Monday, 16 June 2008

1984 True Story

After spending long time in the kitchen she diverted her attention to her lounge and bedroom. She put herself in the sofa, relaxed and switched on the radio. She was petrified to hear that an attempt had been made to assassinate Indra Gandhi, and she had been rushed to All India Institute of Medical Sciences. Without further thought she jumped out and hurried to Sita's house next door. The radio was on there too, but Sita was on telephone. Seeing Preetam coming in she put the handset down.

"Have you heard? Indra Gandhi has been shot at?" puffing Preetam asked.

"Shot at! She is dead," and sarcastically added, "Your Sikhs have killed her?"

"Killed her? She is dead? What are you talking about? Are you sure?"

"Yes, my husband just rang. Two of her Sikh bodyguards put dozens of bullets through her body."

Preetam sat down in the chair with her face dug in her hands.

"Why are you so sad? You Sikhs should be happy." Sita's remarks baffled Preet.

"Sita! What are you saying? You know how big an admirer of Indra I have been."

"May be... perhaps... but you all Sikhs are same inside."

"Oh, my God. I never expected this, not at least from you.... Any way can I use your 'phone? I want to ring Sohan." Sita nodded in affirmative.

"Halloo. Nathoo," she recognized the voice of her husband's peon on the other end, "It is me here, Preetam. Please call the Sahib.... What? The office is closed already and he has left for the home?.... How long ago?...." She looked at the clock on the wall, "That's alright then. He should be home any minute," and she hung up. Sita's last remark was looming in her mind, without saying anything she just left the place.

Her radio was on. She was puzzled as it was still broadcasting the news of attempted assassination and the messages received from the heads of states of foreign countries condemning the act. Her husband had taken longer than usual to reach home. Every minute was adding to her apprehension. It was extra half an hour of hell before she heard the voice of the scooter.

"Why did you take so long today? I was so scared," she asked after opening the door and letting the machine in.

"I couldn't help. On all the major road-junctions Hindus were getting together and shouting slogans against Sikhs. I had to go round and round the side streets. The situation is getting worse. Good thing office is closed till her funeral. We shall better stay indoors."

In the evening they heard the news of the arrival of President Zail Singh and the Prime Minster's son Rajiv Gandhi in the capital, declaration of the death of Indra Gandhi and swearing in of Rajiv Gandhi as the Prime Minster of India.

Kartar Singh, who lived five houses down the street, came after dark and told them that thousands of Hindus had amassed outside the A.I.I.M.S., where Indra Gandhi's body was kept. The President's car was bombarded with bricks and stones when he came to see her. When Rajiv Gandhi emerged from the hospital he said, "My mother has been shot dead. What are you doing here? Go, and take revenge. No turban should be seen."

Kartar informed them about the rumours circulating that the Hindus were planning to raid Sikh houses and kill them all. But there was nothing to worry about in this locality as the Hindus and the Sikhs had quite amicable relations.

`Do they?' Preetam thought and whole night she could not sleep.

Half heartedly she prepared breakfast and then lunch. All the time radio was playing the mourning music, vedic discourses and religious hymns. Repeatedly, it was broadcasting the killing of Indra Gandhi in the hands of Sikh bodyguards.

On Sundays and other holidays, they normally used to join their neighbours to play cards. But Sita's remarks were resounding and they decided to stay put in their own house. Lying down on the sofas they dozed off. In the late afternoon they heard a knock at the door and let Kartar in. He was breathing heavily.

"They... they are coming?

"Come on... keep calm... sit down.... Who are coming?.

"Narain Dass just telephoned me. You know Narain Dass, a Congress worker living in the yellow three storey house at the corner of the street." It was a cul-de-sac and Preetam's house was the last one.

Kartar continued, "He told me in confidence that the Hindu mobsters have burned down almost all the shops belonging to the Sikhs in Samri and they have laid siege outside Sikh dominated streets. They are carrying cans of kerosine oil and are burning the houses belonging to the Sikhs. Any Sikh who goes out they just pore oil over the person and light the fire. They are carrying lists in their hands and sparing the houses under the ownership of Hindus."

