Wednesday, 14 May 2008

The True Guru

Guru - The Divine Light

GU- means darkness and
RU- means Light.

In Sikhism the word 'Guru' is, thus, defined as the Light that dispels all darkness, and that is called JOT (Divine Light). Guru Nanak was, therefore, the EMBODIMENT of Divine Light:

'Gur Nanak Dev Govind roop.' 'Guru Nanak is embodiment of the Light of God.' Ang 1192 SGGSJ

The Guru in Sikhism is a perfect Prophet or Messenger of God in whom the Light of God shines fully. The True Guru is in union with Divine Lord of all. Thus he ushers the devotees, the seekers of Truth into a spiritual path of truth. Through the Guru the Glory of the Lord is transmitted to humanity. Literally Guru Nanak's body was a platform from which God Himself spoke and delivered His message- Gurbani (Divine Word). God manifested Himself through Guru Nanak:

'Gur meh aap samoai sabad vartaya.' 'In the true Guru (Nanak) He installed His Own Spirit Through him, God speaks’ Ang 127 SGGSJ

God is in the Guru and Guru is in God. Though God is everywhere and in everybody but His traits are illuminated through the Guru. The Jot (Divine Light) that enshrined Guru Nanak's body and the Primal Jot of God are, therefore, one and the same:

'Gur Nanak Nanak har soai.' 'O Nanak, Jot of Nanak and God are one.' Ang 865 SGGSJ

When Guru Nanak conferred Guruship on Bhai Lehna (later called Guru Angad), the JOT was passed on and Guru Angad too became the embodiment of Divine Light. In the same way all the nine Gurus were the embodiments of Gur Nanak Jot (like a candle lighting another candle). The tenth Master, Guru Gobind Singh then conferred the Guruship on Sri Guru Granth Sahib Ji (Holy Scripture), which too became the embodiment of Divine Light. Gur Nanak JOT is, therefore, enshrined and preserved in Sri Guru Granth Sahib Ji. Sri Guru Granth Sahib Ji is the Living Guru for ever. For the Sikhs, the Sri Guru Granth Sahib is the manifestation of the Guru's Spirit.

When the Sikh Gurus were alive Sri Guru Granth Sahib Ji was then called Adi Granth as it had not been given Gurgaddi then due to Guru Ji being on earth in a physical form. Now Sri Guru Granth Sahib Ji is the total Guru, so to call Sri Guru Granth Sahib Ji - Adi Granth now is very disrespectful!

Sikhism endeavors to uplift the human soul from the shackles of Maya (materialism). It aims at a virtuous life which leads to the ultimate realization of a state of Eternal Bliss. The objective of Guru Nanak's Guruship was to give instructions in the True Name, to save humanity from immersing in the ocean of distress and misery arising out of worldly life, and to blend the human souls with their Creator, thus, emancipating them from the cycle of transmigration breaking all barriers and bonds of sufferings. This is the essential character of Sikh faith.


The essence and diamond of real peace


In kaljug the mortal wonders around after Maya and tries to find peace by chasing money and pleasing the opposite sex. People will do anything for money and the opposite sex, their whole lives are based upon pleasing others and their own dark desires. Going to work, clubs, pubs and parties they spend their lives in search for peace. They chase around the worldly illusion forgetting that it is an illusion. No one has found peace through worldly things. The internal pain and suffering never goes no matter how much one make try and cover it up. The fear of death is always there no matter how brave one may act. Without remembering the lord and living a life according to Gurbani one has:

Negative energy/ is never content/ wastes time in false illusive pleasures/ is never satisfied/ Feels pain and fear burning with the fire of Sin/ The mind is full of evil intentions and corruption/The soul is impure and ones intellect is diseased.

You do not control your seed and semen, and yet you claim to practice abstinence. You are lured by the tastes of the tongue and sex organs. Ang 903 SGGSJ

He does not preserve his semen and seed, and does not chant the Shabad. Ang 945 SGGSJ

But by living according to Gurbani one has:

Positive energies well up inside them/Their soul becomes purer/The feeling of pain goes away/ feeling of contentment in the sanctuary of the lord/ stopped chasing the false and sinful pleasures of the world which lead to hell/ a pure mind which becomes attached to the lord and all corruption is gone.

Your Name, O Lord and Master, is the Purifier of sinners, the Giver of peace, immaculate, cooling and soothing. Ang 207 SGGSJ

In the Lord's Sanctuary there is soothing coolness, peace and tranquility. He has extinguished the burning fire. Ang 210 SGGSJ

The Dark Age of Kali Yuga is so hot; the Lord's Name is soothing and cool. Ang 288 SGGSJ

Those who meditate on You, Lord, those who meditate on you-those humble beings dwell in peace in this world. Ang 11 SGGSJ

The created Universe emanated from within You; there is no other at all. Whatever is said to be, is from You, O God. He is the True Lord and Master, throughout the ages. Creation and destruction do not come from anyone else. ||1|| Such is my Lord and Master, profound and unfathomable. Whoever meditates on Him, finds peace. The arrow of the Messenger of Death does not strike one who has the Name of the Lord. ||1||Pause|| the Naam, the Name of the Lord, is a priceless jewel, a diamond. The True Lord Master is immortal and immeasurable. That tongue which chants the True Name is pure. The True Lord is in the home of the self; there is no doubt about it. ||2|| some sit in the forests and some make their home in the mountains.
Forgetting the Naam, they rot away in egotistical pride. Without the Naam, what is the use of spiritual wisdom and meditation? The Gurmukhs are honored in the Court of the Lord. ||3||
Acting stubbornly in egotism, one does not find the Lord. Studying the scriptures, reading them to other people, and wandering around at places of pilgrimage, the disease is not taken away.
Without the Naam, how can one find peace? ||4|| No matter how much he tries, he cannot control his semen and seed. His mind wavers, and he falls into hell. Bound and gagged in the City of Death, he is tortured. Without the Name, his soul cries out in agony. ||5|| The many Siddhas and seekers, silent sages and demi-gods cannot satisfy themselves by practicing restraint through Hatha Yoga. One who contemplates the Word of the Shabad, and serves the Guru - his mind and body become immaculate, and his egotistical pride is obliterated. ||6|| Blessed with Your Grace, I obtain the True Name. I remain in Your Sanctuary, in loving devotion. Love for Your devotional worship has welled up within me. As Gurmukh, I chant and meditate on the Lord's Name. ||7||
When one is rid of egotism and pride, his mind is drenched in the Lord's Love. Practicing fraud and hypocrisy, he does not find God. Without the Word of the Guru's Shabad, he cannot find the Lord's Door. O Nanak, the Gurmukh contemplates the essence of reality. ||8||6||
Ang 906 SGGSJ


Must See Video! The Deathlessness of the Akal Thakht

Girl Gang Raped! She is only 13

DHAKA, Bangladesh, May 8 (Compass Direct News) – Muslim villagers in Mymensingh district eager to rid the area of the Christian work of a local pastor have gang-raped his 13-year-old daughter, the girl's father said.

