Monday, 7 April 2008

New Sikh Cartoon Out Soon






Please visit movie website www.sundrithemovie.com for movie release updates.

A Look At The Bradford Roits

History Of Southall

Saturday, 5 April 2008

Eyewitness Account of Vaisakhi 1699


Bhai Veer Singh mentions Abu-ul-Trafi in his book. He was spying on Guru Gobind Singh for a year and a half. This is how the incident is recorded in this spy's journal:

"On the day Guru Gobind Singh Ji prepared Amrit in Anandpur, the attendance in the Diwan was about 35 to 40 thousands. The Mughals had four thrones (seats of Imperial Power), Delhi, Agra, Lahore and Kalanur, but the grandeur of Guru Ji's throne was in a class by itself. The grandeur of this throne was out of this world.

Guru Ji came to the Diwan and, unsheathing his sword, spoke in his thundering voice that he needed a head. No questions or hesitation at all, Bhai Dya Ram came forward to Guru Ji. Guru Ji right in front of all, cut off his head from the body in one stroke. Every body present was stunned. Then Guru Ji again thundered and demanded one more head. Right on Guru's call, Dharam Chand got up, came to Guru Ji, bowed his head and said here is my offering of my head. Guru Ji, again, in one stroke cut off Dharam Chand's head from his body.

Now there was a big commotion in the Diwan. But Guru Ji in his thundering voice went on demanding heads, one after the other. Himmat Rai, Mohkam Chand and Sahib Ram got up and offered their heads. Guru Ji cut off the heads of these three also.

Many from the congregation went to Guru Ji's mother, and narrated the whole happenings in the Diwan to Mata Ji.

Guru Ji cleaned up the blood from the five bodies and heads, and even washed the floor, Then the Guru of these infidels, stitched one head with other body, one by one. This process took about three hours. Then he covered these dead bodies with white sheets.

The Guru of the infidels then took a cauldron made of stone and put an iron wok without handles on top of it. Poured water into the wok and started preparing the "Amrit" (Aab-e-hyat - Elixir of life). The infidel Guru kept churning the water with his sword and kept on reciting his Kalma (Gurbani). This process went on for 1.5 to 2 hours. During this time, a lady from Guru's house came and put something in that water. Now the Amrit "Elixir" was ready.

From the corpses, he took the covering sheets off. First he sat on the head side of Dya Ram, and poured AMRIT "Elixir" in his mouth, then poured some on his head and sprinkled some on his body, and then he asked the dead body to say "Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh." As if on his Guru's Command, Dya Ram got up and repeated in his bold voice,"Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh."

It appeared that in the entire congregation every body was so stunned and as if stopped breathing. There was pin-drop silence. All those present were mesmerized with their Guru's miracle. In the same manner, one after the other, Guru made the other four alive too.

Then, he took all five of them inside a tent. After a while Guru Ji along with the five came out. The Five were now wearing new attire. Those five risen from the dead were standing in a line. Then Guru came in front of them and took the "Bir Asan" (Posture of the brave - kneeling on one knee) and asked for the Amrit "Elixir." At this point, these five asked, what are you offering to get this Amrit "Elixir." Then Guru said that I would sacrifice my parents and my sons for your sake. Then these five gave Amrit "Elixir" to Guru Ji, and his name was changed to "Gobind Singh." The word "Singh" was attached with other five's too - Dya Singh, Dharam Singh, Himmat Singh, Mohkam Singh and Sahib Singh.

Abu-el-Trafi writes that I was very remorseful and cried like a baby. After that, thousands took the AMRIT "Elixir". Even, I was attracted by a magnetic force and with utmost regret fell on Guru's feet. I requested Guru to give me Amrit (Aaab-e-hyat) too. Guru Ji already knew about my role as a spy and a traitor, put his hand on my back, gave me Amrit and changed my name to Ajmer Singh. Just with this act, my sins of numerous lives got washed away. I participated in many wars.

On that day, I sent my last report to Emperor Aurang Zeb. In this report I wrote my eyewitness account in details. I also warned Aurang Zeb in the strongest possible words not to dare challenge the incarnation of God, and desist from cruel policies and that if he did not listen to and act on my advise, then God forbid, he would lose all - his throne and family.

Gyani Dalip Singh "Komal" of Dhaunola informed that this book is lying in the archives of Aligarh University."