"What shall we do then?" Preetam asked.

"Narain advised me to stay put and not to worry as both, yours and mine; houses are owned and registered in the names of Hindus. There is only one house in this street which belongs to a Sikh Army Officer, even he does not live there himself and has let it to Hindu couple. Some Congress boys are leading the assaults. They are holding the lists of the houses which are owned by the Sikhs. Most of the raiders are from the hut-ments around Delhi. Probably they have been paid and assured that could keep the articles they loot from the shops and houses. Some of the invaders have been transported from the neighboring state of Haryana; as you know, they are very ruthless Jats."

"Why such a big reaction now against the Sikhs? They did not kill even one person from Maharashtra when Mahatma Gandhi was killed by Nathu Ram Godsey, a Maharashtryan. After all every Sikh was not against Indra Gandhi."

"I think it is a part of big conspiracy against Sikhs." Kartar added, "We wait and see."

"What should we do now? Why can't we take scooters and go to our Sikh Temple?"

"In the first place, most of the street entrances have been blocked, and secondly, Narain told me that the Gurdwara were the first to be hit by the mob."

"Why didn't you telephone the Police."

"I did, immediately, but I was told, most of the Police was busy in the funeral arrangement of Indra Gandhi. They would come if they are called for.... My friend Inspector Ujjagar Singh and two other Sikh constables in Samri Police Station had taken day off, I learnt."

"God bless us all."

They went on discussing the eventualities till the darkness brightened the sky with flames coming out of the burning buildings along with the voices of slogans and cries. They kept lights off and kept looking out into the street; hardly any body was walking. Preetam's heart started to bounce when she saw a neighbour's teenager boy, Tilak, stopping out side her house, and waving to somebody to come forward. Within seconds, quietly, couple of dozens of roughnecks joined him.

She turned her head in, "Sohan, Kartar, come, look out, they all are looking at our house."

"Oh, God! What shall we do now." They heard a knock at the door, "They... they are going to kill us. Where shall we go now?"

"Please keep calm. I'll go and talk to them," Sohan suggested.

"No, don't go out. Let them knock. They will think that no body is home. I am sure they won't break the door; after all the house belongs to a Hindu."

But the raiders started to push hard to break the latch.

"Come, let's go in the bedroom, under the bed. You Preet go and hide in the large wardrobe."

They were in dozens and soon discovered Sohan and Kartar under the bed.

"Take them out in the street," a powerful voice ordered, "Is there anybody else in the house?"

"Doesn't look like."

"No, Kanti Bhiya she must be here, somewhere," Tilak shouted, "I saw her walking in the house about an hour ago."

"Yes, she is here in the wardrobe," a voice came.

"Take her out as well." She started to shout.

"Put her scarf through her mouth. She shrieks too much," and her voice was suppressed.

She staggered and nearly fainted to see Sohan and Kartar in the middle of the street. Both were tied together back to back with Kartar's own turban. Their mouths were gagged with the kerchiefs.

"Bring the scissors," a mam shouted.

"Look baby, look, we are going to make men out of your Sikhs," one of the persons holding Preetam said. She elbowed fiercely but the force of the people holding her was much greater.

Sohan and Kartar were shaking their heads vigorously and jostling their bodies. "Bring a tyre and put around them, saaley, don't stand still," the man cropping their heir shouted. Everybody around was giggling and dancing.

"Oye, take the canister there," a man holding her asked a boy walking towards the house with canister of oil, "we don't need it here; it is a Hindu house we are not going burn it. Give it to him," he pointed towards the man busy cutting hair.

He took the can, pored over Sohan and Kartar and lit a match.

The crowd was seized in a frenzy. Preetam jumped hard to get out of their clutches.

"Shall we throw her there, too?" A man holding her asked Kanti. Kanti thought over for a few seconds, looked at her from head to feet, licked his lips and stealthily winked and whispered, "Take her in." In the delirium no body noticed them pushing her in and closing the door behind.