Pastor
Motilal Das of United Bethany Church said that at around 3 a.m. on Friday (May 2) the villagers sexually assaulted his daughter, Elina Das, and left her unconscious in front of his house in an attempt to drive him and his Christian ministry out of Laksmipur village in Fulbaria sub-district, 120 kilometers (75 miles) north of the capital.

Local residents have long been angry with him for his ministry and evangelism, he said, and he has received death threats.

“I did not pay attention to any of the threats or hindrances – I continued evangelical and pastoral activities with prayer,” Das told Compass. “They targeted me to evict from this area to stop the Christian activities. When nothing stopped me, then they wanted to leave me scarred for life, so that I would be upset and not be able to show my face to the society for shame, and therefore I would leave the village.”

Das, who became the first Christian in the area in 1986 and has been key in an increase to more than 250 Christians and the emergence of 12 churches, said the brutal attack was pre-planned and calculated to stop further expansion of Christianity in northern Bangladesh.
Otherwise, why would they rape such a minor girl?” he said.

Elina Das is the only Christian student at her school, he said. “Always local boys used to tease her on her way to school,” he said, “and used to tell her filthy words against Christianity and western culture.”

Five villagers attacked her when she went from her thatched house to an outdoor latrine, said investigating officer Sanwar Hossen of Fulbaria police station.

“Five people lying in ambush in the pitch-dark near the toilet snatched her by gagging her mouth with her body scarf [and taking her] to a nearby tea stall, 400 meters from the house, where they gang-raped her,” Hossen said.

Besides the religious opposition of some residents, the officer said villagers had no personal or commercial conflicts with the Das family that could serve as a motive for the assault.

“There was no family vendetta or personal clash or enmity of Motilal with the local people for which his daughter would be raped,” Hossen said. “There was even no land dispute between him and the neighbors, because he does not have any land.”

Family members found Elina Das lying unconscious in front of the house that morning.

“When I woke up in the early morning, I saw my daughter lying unconscious in front of my house,” Das said. “ A few hours after the gang rape, they had left her in front of my house.”
Das said he suspected friends of the rapists and perhaps some of the rapists themselves observed them as they went to the police station to file charges, as they later threatened to harm them if they did not withdraw the case, he said.

“I have received death threats against my entire family if I do not withdraw the case,” Das told Compass. “We, all the family members, were afraid and took shelter in the same police station, where my wife, daughter, son and I stayed for two days and one night.”

Elina Das has identified two of the rapists and could identify the others if she saw them or their pictures, said Das. Police have arrested Shebul Miah, 22. The girl identified another suspect, 32-year-old Dulal Miah, alias Dulu, who remains at large.

Fearful of his life if he returned to his home, Das relocated to the home of a friend in Dhaka on Saturday (May 3).

Derelict Police

When Das initially went to police to file charges, he said, police were reluctant to register the case.

“Police told me that it was a false case,” Das said. “They also said that it was a fabricated drama. Police spoke with my daughter in filthy language and showed prurient interest in the details of the incident in front of us rather than filing the case quickly.”

Area Assembly of God (AG) pastor Sento Mir requested that the local denominational chairman encourage police to file charges. Following a phone call from him on Friday (May 2), police immediately agreed to investigate the incident and filed a rape case in the afternoon.
Area Muslims expressed their outrage at the brutal incident, and they are afraid that the assailants are backed by powerful people, Das said.

“We know Motilal Das as a good man in the locality, though he is a Christian,” said a Muslim neighbor, 42-year-old Ruhul Amin, who owns a tea stall in the nearby area. “He had not any personal clash or enmity with others in the village.”

Mir, the AG pastor, said Das will not be able to return to the area unless justice is served.
“If the arrested rapist is not judged properly and is released from jail without any judgment, Motilal Das cannot live in this area,” Mir said. “He along with his family members should leave the village, otherwise they will be in serious trouble.”

Likewise, he added, if the identified absconding rapist is not caught and convicted, the family will no longer be able to live in the area.

Bangladesh on ‘Watch List’

The day of the rape, the U.S. Commission on International Religious Freedom (USCIRF) announced annual recommendations for countries to be designated “Countries of Particular Concern,” but it did not include Bangladesh.

Rather, the commission put Bangladesh on its “Watch List” due to the nature and extent of violations of religious freedom engaged in or tolerated by the government. Other countries on the Watch List are Afghanistan, Belarus, Cuba, Egypt, Indonesia, and Nigeria.

According to USCIRF, Islamist radicalism and violence, the threat of serious violence and continued discrimination against members of religious minority communities remain significant concerns in Bangladesh.

Frontline Comments:

This is why Guru Ji gave us the kirpan to protect us from evil doers like this in this dark age. Death Before DIshonour!!

Monday, 12 May 2008

Hate Attack , not much response!

St Benedicts College & Merseyside Police Fail To Protect Eleven Year Old Victim of Racist Hate Crime

stagecoach-34785-px55efp-liverpool-2-mar06.jpg
An eleven year old boy was attacked in a racist hate crime in Liverpool in full public view on a packed bus and not a single person bothered to help him. Far from it, onlookers watched on as the child was maliciously assaulted by having his turban ripped from his head and a tirade of racist abuse was hurled at him by a group of nine older caucasian youths.

Arjan Rhode was attacked by a gang of teenagers last Monday afternoon on the 82 service in Garston. The bus was packed, around school leaving time at 3.10pm, but nobody intervened.

Police arrested only one boy aged 17 on suspicion of a religiously aggravated public order offence. He was being questioned by officers and the matter could have been passed to the force’s Sigma Unit, which deals with hate crime.

Police claim they are currently examining CCTV tapes from the bus.

SSNews contacted St Benedicts College and Merseyside Police to explain why they failed to protect the child, why they have subsequently not fully investigated and held to account all the perpetrators of this racist hate crime and finally why they have not put into place adequate measures to prevent this kind of hate crime ever happening again.

St Benedicts College issued a statement saying:

'Any racist incidents are totally against the ethos of our Catholic College. Such incidents are always condemned, thoroughly investigated and action taken.'

'Indications so far are that any perpetrator does not attend Saint Benedict's College. We have contacted the police and will be working with them to identify anyone involved.'