(Extracted from the unpublished, "History of Ramgarhias")

If any body doubts the above eyewitness account of the Visakhi of 1699, Guru Granth Sahib Ji says," Ikna nu Satguru Ki partit na Aaye." (Some who have no faith in their Guru)

Wednesday, 2 April 2008

The Nishan Sahib (The Sikh Flag)

The Sikh Flag is a saffron coloured triangular shaped cloth, in the middle is of the triangle is the Sikh insignia usually in blue or black. This flag is mounted on a long steel pole (which is also covered with a saffron cloth) headed with a Khanda. The Sikh flag is always seen near the entrance to a Gurdwara, standing firmly overlooking the whole building. Sikhs show great respect to the Nishan sahib as it is a symbol of their freedom and separate identity.

Sri Guru Hargobind Ji introduced the Nishan Sahib into Sikhi. The Sikhs used to take it to battle and wave it in times of victory as a salutation to Waheguru and his Army (the khalsa). The Nishan is high up at the sight of a Gurdwara this is so that the location of the Gurdwara can be seen from far. We ask Waheguru in our ardas everyday to forever keep the Nishan sahib fluttering high; this is because the Nishan Sahib represents the Sikhs sovereignty, the principles of fighting against injustice and feeding the poor. The colour saffron also represents sacrifice in Sikhi, therefore when a Sikh pays respects to the Nishan sahib they are reminded of all the sacrifices made by past Sikhs. Therefore a Sikh also asks Guru Ji to give them the same strength as past warriors who gave their lives for preserving truth and justice. The Khanda (double edged sword) on top Signifies divine justice and also reminds the Sikh of death. The Khanda therefore helps remind the Sikh to fight against oppression, help the weak and needy and makes them aware of death so they don’t get stuck in duality.

The Unreleased Sagaz (Sikh Unit Tunes)

Hi people i talked Sikh Unit into giving me some of their unreleased material. Killa sent me them with a few words too. (I have Put the tunes up in this post, it may take a while for them to show up (9 TRACKS IN TOTAL)

Killaz Statement:
Sikh Unit has been finished for some time now, but we had a few things that were lying about and decided to put them on one CD. They are mainly small freestyles and a few talks about certain issues. The CD is called “The Unreleased Sagas”. I hope all the Sangat is cool and in chardi kala, keep doing whatever you doing for the Panth and keep your head up.

















Amrit Sanchaars in U.K

Unless you have taken amrit one cannot call themselves a true son or daughter of Sri Guru Gobind Singh ji. A person without having taken khande bata da amrit is like a stray dog in the city that has no owner. Taking of Amrit is giving your head to Guru Ji, if we have not done that yet, how can we call ourselves true Sikhs of Guru Ji.

To Drink the Ambrosial nectar of the Khanda is the primary instruction for the Sikh. They who abandon all other initiations are truly a great Sikh.Bhai Desa Singh Ji Rehatnama


Sri Guru Gobind Singh Ji said that taking of Khande bata the Amrit is the primary- rehat (code of conduct) for his Sikhs. Guru Ji was initiated with Amrit himself by the 5 beloved ones. If Guru Ji took amrit, why do we think we don’t need to? Unless we do not listen to Guru Ji we will not obtain salvation, our soul will keep coming and going. We will not escape the cycle of birth and death. However if we take Amrit and live a Gursikhi Jeevan we can obtain Guru Ji’s blessing and obtain our salvation (when our soul merges into the supreme soul (God)). So take Amrit and become the Singh’s and KAURS of Sri Guru Gobind Singh Ji. Become fearless warriors and warrior princesses. Take Amrit from the 5 Singhs and Change your life! Some people say why can’t a woman be apart of the 5, where’s the equality? Well this has nothing to do with inequality, 5 Singhs stood up and gave their head to Guru Ji from the Sangat (keep in mind women were also present in the sangat) from then on the duty and right to distribute Amrit was given to 5 Singhs! It is as simple as that, but these days people try to alter things to suit their own views, what right do we have to change things if Sri Guru Gobind Singh Ji, stated 5 Singhs have the duty to distribute Amrit. If a woman stood up and gave her head, then things would have been different!