"Put her on the bed," ordered Kanti, "saaly, does not stay still. Tie her there."

Four of them pushed her on the string-bed, taking her head-scarves from the clothesline tied her feet and hands with the sides of the bed. Kanti went forward, opened the knot of the string and pulled her trousers down. He ripped her blouse and broke apart the brasier. "She looks ugly with this gag on. Untie the knot and remove the cloth from her mouth," Kanti ordered one of his accomplices.

He unbelted his trousers, unzipped and jumped up. She spit on his face. With his fist as big as the hammer of an iron-smith he hit her hard on both the cheeks. She was almost unconscious. He went down after a few minutes and the other one came up and then another and another and....

She regained consciousness and tried to pull her hands, they were still tied but she could move her leg, they were free. She moved her head right and left and started to cry, "Oh, my True Lord, what have I done to deserve this punishment. I have been an ardent devotee of yours and have recited holy hymns every morning and evening. I was just a baby when you snatched my mother, took away my father immediately after my marriage and... and... even you did not leave for me my unborn baby and left me to have no more children in my life... and now my husband... why? why?"

5 Internal Enemies


Must Attend Event!

Sunday, 15 June 2008

A Must Read Report on the Dehli Roits

A good report with media quotes and photos of 1984, its simple and too the point (no bullshitting about)


http://www.solarider.org/dld/Kristallnacht.pdf

Pig's head tied to Sikh memorial


A pig's head has been tied to a war memorial put up by the Sikh community in the West Midlands.

The discovery was made at a roundabout close to Stoney Stanton Road, in Coventry, on Wednesday evening.

Navreet Singh, 22, who removed the head before taking it to the police, said whoever had tied it to the memorial was "ignorant" and "mindless".

West Midlands Police said they were aware of the incident and were investigating.

'Absolutely disgusting'

Mr Singh, a Sikh youth co-ordinator for temples across the city, said he became aware of the incident when contacted by a newspaper about it.

He said at first he assumed it would be a pig mask, but his sister went to the roundabout to take a look and confirmed the severed head was real.

"It is absolutely disgusting," he said.

"It's inhuman. This is a war memorial. It's not a Sikh monument, it is a British one.

"It seems like someone was trying to attack Muslims. It is ignorance."

'Very daunting'

The memorial commemorates lives lost in war by members of the Sikh Regiment.

Mr Singh said he had no idea how long the head had been there.

"I can't imagine someone putting it up in broad daylight but then it must have been up for some time before it was reported," he said.

"It was very daunting having to remove it."

A police statement said: "Police were made aware of an incident last night involving a pig's head located on a roundabout near to Stoney Stanton Road.

"Inquiries are ongoing in respect of this issue."

Wednesday, 11 June 2008

Increasing Trend amongst youth

Sikhi teaches us certain principles and lays out rules that we must live by. Sikhi rejects all intoxications as they delude the mind and destroy health. Sikhi guides us mortals to live a pure life of righteousness and honour. All Sikh Symbols and Gurbani must be respected as they represent Sikh values and principles which Sikh Gurus taught us. However it is worrying to see an increase in the number of people smoking when they have a Khanda or ek-onkaar symbol in their cars. This is totally disgraceful and slanderous as it portrays the Sikh people in the wrong way. People will start thinking that Sikhs are allowed to smoke, also the people that are carrying out this deed need to think about the respect that they have for their religion. Do what you’re doing but keep Sikhi out of it!

The Guru is the "boat"!



In this Dark Age the earth has been consumed by sin and vice. Corruption and evilness has taken over the minds and hearts of human beings. Guru Ji describes the earth as a terrible ocean in which all the beings are sinking in and therefore not reaching their destination (union with God). It is very easy to sink as there is more bad around us then good. Everyone around us may it be work, TV; school and even family seems to be engaged in tempory false pleasures (materialism). However if we make Gurbani our main focus in life, it acts as a boat and carries us across this worldly ocean.