The Mission Statement of the College reads:

"We provide a safe, secure and happy environment."

Clearly they and Merseyside Police failed to protect this child.

The Sikh Community worldwide is outraged that such a serious Race-Hate Crime has not been categorically denounced by a wider proportion of the community in Garston, Liverpool and that this Hate Crime has not been investigated and the perpetrators punished to the fullest extent of the law.

Should all children not be safe to travel to and from school without being made a victim of a racist hate crime?

Merseyside Police have not yet issued a statement.

Turban Attack In School

(Hightstown, NJ) May 12, 2008 - New Jersey's Sikh community is outraged after a fellow student set fire to the turban worn by the Sikh teenager in an unprovoked attack at school.

What Happened

The victim, who is a minor and would like to remain anonymous, is one of only two turban-wearing Sikhs attending Hightstown High School in New Jersey. On Monday, May 5, 2008, the school held a fire drill and all students were instructed to gather on the school playground. The Sikh student was chatting to his friends when a student he did not know came up behind him and set fire to his patka using a lighter.

The Sikh student "felt something hot" on his head and immediately patted his patka to put out the flames. Disaster was averted, but a great deal of emotional damage had already been done.

"No mother should have to worry that her child could be hurt at school because of the way he looks," said Sukhjot Kaur, the teenager's mother.

A History of Violence in New Jersey

This is not the first time a Sikh child has been attacked in New Jersey schools. A bias-motivated attack against a Sikh boy at Marlboro High School in 2003 led to severe contusions to his head and his parents' eventual decision to move him back to school in Britain. As a result of that incident, New Jersey's Division on Civil Rights found "probable cause" that the school failed to meet its legal obligations when it did not protect the boy from bias-based harassment at school.

In 2006, Lucille Davey, the head of New Jersey's Department of Education, sent a memorandum to all school superintendents calling on all schools to protect Sikh children from harassment. That memorandum cited more bias incidents against Sikh students in New Jersey.

The Sikh Coalition calls on Hightstown High School to take immediate action to address this incident with the school community. Specifically, we recommend that Hightstown High School conduct a school assembly to explain what happened and why the attacker's behavior was especially atrocious; publish an article about the incident in the school newsletter; include information about Sikhs in its social studies curriculum; mandate teacher-led discussions regarding the issue in homeroom period; and do its utmost to ensure that the attacker is held accountable for his actions.

We understand that the attacker has been reported to police and suspended from school. The Sikh Coalition also calls on the local police and prosecutors to take all appropriate measures against the perpetrator, and to prosecute the incident as a hate crime, if the evidence supports such a charge.

"Hightstown High School has an obligation not only to ensure the safety of its pupils, but also to foster students' appreciation for their community's religious diversity," said Harsimran Kaur, Staff Attorney, Sikh Coalition. "We call on the school and local police to take immediate action to ensure this does not happen again"

The Coalition will work with the local community and police to address this matter. The Coalition continues encourages all Sikhs to fearlessly practice their faith and stand up for their rights.

Picture of burnt Turban

Thursday, 8 May 2008

80 protestors who walked 500 miles detained

Police have detained 80 people who walked nearly 500 miles from the site of a catastrophic 1984 gas leak in central India to protest outside the prime minister's residence in New Dehli, an organiser said.

The protesters, including 52 children, were calling for the site of the Bhopal gas leak to be cleaned up and for survivors to be compensated, said Rachna Dhingra, a spokeswoman for Bhopal Group for Information and Action.

Guards took the protesters to a nearby police station soon after they arrived outside Prime Minister Manmohan Singh's official residence, Dhingra said. They were freed two hours later.
officer Jagat Singh said the protesters came without an appointment with the prime minister, and protests are not allowed around the official residence.

The leak from the Bhopal pesticide plant in 1984 killed at least 10,000 people and affected about 550,000 others.

A subsidiary of US chemical company Union Carbide ran the plant at the time.

For decades, survivors have been fighting to have the site cleaned up, but they say their efforts were slowed when Michigan-based Dow Chemical Co. took over Union Carbide in 2001, seven years after Union Carbide sold its interest in the Bhopal plant.

The protesters' nearly 500-mile walk from Bhopal to the Indian capital took 37 days to complete, said Yasmin Khan, 11.

They decided to demonstrate outside the prime minister's residence after failing to schedule a meeting with him.

UNENDING AGONY

For those who were fortunate enough to survive the Bhopal gas leak, the ordeal continues. The poison in the environment continues to pose risks to their life and health. Protracted legal battles have led to, at best, hopelessly inadequate compensation, writes Vibha Sharma. Photos from Raghu Rai’s book Exposure: Portrait of a Corporate Crime, published by Greenpeace.

Burial of an unknown child: This unknown child has become the icon of the world’s worst industrial disaster, caused by the U.S. chemical company, Union Carbide. No one knows his parents, and no one has come forward to ‘claim’ this photograph.
Burial of an unknown child: This unknown child has become the icon of the world’s worst industrial disaster, caused by the U.S. chemical company, Union Carbide. No one knows his parents, and no one has come forward to ‘claim’ this photograph.

For many who survived the dark night of December 2-3, 1984, in Bhopal, dawn is yet to break. The leak of 40 tonnes of lethal methyl isocyanate (MIC) gas from the Union Carbide Corporation’s (UCC) pesticide factory — the worst industrial disaster in history — killed or disabled several lakhs. By the third day of the disaster, around 8,000 had died. Today the number of those who died stands at 20,000. Lakhs who survived were debilitated for life. Of the 5,20,000 who were exposed to the poisonous gases, 1,20,000 remain chronically ill. Nor is that all; till today children in the city are born infirm and deformed.

Successive governments, Union Carbide Corporation and its new owner Dow Chemical shrugged off responsibility for the compensation and rehabilitation of victims. After years of legal wrangling for compensation, more than five-and-a-half lakh survivors of the tragedy are facing another threat. The hazardous waste, still lying abandoned at the site, is continuously seeping into the ground water.

With the scientific evidence of contamination in ground water increasing and spreading with every passing day, the wait for a sequel to the 1984 disaster has started.

While official estimates put the quantity of the toxic waste lying abandoned in the factory at somewhere around 8,000 tonnes, activists says the figure is much higher — close to 20,000 tonnes, perhaps, and could change if a chemical analysis of the waste is done. For now, samples collected by environmental groups from soil, groundwater and vegetables have shown dangerously high levels of heavy metals, including nickel, chromium, mercury and lead, besides toxic materials like dichlorobenzines. All of these were used at the UCC plant.