Offer your head and take Amrit by 5 Singhs, the code of conduct which they bless you with, should be enshrined within ones heart. Krith Bilaas Paathshahee Dasvee

Khande Di Pahul not only embodies the primary objects of Sikh faith and the promises connected therewith, but also is itself a promise to lead a pure and pious life to unite with Almighty Lord. It is about inward cleansing of the conscience and seeking unity with Supreme Lord through His Grace.

Contact Harpreets12@hotmail.co.uk for information on regular Amrit Sanchaars

Simply, getting initiation without practicing the proper way of life is of no use. Every neophyte is required to follow the set principles and Sikh concepts laid by the Gurus. Mere keeping of outer look will amount to show ritualistic tendencies and nothing else. The novice must be clean both from inside and outside.

Those who keep their hair but do not get initiated are faithless sinners. They will never receive my blessing. Sri Guru Gobind Singh Ji (Rehatnama Bhai Sahib Singh Jee)

AMRIT (KHANDE DA PAHUL) IS ESSENTAIL FOR SALVATION

There is jokers going around saying, “we do not need to take amrit” that is the biggest crap ever. Sri Guru Gobind Singh Ji themselves took amrit, if Guru Ji took amrit, who are we or these jokers to say any different. We should be following in the footsteps of Guru ji, and not in the footsteps of the jokers today, who haven’t got a clue. If you desire salvation amrit is a MUST, there isn’t no two ways about this. Only by receiving amrit and following the teachings of Guru Ji is salvation achieved.

Below is a picture of Sri Guru Gobind Singh Ji taking amrit, how some jokers can say we don’t need to take amrit is beyond me.

Amrit transforms a person from a coward to a fearless warrior, and this has been proven in history. A sadho like madho das (Shaheed Banda Singh Bahadur) took amrit and went on to being a great Sikh warrior who fought the evil-oppressors and claimed a just rule for all.

Shaheed Bhai Sant Singh Ji came out of the fort to face a number of 125.000 enemy soldiers on his own- (WAHEGURU)

Any ordinary person is transformed into a saint soldier, Shaheed Baba deep Singh Ji at the age of 80, died fighting for the protection of our faith So. many Sikhs have fearlessly given their lives in battle and service due to the power of amrit and their gursikhi jeevan.

The angelic persons and silent sages search for the divine nectar, that nectar I have obtained from the true guru- ANG 918- Sri Guru Granth Sahib Ji

Take amrit prepared with the double edged sword, so that your life becomes successful and blessed. The khalsa adores the company of the holy beings, while the bystander is miserable. Hail! Hail! Guru Gobind Singh Ji who is both Guru and Disciple- Bhai Gurdas Singh Ji (a scribe of 10th Guru Ji)

Amrit is prepared by 5 Singh’s in the presence of Sri Guru Granth Sahib Ji; Amrit is the start of the journey to salvation. Get Guru Ji’s blessings, take amrit

Contact: Harpreets12@hotmail.co.uk for info on AMRIT SANCHARRS IN U.K





This Man is doing a good deed

We should all learn from the compassion of this man, all animals are Gods creation and the world is hunting them and killing them without any thought of guilt. Sikhs respect the cow because like a mother it provides us with milk. However we dont worship none but God (The Immortal soul) , while Hindus do worship the Cow.

Tuesday, 1 April 2008

Some Muslims are Just Evil

Sunday, 30 March 2008

Nihangs and weed


Jihad in east Londonistan
Melanie Philips
Wednesday 19 March 2008
I wrote yesterday about the attack on Canon Michael Ainsworth in his own east London churchyard by three ‘Asian’ youths. From the rather fuller stories about this incident in today’s papers, it is clear that this is far from the first such attack in the area. Indeed, there appear to have been many attacks on vicars or churches by Muslims who are clearly intent on turning east London into a no-go area for Christians (and, given the stoning of the Jewish group visiting the area on Holocaust Remembrance Day, for Jews as well. The mosque in the picture, by the way, was once St Sophia cathedral which was converted into a mosque on the fall of Constantinople in 1453, the fate of innumerable churches under Islamic conquest).
The jihadi nature of the attack on Canon Ainsworth, who was taken to hospital after being kicked and punched in the head when he asked three ‘Asian’ youths who had gathered in the churchyard of the ancient church of St George-in-the-East to quieten down, is unmistakeable. The Mail on Sunday reports that the church
has regularly had windows smashed by youths - who on one occasion shouted: ‘This should not be a church, this should be a mosque.’…In another attack on the church, families were showered with glass when a brick was thrown through a window during a service. Mr Allan Ramanoop, a member of the Parochial Church Council, said often parishioners were too scared to challenge the gangs. The Asian church member, who lives nearby, said: ‘I've been physically threatened and verbally abused on the steps of the church.