The Guru is the Boat to carry me across the world-ocean; the Guru is the Sacred Shrine of Pilgrimage, the Guru is the Holy River. ANG 17 Sri Guru Granth Sahib Ji

O Nanak, the Boat of Truth will ferry you across; contemplate the Guru. ANG 20 Sri Guru Granth Sahib Ji

The True Guru is the only boat on this terrifying ocean. His Glance of Grace carries us across. ANG 59 Sri Guru Granth Sahib Ji

The ocean of fire is so deep; the Saints have crossed over, in the boat of the Lord's Name. ANG 241 Sri Guru Granth Sahib Ji

As a palace is supported by its pillars, so does the Guru's Word support the mind! As a stone placed in a boat can cross over the river, so is the mortal saved, grasping hold of the Guru's Feet. As the darkness is illuminated by the lamp, so does the mind blossom forth, beholding the Blessed Vision of the Guru's Darshan. The path is found through the great wilderness by joining the Saadh Sangat, the Company of the Holy, and one's light shines forth. I seek the dust of the feet of those Saints; O Lord, fulfill Nanak's longing! ANG 282 Sri Guru Granth Sahib Ji

My boat was sinking under the weight of greed and corruption, but it was uplifted when the True Guru implanted the Naam, the Name of the Lord, within me. ANG 443 Sri Guru Granth Sahib Ji

Emotional attachment to Maya is spiritual darkness; it is very difficult and such a heavy load. Loaded with so very many stones of sin, how can the boat cross over?
Those who are attuned to the Lord's devotional worship night and day are carried across.
Under the Instruction of the Guru's Shabad, one sheds egotism and corruption, and the mind becomes immaculate. Meditate on the Name of the Lord, Har, Har; the Lord, Har, Har, is our Saving Grace.
ANG 509 Sri Guru Granth Sahib Ji

By the Grace of the Saints, I have found the boat of Truth; embarking on it, I sail across the ocean of poison. ANG 618 Sri Guru Granth Sahib Ji

O miser, your body and mind are full of sin. In the Saadh Sangat, the Company of the Holy, vibrate, meditate on the Lord and Master; He alone can cover your sins. When many holes appear in your boat, you cannot plug them with your hands. Worship and adore the One, to whom your boat belongs; He saves the counterfeit along with the genuine. People want to lift up the mountain with mere words, but it just stays there. Nanak has no strength or power at all; O God, please protect me - I seek Your Sanctuary. ANG 714 Sri Guru Granth Sahib Ji



Kirtan is the way out of hell!



God has infused dark energies into our bodies which are tapped into by an uncontrolled mind. This is the way God has set his game in Kaljug, however if we constantly praise the lord by doing Kirtan our minds can be controlled and we will automatically stop doing sins and stop enjoying corrupt pleasures. But to control the mind takes a lot of dedication it is no easy task. One must have a disciplined routine full of devotion to the lord; we must show our devotion by meditating in remembrance of God and reading a lot of Gurbani. If we don’t do this we will never be able to conquer the mind and attain union with God. Doing Kirtan is the only way we will become pure and rid ourselves of the energies that lead us to doom. It is no easy task because the dark energies are very powerful and put up a strong fight, at any given opportunity when your guard is down they come and strike making you commit sin.

I sing the Lord's Name and the Kirtan of the Lord's Praises; the Divine Light shines, and now I see the Way. ANG 86 Sri Guru Granth Sahib Ji

In this Dark Age of Kali Yuga, the Kirtan of the Lord's Praise has appeared as a Light in the world. ANG 145 Sri Guru Granth Sahib Ji

Singing the Kirtan of His Praises, my mind has become peaceful. ANG 178 Sri Guru Granth Sahib Ji

Those whose hearts are illuminated by God, sing the Kirtan of His Praises night and day with their tongues. ANG 208 Sri Guru Granth Sahib Ji

Nanak has found the peace of the Kirtan of the Lord's Praises. All his sorrows have been dispelled. ANG 213 Sri Guru Granth Sahib Ji