The state pollution control board has also confirmed the contamination of the groundwater. Contamination levels in soil and water samples at the factory site has been found to be 10 times higher than in surrounding areas, clearly indicating that toxic waste lying on the premises is the source. Mercury and lead have found their way into breast milk, creating a whole new generation of the gas disaster victims.

Wanted for homicide: Survivors display a poster calling for the extradition of Warren Anderson, former Chief Executive of Union Carbide, from the US. Many protesters are women who lost their husbands and children in the tragedy.
Wanted for homicide: Survivors display a poster calling for the extradition of Warren Anderson, former Chief Executive of Union Carbide, from the US. Many protesters are women who lost their husbands and children in the tragedy.

In 1984, the wind direction had carried the deadly MIC gas towards the south. The groundwater thus contaminated is now heading north, carrying with it poisons to those who were believed to have been left untouched by the tragedy.

Those living out the consequences of the tragedy are perhaps the only ones who care, says Abdul Jabbar, an activist who has been involved with the gas victims’ cause since that fateful night when he woke up to the sounds of screams. Jabbar now runs a seamstress workshop for widows of gas victims and is one of the activists, besides Rashida Bi, Champa Devi and Satyanath Sarangi, who are actively involved.

For what he terms a "sagyan aparadh" (consciously committed crime), he blames everyone, from consecutive Congress governments, which according to him withheld information about water contamination at the site because it was a Congress government that had welcomed the UCC to Bhopal, to the present BJP government, which is doing nothing to alleviate victims’ miseries. "It is not even providing the affected areas with clean drinking water. There are tonnes and tonnes of toxic waste lying on the premises and the solar pond site near Annu Nagar," he says. What is the state government doing about all this, he asks.

However, according to Chief Minister Babu Lal Gaur, the problem has been solved. "People are not being affected by the contaminated groundwater as they are not using it. We have put red cross signs on all hand pumps, carrying the warning that the water is not fit for drinking and can only be used for washing clothes."

He says there are about 1000 houses in the area and fire brigade tankers regularly supply water to residents of Bada Talaab. "Dow Chemical is responsible for the contamination and the state government wants it to clean up the site. We had given Union Carbide clean land and we want clean land in return. It is a serious matter, involving a foreign country. After the Second Circuit Court of Appeals in New York on March 17 asked us to give a no-objection certificate so that Dow Chemical could be directed to clean up the site, we said we had no objection and wrote to the Chemicals and Fertilisers Ministry to pursue the matter." Fortunately, in June the Centre, following the NoC given by the Madhya Pradesh Government, had sent a letter to the US court, saying that it had no objection if the Dow Chemical was asked to clean up the site keeping in mind the polluter-pays principle.

It seems the government, which has been criticised for its lax regulation of the UCC and reluctance to pursue legal claims, is finally ready to hold Dow Chemical, the multibillion chemical company which took over the UCC, liable for the ground contamination.

Vinuta Gopalan, a Greenpeace India campaigner associated with the Bhopal campaign, terms this a good sign, even though it has come quite late in the day. "But that is how governments work. There is a lack of political will to enforce corporate responsibility and Dow Chemical refuses to fulfil its medical and social responsibility. It is not a question of 1000 houses but of 25,000 persons who still do not have access to piped water. These days tankers supply water to some areas, but during summers and monsoons matters become worse."

Union Carbide abandoned its factory after the disaster, leaving hundreds of tonnes of toxic waste on the site. Until mid-2001, the factory grounds were inaccessible without special permission from the government. Now the perimeter walls are broken and local children play in the area, which remains dangerously contaminated.
Union Carbide abandoned its factory after the disaster, leaving hundreds of tonnes of toxic waste on the site. Until mid-2001, the factory grounds were inaccessible without special permission from the government. Now the perimeter walls are broken and local children play in the area, which remains dangerously contaminated.

Jabbar is also not impressed by the Chief Minister’s statement. "Bade sharm ki baat hai. There are 8,000 affected families. The Chief Minister is waiting for others to act. It has been more than five months since the Centre wrote the letter to the US court. Why is the Chief Minister not telling the Centre to put pressure on the US Government or at least provide safe water, which is his responsibility? In 1997, the Gujral government had given Rs 3 crore to provide piped water in the affected bastis. Till date half of the affected bastis have tankers supplying water because these are the ones which have overhead tanks."

"In some cases there pipelines have been laid but either the water is not potable or there is no water supply at all. In other cases, approach roads are so bad that during monsoons it becomes virtually impossible for tankers to enter the bastis. These are the times when people do not have any option but to drink contaminated water," says Vinuta.

While experts have repeatedly underlined the urgency to secure the contaminated site, taking care of the hazardous waste may not be as simple as it sounds. Surendra Kumar, member of the FICCI expert committee on environment, calls it a complicated procedure, requiring complete data on the toxic waste with reference to its reactivity, explosivity, carcinogenic effects, subsequent generation of toxic chemicals and gases and their treatment.

"Whether you recycle, reuse, treat, land fill or incinerate it, a complete dossier on the quantitative, qualitative and chemical properties of the waste needs to be compiled. Who knows what kind of complexities, changes or degeneration have taken place in the past 20 years," he assets. The government, he says, is a signatory to the Bassel convention on trans-boundary movement of hazardous waster, which has a specific procedure for handling toxic waste.

Unending trial

Mohammad Rehan was just a year old when he was exposed to the toxic gas. He has undergone two heart surgeries. Dr Rashmi Jha treats victims at a clinic in her house. Her eyes were injured by the gas and 80 per cent of her lungs are also damaged
Mohammad Rehan was just a year old when he was exposed to the toxic gas. He has undergone two heart surgeries. Dr Rashmi Jha treats victims at a clinic in her house. Her eyes were injured by the gas and 80 per cent of her lungs are also damaged.

While official estimates put the number of those who dies from direct exposure to the lethal gases at 20,000, Jabbar says that the number of the dead is much higher, close to 40,000. By the third day after the first night when people woke up in their homes to fits of coughing and lungs filled with water, over 8,000 had died, mainly from cardiac and respiratory arrest. For as long as two days after the disaster, debate on the characteristics of the lethal gas, its repercussions on health and its antidotes was still going on.

Survivors, who were mainly labourers, suffer from regular bouts of breathlessness, headaches and digestive problems, besides defective eyesight, severe depression, palpitations and other ailments which have affected their ability to work. Children are born with deformities and women face severe gynaecological problems, including painful menstruation and early menopause. Most of the survivors are deep in debt. The 1989 settlement of $ 470 million, a total of $ 370 to $ 533 per victim, is too paltry a sum to pay for medical bills of 20 years and make both ends meet.