On one occasion, youths shouted: “This should not be a church, this should be a mosque, you should not be here”. I just walked away from it - you are too frightened to challenge them. We have church windows smashed two to three times a month. The youths are anti-Christian.’ … The Reverend Alan Green, Area Dean for Tower Hamlets, said it was the latest in a series of ‘faith hate’ crimes in the borough… ‘There are one or two incidents of faith hate every month across the borough and across all faiths’.

The Sunday Telegraph further reported:

A survey of London clergy by National Churchwatch, which provides personal safety advice, found that nearly half said they had been attacked in the previous 12 months. The organisation suggested that vicars should consider taking off their dog collars when they are on their own.
Pinch yourself. This is Britain.

Lost behind bars


Gihan Shahine delves into the lives of Egyptians held in Guantanamo, the world's most infamous prison

Click to view caption
Close to 600 detainees from 42 countries are being held at Guantanamo for allegedly posing a potential threat to US security in its war on terror (photos on the left are stills from The Road to Guantanamo)
"My name's Shafiq Rasul and I'm from Tipton. I tell them I am not Taliban but they don't want to listen. You won't believe I just came out here for my mate's wedding, do you?"
The poignant scene is from the British blockbuster The Road to Guantanamo depicting the plight of an innocent Pakistani- Briton detainee who was subject to forced confessions at the notorious US military base in Guantanamo. The docu-drama tells the true story of how Rasul and two other Pakistani- Britons were caught in an unfortunate coincidence. The three flew to Pakistan to attend a friend's wedding, but instead of eating part of the cake, they ended up spending three miserable years in Guantanamo before they were eventually released in 2004 after having been found innocent.
But The Road to Guantanamo is not just drama; it is a documentary that seems to epitomise the plight of close to 600 detainees from 42 countries held at Guantanamo for allegedly posing a potential threat to US security in its war on terror.
Mat Whitecross and Michael Winterbottom, co-directors of the docu-drama, were unaware they had also been depicting the plight of Egyptian detainees Sherif El-Mashad and Adel El-Gazzar who happened to be in very similar circumstances when the film was in production but with one major difference: the two have yet to be released.
On Red Cross postcards delivered to his family back home upon his arrest, El-Mashad expressed similar anguish to that of Rasul. "I did nothing to deserve imprisonment and they have no charges against me... I'm probably only here for interrogation and will be released. Only God knows when.
"If I had known a war would break out in Afghanistan, I would never have gone there in the first place, but it is God's will," El-Mashad said, asking his mother to pray for his release.
El-Mashad was caught in more or less the same way as Rasul. El-Mashad had spent four years in Italy as a permanent resident before being invited by a friend in Afghanistan in July 2001 to take part in voluntary relief work and also to work in a clothing business. On 30 December 2001 he was caught on the Afghan-Pakistan border during a failed attempt to flee the country after the outbreak of war.
El-Gazzar's story was not much different. An accountant and the father of four children [his youngest daughter was only a few months old when he was incarcerated in Guantanamo], El-Gazzar went on pilgrimage to Saudi Arabia on 27 August 2000 and then decided to stay to search for a job. He disappeared in 2001 and almost a year later, his family received a hand-delivered Red Cross postcard from him saying he was in Guantanamo. It turned out that El-Gazzar went to Afghanistan to engage in relief work and when the war broke out, he was caught on the border while trying to flee the country.
"El-Gazzar spent four months in a US-run detention camp on the borders between Pakistan and Afghanistan where he was subjected to a range of the fiercest kinds of torture before he was finally moved to Guantanamo," said Adel Mekki, executive chair of the Egyptian Human Rights Association for the Assistance of Prisoners (HRAAP), which was involved in defending Egyptian detainees in Guantanamo.
According to American lawyer Carol Bruce, counsel for El-Mashad and El-Gazzar, what matters most "is that neither was arrested on or near a battlefield in Afghanistan and that both men insist they are not affiliated in any way with Al-Qaeda, the Taliban, or any other terrorist or terrorist-supporting organisation."
