing the Praises of the True One.
Nanak: those who are pleasing to Your Will, O Lord, seek Sanctuary at Your Door. - Ang 322 Sri Guru Granth Sahib Ji

One day, she reached the site of a pool on her way to a neighbouring village. Placing the basket containing her husband by the side of the pool, she had gone off on an errand, most probably to look for food. In the meantime, her crippled husband had seen a black crow dip into the water of the pool and come out white.

Amazed at this miracle, the man crawled up to the edge of the pool and managed a dip. He found himself completely cured.

When his wife returned, she was amazed to find her husband in good health. He was handsome and whole. At first, she was alarmed and suspected that he might be a different person. He had, however, kept one finger with leprosy marks un-dipped. He showed her the diseased finger as proof of his identity.

The couple thanked God, and went to Guru Ji to seek his blessings.

The pool was the future site of the Sri Harminder Sahib.
The sakhi relates that if you keep faith in God then one day all rewards are paid. Bibi Rajni had always kept the Faith in Guru and God, being happy with whatever she had and thus was rewarded at the end.

The Caste System

I have not love for appearances or for high castes. It is discipline that I love.-Sri Guru Gobind Singh Ji (Rehatnama Bhai Sahib Singh Jee)

In sikhi no one is higher or lower due to their social status or wealth. It is our actions that will bring honour or dishonour in Gods court. Gods light is in all, so how can we be any different if our soul is the same. Sikhi eliminated caste when Sri Guru Gobind Singh Ji chopped of the heads from the 5 beloveds and put the heads on a different body and made them drink Amrit from the same bowl. (This proved we are all the same)

Recognize the human race as one – Sri Guru Gobind Singh Ji Dasam Granth Ji

The caste System is a Hindu belief and it is causing disunity in the Sikh Community due to us not listening to our Guru.

• People are building caste based Gurdwaras (Which is hypercritical)
• There are problems when it comes to marriages.
• It makes Sikhs feel isolated from other Sikhs.

Different sections (castes) of society develop hatred for one another and finish themselves through squabbles as the bamboos, due to their mutual friction, producing fire burn themselves as well as others. Bhai Gurdas ji varan

Recognize the Lord's Light within all, and do not consider social class or status; there are no classes or castes in the world hereafter. Ang 349 Sri Guru Granth Sahib Ji

No matter what background, culture, race, gender, country and tribe you belong to, remember we are all equal because Gods light is within us all.