Fiftytwo-year-old Champa Devi Shukla, a survivor who lost her husband and one son to health complications following the gas leak, says the fight for compensation is far from over. For her efforts in pursuing the issue at both national and international levels, she was awarded the Goldman Environmental Prize, instituted by the Goldman Environmental Foundation, USA, this year.

But since the dark night when she with her family ran towards the bus stand to escape from the city, survival has not been easy. Champa Devi is suffering from various health-related problems and her two married daughters have been sent to their paternal home because their in-laws could not afford their medical bills. Her nine-year-old grandson looks like a four-year-old and her granddaughter was born with deformities.

Compensation

Top lawyers admit that victims have not been able to receive adequate compensation, even after years of legal wrangling in courts, in India and abroad. The UCC settled a civil suit with the Indian Government in 1989 by agreeing to pay $ 470 million, which was then considered adequate compensation.

Considering the magnitude of the accident, the way the case was handled by the government and other agencies was unusual. The final settlement came suddenly in 1989 as the Supreme Court felt that its approval on the settlement deed would save the victims from a lengthy legal battle and awarded $ 470 million to victims. The fact that the number of victims had increased five times since the accident and was increasing every day was not taken into account.

But the question here is why such meagre compensation was considered adequate. Supreme Court lawyer S. Murlidhar, who has been involved with the case as a lawyer for victims and victim groups, has this to say: "The claims commissioner, who is a sitting high court judge, has dealt with over 10,29,173 cases and awarded compensation in 5,72,173 cases till date. As many as 12,000 cases are yet to be decided. There were 22,000 death claims, of which 7,000 were rejected outright. 15,000 were entertained and 60 per cent converted into injury claims, which in itself was absurd. Rs 85 crore was disbursed to 15,000 death claimants. On an average the next of kin of 6,300 death victims got Rs 1 lakh each. The rest got Rs 25,000. The 5.53 lakh injury cases were given Rs 1,442 crore, Rs 26,000 on an average."

On October 26 this year, the Supreme Court gave the go-ahead to disburse this November the remaining Rs 1,576 crore to those who had already received the compensation. This was the second disbursement of the amount which was left after the payment of the compensation. Acting on a plea by gas victims’ organisations, the Supreme Court ordered that this amount should also be paid to victims on a pro rata basis. "Meaning, they will get an equivalent of the amount they have already received. But this is not sufficient. Then there are several others who at that time were not been able to file for compensation. Claims counter opened for the first time between 1985 to 1989, for the second time, for a few months, in 1992-93 and for a few days in December 1996. But what about those whose symptoms manifested themselves at a later stage?"

Equally disturbing was the fact that against a preferred claim of $ 3.3 billion, a pittance of $ 470 million was settled. At the time of the final settlement, the Government of India, which had assumed the role of guardian of the victims, had been told by the apex court to meet the shortfall, if any, in the compensation amount.

Shahid Noor of Bhopal Ki Awaz, an NGO, who was only eight years old at the time of the incident and lost his parents and younger brother the very next day, has no hope as far as any more compensation is concerned. "What is being disbursed now, that is it. But our fight for cleaning up the site and protecting the environment, rehabilitation and employment and better health facilities will continue."

Chain of responsibility

Who is responsible — the UCC whose behaviour has been a clear example of irresponsible corporate practices; the Government of India, which despite enacting the Bhopal Gas Leak Disaster Act that enables it to act as the legal representative of the victims, has been unable to ensure justice or adequate compensation; or the judiciary for its inability to deliver justice and bring the guilty to book.

Smart UCC

The UCC was one of the first American companies to invest in India. Employing approximately 9,000 persons, it operated 14 plants in five divisions. The Bhopal plant was built in the late 1970s and was owned and operated by Union Carbide India Limited (UCIL) with the UCC holding just over 50 per cent of the stock. Other investors included financial institutions and thousands of private investors.

After the accident, the UCC played its cards well, like most transnational corporations who have learnt to elude moral responsibility, downplay damages and force attention and liability on a local company to escape criminal and civil liability.

Governments all over the world are yet to learn to react on a global basis to ensure that MNCs and national corporations are to be held liable for their actions and desire to cut costs at the expense of safety in developing countries. Whether safety measures designed to prevent a gas leak malfunctioned or were inadequate or the safety siren was turned of, the truth is that when the gas leaked, the UCC did not even provide full information regarding the nature of poisoning. Doctors, who did not have any prior experience in dealing with anything similar, were left groping in the dark. Methyl isocyanate, says Surendra Kumar, is 10 times more lethal than phosgene and 100 times more than chlorine, the gases used in chemical warfare.

The UCC managed to escape its liability by dumping responsibility on the Indian Government, besides cheating the victims with a paltry compensation of $ 370 to $ 533 per person. In 2001, it absolved itself completely of all responsibility by merging with the $-9.3-billion Dow Chemical, one of the largest chemical companies in the world.

Dow Chemical also refused to accept moral responsibility for the UCC’s wrong doings in Bhopal or for health problems or for cleaning up the toxic waste, even though it has do so elsewhere. Yet, it claims to be pursuing correct environment health and safety programmes.

According to Jabbar, had such a disaster happened in the USA, the waste would have been cleaned up now. If the company did not own responsibility then the government could have cleaned the site and billed the company. "Within one year of the World Trade Center incident, the site had been cleared and victims paid compensation and rehabilitated," he adds.

A Union Carbide spokesman has been quoted as saying that the company and its sole shareholder, Dow Chemical, could not be held liable for any waste clean-up at the plant or any contamination of ground water as there was no legal foundation for such liability.

According to the spokesman, the UCC had taken moral responsibility for the tragedy, but there was legal responsibility involved since the Bhopal plant was operated by the Indian subsidiary, Union Carbide India Limited (UCIL).

Rasheeda Bee and Champa Devi Shukla with the Goldman Environmental Prize for keeping the issue alive at both national and international levels.
Rasheeda Bee and Champa Devi Shukla with the Goldman Environmental Prize for keeping the issue alive at both national and international levels.

After the UCC severed its relationship with UCIL in 1994, the UCIL did some clean-up operations at the site, but did not complete the task. The plant site was later bought by another Indian company. Later it was made the legal responsibility of the state government. Perhaps holding Dow Chemical responsible has its risks. With the government having opened its doors to foreign businesses, it fears that any new legal action in the 20-year-old Bhopal case could scare off foreign investors.

Role of activists

After the incident a large number of NGOs and activists took on the responsibility of resolving the compensation issue and rehabilitating victims.