"They were both arrested at different times and in different places in Pakistan in November/December of 2001, and were turned over to US authorities by Pakistani security forces," Bruce told Al-Ahram Weekly. "The US government was posting large bounties for the arrest of suspected Al-Qaeda or Taliban fighters. There has been much written about how many detainees apparently are innocent but were essentially sold to the US government by people eager to be paid the bounty."
El-Mashad and El-Gazzar are not alone. Almost all human rights activists talking to the Weekly confirmed Bruce's testimony. They argued that prisoners in Guantanamo seem to be totally innocent, were not engaged in any conflict upon arrest or even caught on the battlefield, and were abducted by local Afghans keen to collect the $5,000 reward that the US was offering for "foreign Taliban".
Clive Stafford-Smith, director of Justice in Exile, had previously told the Weekly, "US claims that Guantanamo prisoners were enemy combatants who were all captured on the battlefield in Afghanistan are pure fiction," citing two prisoners abducted in Gambia and six seized in Bosnia.
Like many others, both El-Mashad and El-Gazzar remain in custody without charge or a fair hearing. According to Bruce, the two men were wrongly found to be unlawful enemy combatants by a Combatant Status Review Tribunal (CSRT) at Guantanamo Bay in early 2005. She argued, however, that the two captives "have not yet had a fair hearing about their status; have not been charged with any war crimes or crimes; have not been given the opportunity to see or hear any of the so-called secret evidence against them; have not had a fair opportunity to challenge the accusations against them; and have not had the benefit of counsel in any military tribunal hearing to date."
A detailed picture about the health of the two prisoners is not available, although some unofficial reports claim that El-Gazzar is in bad health. Bruce said she has no reports that the two detainees are in poor health, but added she "cannot imagine they are in the best of spirits.
"They are both being held, like most of the men in Guantanamo, in super maximum security prisons, in individual, small, windowless cells, with little or no physical contact with other detainees, with little or no reading material, and with no ability to see the horizon during their one hour a day in a narrow, outside exercise yard." This sort of prison in the US, according to Bruce, "is usually reserved for men convicted of very serious crimes, yet these men have not been charged with any crime."
Egypt named five detainees held at Guantanamo: Alaaeddin Mohamed Salem, Reda Fadel El-Weleli, Sami El-Leithi, Adel Fattouh El-Gazzar and Sherif El-Mashad. El-Leithi and Salem were released in November 2006. El-Leithi returned to Egypt while Salem, afraid of further abuse back home, requested to be taken to Albania where he was granted asylum. The Weekly could not gather accurate information about El-Weleli who was allegedly released three years ago. Neither Salem nor El-Leithi were willing to talk to the press, but according to Mekki, the two were found innocent and released after spending more than three years in detention.
"Both Salem and El-Leithi were subject to the harshest ever modes of torture that left Salem with slurred speech and El-Leithi with total paralysis," Mekki said. Neither has received compensation.
The Road to Guantanamo depicts a bleak picture of how prisoners were tortured in Guantanamo. According to film producers, torture scenes had to be softened for the benefit of the actors who were unable to stand the pain caused by shackles pressing on their legs. The actors said they were unable to remain in the stress positions they were supposed to for more than an hour. The three prisoners claim they were held in the same positions for up to eight hours.
The US has been heavily criticised for holding hundreds of detainees without charge or fair trial. It has recently faced mounting pressure to close the camp after some prisoners driven by despair, committed suicide. US President George W Bush has repeatedly said he would like to close the camp and send detainees back to their home countries. But although many detainees held without charge have been released over the past two years, many others remain in custody.
Bruce doubts that the camp will be closed any time soon and if it is, "then I expect the government will simply move the detainees to other detention facilities in the US or elsewhere."
Mekki speculates that the US administration "is saving face by keeping many innocent captives in custody.
"The camp is internationally considered a stigma in US history and if the US decides to close it and release all prisoners for not posing any threat to the US, it would be telling the whole world that it has made a grave mistake that history will never forget." The fact that some prisoners were released while others were not despite being classified as non-enemy combatants may serve as a case in point, according to Mekki.