Night and day, meditate in remembrance on the one who will be your Help and Support in the end. This poison shall last for only a few days; everyone must depart, and leave it behind. Who is our mother, father, son and daughter? Household, wife, and other things shall not go along with you. So gather that wealth which shall never perish, so that you may go to your true home with honor. In this Dark Age of Kali Yuga, those who sing the Kirtan of the Lord's Praises in the Saadh Sangat, the Company of the Holy - O Nanak, they do not have to endure reincarnation again. ANG 253 Sri Guru Granth Sahib Ji

O Nanak, sing the Kirtan of the Lord's Praises; this alone is the eternal faith of Dharma. ANG 299 Sri Guru Granth Sahib Ji




Raags in Sikhi is a Hukam



A lot of Sikhs have started dissing raag style kirtan saying its weird etc. But if they actually understood Sikhi they would know that to do kirtan in raags is a hukam of Guru Ji. (If you can’t do raags due to not knowing the art, then other styles are better then no kirtan).

Example of Guru Ji’s command

Raag Aasaa, First Mehl, First House, So Dar ~ That Gate (Ang 347 Sri Guru Granth Sahib Ji)

Guru Ji has told us to sing all the following shabads in the style of Raag Aasaa.

These types of commands are repeated in Sri Guru Granth Sahib Ji for many different Raags.

Poetry (the form in which Gurbani is written) and music (raags) are two sides of the same coin. They are independent and yet complement each other. Music versifies and provides melody, uniformity and cadence to poetry. The factor that binds music and poetry is their metrical-form (ghar or beat). Music (Raag) is based on sound (swar - notes) and a combination of notes produce distinct musical effects. Poetry is determined by Word (Shabad), which communicates a message to the mind. Music (Raag) on the other hand conveys a feeling to the heart and is therefore universal. Spirituality, after all, is striking the right balance between mind and heart. Therefore, when the poetic Gurbani is complemented with raag (music) and bound by ghar (beat), the resulting effect on mind and heart can become a catalyst for spiritual transformation. The raag conveys a feeling and Shabad a message. Every raag is capable of touching the heart with feelings like joy, sorrow, detachment, etc. Upon studying the structure of Guru Granth Sahib it can be seen that Shabads relating to common themes are generally placed under each raag. When the broad themes of Shabads are overlaid with feelings conveyed by these raags, there emerges a reason behind grouping of Shabads under a broad classification of thirty-one raags.

It’s clear that the Gurus used raags to increase the delivery power of shabad to our mind by invoking complementary feelings in our hearts through usage of the prescribed raags.

Raagmala literally means a beaded string of musical melodies. "Mala" means "a beaded string" and "Raga" is a "musical composition". It is the name given to the last composition in the Sri Guru Granth Sahib Ji appearing after Mundavani (The Closing Seal) and a Salok by Guru Arjan Dev. Like Japji Sahib, which appears at the beginning of the Guru Granth Sahib this composition has no heading to show the name of the author. This Shabad explains everything you need to know about raags!

Thursday, 5 June 2008

Gyani slapped by women in glasgow

Dear Sangat Ji my name is Navpreet Kaur I want to narrate an episode that I came across a few days ago. I went to my friends Sukhmani Sahib Paht around her house, the kirtan was beautiful and everything went nice. However at the end of the programme when the gyanis were taking Maharaj back the gyani was rushing putting Guru Ji’s ramaley sahib on Guru Ji. Most people tend to put Guru Ji on their heads and hold Guru Ji with one hand while using other hand to sort out the ramals, however this gyani with no thought for Guru Ji, balanced Maharaj on his head. The dreaded incident happened; Guru Ji fell on the floor. As this happened an old lady from the sangat started to cry and went for the gyani and slapped him and told him off. The Gyani went red and was so sad and ashamed. He said sorry in an ardass after infront of the sangat and regretted the risk he took.

For the sake of 2 minutes he took a risk in which the respect of Guru Ji could have been violated and unfortunately for him, he has to live with the fact that he dropped Maharaj on the floor because he was in a rush. Not many people have to live with that, I mean a lot of people don’t follow what Guru Ji says, but to live with the fact that you caused Guru Ji to drop on the floor is very harsh!