Vinuta says that efforts of activists like Rashida Bi and Champa Devi and their NGO Bhopal Gas Peedit Mahila Stationery Karamchari Sangh and fronts like the Bhopal Gas Peedit Mahila Udyog Sangathan led by Abdul Jabbar have kept issue alive the world over despite best efforts by the transnational involved to kill it.

Warren Anderson is evading arrest
Warren Anderson is evading arrest

Greenpeace and Coalition of Survivor Groups in Bhopal are demanding that Dow Chemical should assume liability for the continuing and long-term health impacts of the disaster and for the loss of livelihood as a result of the disaster, by providing employment opportunities to victims and support to those rendered destitute, remove the contamination of the ground water and soil in and around the factory and ensure that the prime accused Warren Anderson is brought to justice in the Bhopal criminal court.

Justice has eluded the people of Bhopal for over 20 years. In 1987, a Bhopal District Court charged Union Carbide officials, including the then CEO Warren Anderson, with culpable homicide, grievous assault and other serious offences. In 1992, a warrant was issued for Anderson’s arrest. All efforts to extradite Warren Anderson have proved futile. He was last sighted by a British newspaper on Long Islands, living a peaceful life and playing golf.


Picture of the victims

We are Slaves in shackles !

Dear Sadh Sangat Ji

The attached news should once again confirm to those Indophiles who are not willing to face the truth of Indian Government's exploitation of Punjab as an occupied colony of New Delhi rulers.

The current imported landed price of Rice is Rs 3000 per Qt. and Wheat is almost Rs. 2000 per Qt. But they are paying the Punjab/Haryana farmers most of them Sikhs, only half that money. While ALL inputs being supplied by Hindu industrialists to these farmers as well as all consumer goods are sold at MORE than international prices. Over the last 40- 50 years since Punjab has been surplus in food grains, Indian Government has not allowed the market forces to dictate the price of its major commodity and stopped the free flow to other parts of India and abroad by physically stopping it with para military forces so that it could pay predetermined dirt cheap prices and bankrupt Sikhs. It has looted and plundered the natural resources of Punjab like water and hydro power and has done every thing possible to stop its economic progress and forcing Sikhs to immigrate from Punjab thereby achieving another sinister objective of demographic change.

Imagine if hundreds of billions of dollars that have been transfered to New Delhi Hindu establishment and to Hindu companies because of this loot, was available as capital with the Sikhs to invest in farms, factories, technology and business Sikhs would also be owning world class companies. All these Ambanis, Tatas, Modis, Jindals and Birlas are today billionaires many time over and expanding their empires through out the world while poor Sikhs are committing suicides and struggling to survive and are sliding down economically. The entire infrastructure of Punjab is in shambles and the state government is in huge debt.

We have been saddled with the corrupt, cowardly and minor minions as our leaders for whom minor Kursi and being in good books of their New Delhi masters is more important that the welfare of the entire Sikh nation and its ultimate eclipse under a cunning and ruthless occupation.

Only a free Sikh nation with its own armed forces will be able to live as an equal in the world community with dignity and honor.

Gurteg Singh

Mob forces Punjabi girl, 9, into marriage to punish father

A NINE-YEAR-OLD girl in Pakistan has been forced to marry a man of 24 to punish her father for eloping with a neighbour’s daughter.

Nazia Nawaz, who lives in the village of Babrianwala in rural Punjab, described last week how a mob of 30 men, led by a mullah and the local council, stormed her family home and demanded that she and her seven-year-old sister marry two male relatives to settle the dispute.

The forced marriage of Nazia to her adult cousin had just been completed when other family members arrived to stop the wedding of her younger sister, Shazia.

This weekend human rights campaigners in Pakistan criticised successive governments for failing to stamp out the system of village justice known as vani, which is common throughout remote areas of Punjab.

The case emerged when Nazia and her mother made a public statement seeking protection from the man she had been forced to marry.

Her mother, Anwar Bibi, said the dispute began last year when her husband fell in love with his cousin and married her. “My husband developed relations with his cousin, Shamim Bibi, about three months ago. Her father, Muhammad Yar, said Shamim had been abducted and started pressurising me to give my two girls in return.”

Yar demanded that her two daughters be given in marriage to his two adult sons, one of whom was 30 years old and already married with a child.

Villagers said Yar’s sons had planned to take the girls and rape them to punish their father, Rab Nawaz.

Police have arrested 20 men in connection with the ceremony, including Yar and his two sons. The local police chief, Ghulam Mustafa Pahure, said the marriage was in breach of a women’s rights act that came into force last year.

Nazia’s father, whose elopement ignited the family feud, said he had no regrets. “I married for love and we want to stay together, and for this I’m prepared to pay any price,” he declared.

A report published last week by Pakistan’s Human Rights Commission (HRC) revealed widespread sexual violence against women, often in attacks sanctioned by village councils. In 2007 the commission discovered 354 cases of gang rape, 377 rapes and 21 cases where women were stripped naked as a family punishment.

Pakistan has faced condemnation for its failure to protect rural women in a number of high-profile cases in the past two years. Muktaran Mai and Ghazala Shaheen were both gang-raped by village elders to punish their families for alleged crimes committed by male relatives.

The HRC report highlights four cases of forced child marriage in the past year but campaigners say it is rare for victims to come forward.

In one landmark case a former defence minister was found to have been part of a jirga, or community council, that ordered five daughters of a man accused of murder to be handed over to the victim’s family. The youngest was two years old.

India Jail System Takes the Piss, Hold People for years without charge


Guilty, till proven innocent. That's the way inmates are apparently treated in Punjab jails. Even the ones, allegedly involved in minor offences, have been facing criminal proceedings for over a decade.

Though long periods have lapsed since their arrest, their release on bail is still a distant dream, resulting in overcrowding in jails. The occupancy rate in some of the jails in the state is as high as 150 per cent and the situation is worst in district jails.

In some cases, the accused are not in a financial position to hire the services of "good lawyers" for filing bail pleas. In others, there is hardly anyone to furnish bail bonds, even though after the acceptance of their bail applications.

In Patiala Central Jail alone, there are around 1,400 inmates of which at least four are mentally deranged. Their well-being has become problematic even for the jail staff, yet they are there.

Among others are inmates like Jatinder Nath Pandey. Facing allegations of house trespass and theft in a dwelling unit under Sections 457 and 380 of the IPC, a case was registered against him on July 16, 2007. He was arrested within a fortnight. Until the end of last month, he was still behind bars.

Jail sources say he is not the only one. Daljit Singh was booked for attempt to murder and other offences in June last year and was arrested after about three months. Till the compilation of the data by the jail staff in April end, he was still in jail.