Mekki further regrets the absence of any criteria governing the release of prisoners, just as the case has been with random arrests. US authorities have, for instance, found that El-Gazzar could be released while according to Bruce, they have given no indication El-Mashad will be released any time soon. Not that El-Gazzar is so fortunate himself. Though he has been cleared by US authorities for almost a year now -- since February 2007, he has not yet been released.
"The prisoners are not more than scapegoats," Mekki insisted, claiming the US is allegedly keeping prisoners in detention "in order to use them as trump cards with countries of political and strategic interests to the US."
Mekki would equally blame the Egyptian Foreign Ministry for not pressing enough for the repatriation of its prisoners as other countries did. Mekki concedes that thanks to diplomatic efforts, two detainees were released. That said, he added that such effort "should have been exerted earlier to save innocent prisoners many years of unneeded suffering." In addition, according to Mekki, Egypt's diplomatic efforts have so far failed to release El-Mashad or El-Gazzar.
The HRAAP had won a lawsuit against the Egyptian Foreign Ministry demanding that it presses for the repatriation of the two remaining prisoners. "The ministry then sent two delegates to visit El-Mashad and El-Gazzar and hold high-level talks with US officials, which ministry officials claimed were very fruitful," Mekki said. "It remains questionable, however, what kind of success the talks achieved when the two prisoners remain in detention," Mekki said.
Egypt's Foreign Ministry refrained from commenting on the issue.
According to Bruce, "the only thing blocking El-Gazzar's return at this point, as far as we know, is the US government wanting to satisfy itself through its own discussions and negotiations with the Egyptian government that El-Gazzar will not be subjected to torture or abuse if he is returned to Egypt."
Which is one major issue of concern for both captives and human rights activists back home. HRAAP Director Mohamed Zarie is sceptical that El-Gazzar and El-Mashad will fair any better back home and suggests that the two might seek asylum in any other foreign country if they are released soon. "They have had enough and there is no guarantee that they would get fair treatment here in Egypt," a pessimistic Zarie speculated. Mekki said he had asked the Egyptian ministries of interior and foreign affairs for guarantees that Salem, who was granted asylum in Albania, would be safely repatriated without any further abuse, but he has received no answer. The ministry, however, had held a press conference last year to announce the success of Egypt's diplomatic efforts in the release of two Egyptian detainees, and that the released prisoner who chose to go to Albania "has the right to return home whenever he wants."
Mekki is not blatantly pessimistic. After all, he said, El-Leithi returned and was not subjected to any abuse. In fact, the government provided him with free medical care.
"There is no guarantee, of course, that other released prisoners would fare the same [since El-Leithi was in very bad health] but detainees should take the risk since they cannot stay away from family and home for the rest of their lives," Mekki advised. El-Gazzar has four children without a breadwinner and El-Mashad was the main financial earner for his family.
According to Bruce, both El-Gazzar and El-Mashad were initially concerned about how they would be treated in custody in Egypt because of the fact that they have been branded -- falsely, they argue -- "unlawful enemy combatants". Later, they individually and separately (they have no contact with each other in Guantanamo and apparently did not know each other before going to Guantanamo) concluded that they do not care what suffering may await them in custody in Egypt.
"They are confident that they have done nothing wrong and they are eager to see their families," Bruce said. "They want to leave Guantanamo. They want to see the Egyptian sun again."
The two prisoners, however, do not know that more family woes are in store back home. El-Gazzar's father, no longer able to cope with the heartbreak of losing his son, died a few months ago leaving El-Gazzar's wife and four children without any stable source of income. El-Mashad's mother is not fairing much better. According to close family sources, the teacher has been almost bed-ridden after suffering a series of health problems.
"We do not allow her [El-Mashad's mother] to see or talk to the press because her nerves are shot," a relative said, asking to have his name withheld. "Sherif has no criminal record here or there and his mother expected him to be the first to come out. Now the whole family languishes in sadness. They don't have a social life anymore."