Another inmate Karamjit Singh was booked nearly five years ago under the provisions of the Excise Act. He has been in jail after his arrest in March. Similarly, the police booked Avinash on April 22, 2007, for causing hurt under Section 324, 326 and 34 of the IPC. Again, till the compilation of the data, he was behind bars after being arrested on March 3.

Providentially, there is some hope for the inmates, accused of minor offences. Taking a serious view of the not-so-captivating reality, Punjab and Haryana High Court Judge Justice Mehtab Singh Gill has reportedly gathered around 100 bail applications from the inmates during the inspection of the jail last week.

Jail sources say the applications have now been placed before the High Court and will be taken up on the judicial side for expeditious disposal. The sources add that Justice Gill reportedly told the jail staff that he would have granted bail to accused of minor offences right there and then had the practice of issuing bail orders during the inspection rounds on the administrative side not been discontinued.

Reacting to the jail conditions, social activists-cum-High Court advocates have, meanwhile, urged the powers-to-be to call for the jail records to take up long-pending cases expeditiously. Bar association's executive member Kapil Kakkar has added cases involving minor offences should be placed on the fast track.

Undertrials aplenty

India has one of the highest populations of undertrials with 67 per cent of the prisoners in the country facing trial. Institute of Correctional Administration's deputy director, Dr Upneet Lalli, says the percentage of undertrials in other countries is anywhere between 20 and 41, despite the high imprisonment rate.

Quoting statistics, she says it is around 20 per cent in New Zealand, 21 per cent in Australia, 32.6 per cent in Thailand and 41 per cent in Malaysia. In Japan, it is as low as 13 per cent. In Singapore, undertrials constitute just 7 per cent of the total prison population.

Frontline comments:

Look how many innocent Sikh Borthers must be in there, Singhs got to run up in them there aint no other way to get them out trust!

Tuesday, 6 May 2008

Why we have Langar?


The Sikh Gurus themselves used to do Langer Seva

One of the major principles of Sikhism is equality for all; regardless of gender, cast, creed, culture, wealth, etc. In the fifteenth century, the Hindu caste system had become strongly rooted in India. Many Hindu priests (Brahmins) believed in the caste system and perpetuated it as much as possible, by segregating individuals of certain backgrounds (perceived as lower) and looking down on them. Some people in India, who considered themselves of a high-class society wouldn’t even touch a person who they considered as being part of any lower class. If they touched the low class accidentally they would take a bath. They also used to make the low class servants sit on the floor and eat while they sat in a chair.

The Sikh Gurus preached to “recognize the Lord's Light within all, and not to consider social class or status; there are no classes or castes in the world hereafter” (Sri Guru Granth Sahib Ji, Ang 349).

Guru Nanak Dev Ji, the first Guru established langar, a free community kitchen. Langar is free food served in the Gurdwara Sahib, which is prepared by Sikhs and then consumed by them, guests and the poor while sitting at the same level next to each other. The purpose of the langar is to eliminate any type of caste system and look to view all humans as equal. While eating langar together, there remains no difference between rich and poor, and a superior or inferior person, for all present are eating the same food at the same level. Langar should be served in all Gurdwaras around the globe twenty-four hours a day.

“All beings and creatures are His; He belongs to all” (Sri Guru Granth Sahib, Ang 425).

“Sing the Praise of the One, the Immaculate Lord; He is contained within all” (Sri Guru Granth Sahib, Ang 706).

“The special feature of the Sikh of the Guru is that he goes beyond the framework of caste-classification and moves in humility. Then his labor becomes acceptable at the door of God” (Bhai Gurdas Ji, 1).

Equality



















Guru Amar Das and King Akbar

Akbar was a famous king of India. He was a kind and good king and respected the Sikh Gurus for their sensible practices and their fair and just teachings. In the year 1569, Akbar came to the Punjab and wanted to see the Guru.

So he sent a message to Guru Amar Das ji that he was coming to visit him. The Sikhs were very happy at the news. Some Sikhs thought that special arrangements should be made to welcome the king. But the Guru said, "Akbar is as much a human being as others are. The Guru's place is open to all. The king and his subjects, the Hindus and the Muslims, the rich and the poor are all equal here. So Akbar will be welcomed like all other visitors to the Guru's place and special arrangements need not be made."

"Caste has no power in the next world; only the humble are exalted there. It is only the good who are honoured for good acts." (Sri Guru Granth Sahib Ji – Ang 469)

The king, along with the Rajah of Haripur, arrived in Goindwal where the Guru lived. The Guru and a few Sikhs received them warmly. They were shown round the place. Akbar was interested to know how the Guru's Langar was run. Simple food was served to all in the Guru's Langar. It remained open day and night.

Travelers, beggars, and strangers, as well as the followers of the Guru, were all served with food. Whatever was left was thrown to the cattle and birds so that nothing was wasted. The Guru had given an order that all persons coming to visit his place must have their food in the Langar (when hungry). There they were to sit in rows (Pangat) as equals and were to be served simple food in turn. Akbar and the Rajah of Haripur took their meals in the Guru's Langar. They sat among the common people in a row and the Sikhs served them food. They enjoyed the simple food and were very happy. Akbar liked the working of the Guru's Langar very much.

Before leaving, Akbar said to the Guru,

"I like Guru Nanak's religion very much and I respect you for your teachings. I want to make a grant of land for running the Langar. Would you mind it?”

The Guru replied,

"Dear Akbar, I am very glad you like the path of Baba Nanak. I am also grateful to you for your offer of a grant of land for the Langar, but I am sorry I cannot accept it because the Guru likes all to work hard to earn (Kirt Karni) and to share their honest earnings (Wand Chakna) with others, by giving something to the Langar from their honest earnings to help others. As such, the Guru's langar is the people's (Sangat's) Langar and it must be run on people's free gifts and not on a royal grant. That is why all share equally in the Guru's Langar and no one is looked upon as an outsider. In the Guru's Langar, each gives as much as we can spare and takes as much as he/she needs. Here, there is no difference between kings and beggars. All sit together; and eat simple food served with loving care." Akbar liked the Guru's idea very much.

One who works for what he eats, and gives some of what he has - O Nanak, he knows the Path. (Sri Guru Guru Granth Sahib Ji – Ang 1245)

First Ever Langar

Guru Nanak was about sixteen. He loved everybody and liked to help everyone. He made friends with many boys of his age. Two of his friends were Bala and Mardana. Bala was a Hindu and Mardana was a Muslim. The three friends loved one another very much. They called one another Bhai (Brother). They always sang the Guru's hymns and played together. Mardana was a good singer and Guru loved him very much. But the Guru's father did not like the Guru's friend Mardana because he was a Muslim. He did not like to see Nanak playing with a Muslim boy. But the Guru always said, "There's no Hindu and no Muslim. We are all brothers."

The Guru's father was all the more angry with him because he always gave away his clothes, books, shoes and money to the poor boys. He even gave away his food to the hungry people. He always liked to listen to the wise men and saints. Sometimes he prayed to God with his friends for long periods of time and was late for home. His sister, Nanaki was very kind to him but his father and mother were unhappy. They were thinking of finding some work for the Guru.

At last one day the Guru's father found work for the Guru. He gave him twenty rupees. It was a great sum of money in those days. He asked him to go to some city and do some trading. When we buy things for less money and sell them for more money we call it trade. The Guru agreed. His father was very happy. He thought that Nanak would learn the trade and become a rich man. He would have beautiful clothes, a good house, rich food to eat and a number of servants.

The Guru and his friends Bala and Mardana set out on their journey. They had to travel on foot. They went from village to village. In every village they asked the people to live like brothers. They asked them to think of God and help one another. After a few days they reached a jungle where they saw about twenty good men. They were saints who were praying to God. But almost all of them looked very thin and weak. The Guru and his friends stayed to talk with them. They prayed together and talked a lot. The Guru came to know that all the saints were hungry. They needed food but they had no money. The saints did not ask for food but the Guru did not like to see them hungry.

At once he put his hand in his pocket. He could feel the hard coins. He began to think about the hungry people and about trading.

He thought for some time. He remembered what he had told the villagers to do. "Help all, love all," he said in a loud voice. His friends looked at him in surprise, but the Guru said, "Dear friends, what other trade can be better than helping these hungry men? Let us go and buy food with this money for our hungry brothers." So the three friends went back to the nearest town. They bought food and milk. Then they brought it to the jungle and served it to the hungry men. The saints enjoyed the food very much. They thanked the Guru a lot.

Now the Guru had no money in his pocket. He could not trade without money. So he and his friends went back to their village. The Guru's father was very happy to see his son back. He thought Nanak had made a lot of money by trade. He called him to his side and asked, "Did you do any trade?"

"Yes father, I did the best trade I could," replied Nanak.

"How much money did you earn?" asked his father.

"Not a penny," answered the Guru.

His father was very angry and surprised at these words.

"Don't be a fool. Tell me, what did you do with the money?" said his father, red with anger.

"I spent the money to feed twenty hungry men. What other trade can be better than this, dear father?" said the Guru.

The Guru's father was so angry that he slapped the Guru very hard. The Guru only said, "Father, you don't know what God wants me to do." Once again the Guru's father was left thinking about his son.

Monday, 5 May 2008

Stop emailing me and justifying A Sikh being Gay!

I am sick and tired of replying to emails that I am getting justifying Sikhs being Gay. In my previous article I tired being nice and using a cool approach, but the amount of Sikhs that are Gay and writing to me to back their cause has forced me to go abit raggo!

Ask your self this question, can you imagine the brave and pure warrior Sri Guru Gobind Singh Ji saying to his Singhs. That Singhgo it is ok for you to be Gay, Amerjit Singh can have Anand Karaj with Jaswant singh next week!

If you can then you are twisted and a stain to Sikhi!

Some misled by doubts, go on wandering in ten (all) directions, while others are adorned (reformed) through attachment with the name (nam).Verse 7 Anand Sahib.

People argue that Gays are born gays by birth, well if you believe this then we might as well say that rapists and paedophiles are born criminals at birth too. In reality a rapist commits rape due to the corruption of his/her mind; not due to being born as one. In the same way gays turn to their filthy desires due to the corruption of the mind. A true Sikh has a pure mind and lives a life free of corruption.

Gayness equals corruptness

Remain straight and stay bless

2 little boys found stabbed to death!

'My boys did not deserve to die'

Paul and Jay Ross
The mother of Paul and Jay Ross described them as 'irreplaceable'

The mother of two young boys found dead in a car park has said they "did not deserve to die".

A man, thought to be their father, remains in a critical condition in hospital with severe burns.

Giselle Ross issued a statement about her sons through Strathclyde Police on Monday afternoon.

The bodies of six-year-old Paul and Jay, aged two, were found in a car in the Campsie hills, north of Glasgow, on Saturday afternoon.

BBC Scotland understands they were both stabbed, although police have still to confirm how the children died.

A murder inquiry is under way into the death of the pair, who lived in Royston, north of Glasgow.


Paul and Jay were beautiful boys who were well loved by all the family and everyone who knew them

Giselle Ross
Mother

Police have not yet confirmed whether the injured man, who is under police guard, was related to the children.

However local people named him as Ashok Kalyanjee, the father of the boys, who used to work in the local post office.

Officers said that they were following a "positive" line of inquiry and were not looking for anyone else in connection with the deaths.

The boys were found in the vehicle near Lennoxtown, East Dunbartonshire, at 1630 BST on Saturday.

Mrs Ross said: "Paul and Jay were beautiful boys who were well loved by all the family and everyone who knew them. They did not deserve to die.

"Paul wasn't even allowed to play outside in case he came to any harm. Both boys loved their mum - they were real mummy's boys.

"They are irreplaceable and are greatly missed by all the family."

'Sad time'

Paul Ross was a pupil at Royston Primary School in Glasgow.

Head teacher Elizabeth Davidson said: "Paul was a lovely, well-behaved, quiet young boy. I'm certain that children who knew Paul and his brother will be devastated when they learn of this tragic news.

"The school has been made aware of the incident and shall be supporting the mother in any way it can. Our thoughts and prayers are with her at this sad time."

Locals spoke of the shock at the deaths of the two boys.

One neighbour said: "It's just so sad, it's a terrible thing to have happened. I live next door and my heart goes out to them."

Lennoxtown scene
The B822 Crow Road was closed off after the bodies were found

Another woman, who did not want to be named, said: "It's just such a shame that this has happened, it's a tragedy. Words can't describe it.

"I used to see the mother passing by with the two wee boys, one of them in the pram. I think she must be in a terrible place.

"We were at mass on Sunday and everyone was talking about it. As soon as they mentioned the post office I knew who it was.

"I didn't know the family well but I did know the grandmother quite well. They were very close and the boys' mum was devastated when she died, heartbroken.

"To bury your mum not long ago and then bury your two babies is just awful."

The car park where the boys were found is about 10 miles from Glasgow and close to the Campsie Fells, a popular spot with families and hill walkers.

It is said to be popular because of the views it offers across Glasgow