November 1984 Sikh Genocide - Who Are Guilty

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh ||

Report on November 1984 Sikh Genocide issued by PUCL & PUDR named Who
Are Guilty? is available online.
Visit:
http://www.sikhstudentsfederation.com/link7/who-are-guilty.html

Rabbi: Hang Arab children from trees


A Zionist cleric has urged the Israeli regime to give the green light to the massacre of Arabs in retaliation for Palestinian attacks.

In an article published in the newsletter Eretz Yisrael Shelanu Shmuel Eliyahu, the chief rabbi of Safed, has urged the Israeli regime to officially allow "revenge against Arabs to restore Israel's deterrence."

"I'm not talking about individual people in particular, I'm talking about the state. [Israel] has to pain them to the point where they scream 'Enough,' to the point where they fall flat on their face and scream 'help.' Not for the sake of satisfying the need for revenge but for the purposes of deterrence," he wrote.

In the newsletter Eliyahu proposes "hanging the children" of those who attacked the Mercaz Harav yeshiva from a tree.

The rabbi added: "We'll stay here. We need to live with those who understand very well the language of revenge."

On Wednesday, Mossawa Center, an Arab human rights group, called for a probe into Eliyahu's remarks.


http://www.presstv.ir/detail.aspx?id=49052&sectionid=351020202

Baby Seal Slaughter Opens at Dawn


Today marks both the opening of this year's Canadian commercial seal hunt—the largest slaughter of marine mammals on Earth—and the 25th anniversary of the European Union directive banning the trade in fur from newborn seals.

The 1983 directive brought the Canadian seal hunt to a virtual standstill for a number of years.

However, Canadian seal hunters now circumvent the law by killing the pups when they are just a few days older, allowing the legal trade of products from those baby seals in Europe.

"Today the slaughter of baby seals began again in Canada, largely because Europe continues to import seal products," stated Mark Glover, director of Humane Society International/UK.

"A comprehensive ban on seal product trade in the European Union will stop the cruelty of commercial seal hunts and finally meet the expectations of the European Parliament and European citizens," Glover continued.

In 2006, the European Parliament passed a historic resolution calling on the European Commission to immediately draft legislation banning the trade in seal products, regardless of the age of the seal.

The European Commission then conducted a study on the animal welfare aspects of commercial seal hunting, the results of which should provide the foundation for a ban.

That study found, "in practice, seals are not always effectively killed", seals suffer "pain and distress" during Canada's commercial seal hunt, and "seals may be skinned while conscious."

"Just days ago, we stood on the ice floes with beautiful baby seals still covered in white fur. It is heartbreaking that the commercial seal hunt will begin today, and these pups will be brutally clubbed, shot and skinned to produce fashion items nobody needs," stated Rebecca Aldworth, director of Animal Programs for Humane Society International-Canada.

"The European Union holds the power to right an international wrong by ending its trade in all seal products."

Despite mounting pressure from around the world to end the commercial slaughter of seals, the Canadian government authorized seal hunters to kill 275,000 harp seals in 2008, one of the highest quotas in recent history. The slaughter officially opens at dawn on March 28.

A large delegation of sealing industry lobbyists traveled to Europe at the request of the Canadian government to lobby against the pending seal product ban.

Recent polling shows the overwhelming majority of Canadians are opposed to the commercial seal hunt, and two-thirds of Canadians holding an opinion support European nations banning seal product trade.

Facts

  • Canada's commercial seal hunt is the largest slaughter of marine mammals on Earth, with hundreds of thousands of seals killed annually.

  • In Canada, more than 95 percent of the seals killed each year are less than 3 months old. At the time of slaughter, many have yet to eat their first solid meal or take their first swim, and they are utterly defenseless against the hunters.

  • The seals are killed for their fur, which is sold in fashion markets in Europe, Russia and Asia.

  • Nations around the world have taken action to end their trade in seal products or announced their intention to do so, including Austria, Belgium, Croatia, France, Germany, Italy, Mexico, the Netherlands, Panama, Slovenia and the United States.

  • In Canada, sealers are commercial fishermen, who earn only a small fraction of their annual incomes from killing seals during the off-season.

  • HSUS is calling upon the Canadian government to end the seal hunt by implementing a fair buyout of the sealing industry, compensating seal hunters for lost income as the slaughter is closed.

  • Since 2005, The HSUS has urged U.S. companies to avoid selling and serving Canadian seafood in order to convince that country's fishing industry to stop participating in and supporting the commercial seal hunt. Since the boycott began, the value of Canadian snow crab imports into the U.S. has decreased by more than $465 million.

  • Trade data shows the 2007 value of exports to the U.S. from the Newfoundland fishing and seafood preparation industries decreased by 44 percent compared to 2004, the last year prior to the boycott. For Canada as a whole, the value of exports to the U.S. from the fishing and seafood preparation industries decreased by 22 percent.
To help end this Brutal Activity Visit: www.seashepherd.org