When doing seva we should do it with love and pay no attention to time. The respect and of Guru Ji should always be kept in mind. On seeing the love of the elderly women who also had an asthma attack after the incident a lot of the sangat had a tear in their eye!

Brave Sikh women (The real hard kaurs)

Bibi Ranjeet Kaur - Khalsa Spy

The wild animals were howling in the nearby jungle, the wind was biting Ranjeet Kaur’s face, she wrapped her midnight-blue shawl around a little tighter. Nothing to be afraid of, she quietly carried on repeating ‘Vaahi-guroo, Vaahi-guroo’ in time to her steps and Guru Gobind Singh jee’s glove of spiritual love completely protected her. She looked through the trees at the magnificent setting sun, for a moment she forgot all about the war and was lost in the magic and mystery of the Creative Being - Karta Purakh. She felt as beautiful as a blossoming flower radiating love and life in all directions.

-"‘Vaahi-Guroo Jee Ka Khalsa, Vaahi-Guroo Jee Kee Fateh! Ranjeet Kaur Bhain Jee (sister)",

Ranjit Kaur quickly turned around and saw a young Khalsa warrior dressed in blue-battle dress, wearing a long curved sword down his left side, chain-mail armour across his chest and three metal discus’s around his blue pointed turban.

-"Vaahi-Guroo Jee Ka Khalsa, Vaahi-Guroo Jee Kee Fateh! GurMukh Singh Jee. Why are you out so late?",

-"Well I was about to ask you the same thing Bhain jee (sister), you know how dangerous it is for a woman to be out here alone while there are Turkish Soldiers patrolling the area. So Bhain Jee you better have a damn good excuse, otherwise you’re going back with me."

- “Veer jee (brother), our Jathedar (leader) has asked me to fetch some important news from the SarPanch (village chief) and anyway you’re only 11 so you better run back to the Khalsa camp.”

-”Bhain jee, I can’t believe he sent you alone. You know the War for our Independence is at it’s peak and there’s trouble around every corner. Look, I’ve got an idea - it’s safer for you to go back to the lake and rejoin the Khalsa Army and I will go in your place.” -

“Why do you think it’s any safer for you to go, GurMukh Singh?”

-”Bhain jee, it will be dark soon and I don’t think it’s right for a woman to go anywhere alone. I am a Khalsa Warrior, I carry 5 weapons and I am prepared to die fighting. I want people to tell stories about me and how brave Bhai GurMukh Singh was.”

Just then a bat came flying out of the dark trees directly towards Bhai GurMukh Singh, he didn’t know what was attacking him and screaming loudly he covered his face with his hands!

Ranjit Kaur burst out laughing and said:

“Veer jee, I too have been blessed with Guru’s immortal "khande-batte-da-amrit" (amrit = nectar of immortality) . I too carry a long sword over my blue battle-dress and wear a warrior’s turban. Guru Gobind Singh Jee is always with me. But you my younger brother have much to learn about ego and you are probably at more risk than me! Besides, the SarPanch (village headman) will not give anyone except me the strategic papers. Furthermore, the Jathedar stressed that I go. So my dear little brother, you better ran all the way home otherwise I’m going to grab you by the ear, drag you home and after the Khalsa has finished their evening prayers, I’m going to tell them the story of the great Bhai GurMukh Singh and the black bat!”

“Okay, you win , but be careful.” Saying this Gurmukh Singh ran down the path towards the lake while Ranjit Kaur went on with her journey towards the village.

Gurmukh Singh’s fears were not unfounded. Small bands of Turkish soldiers were wandering around the lake seeking information on Sikhs. Every Sikh was aware of this. However, it did not deter Ranjit Kaur. She fearlessly went on her way to the village. She had absolute faith in the strength of her Guru’s amrit and blessed sword. Ranjit Kaur reached the SarPanch’s house. The women came out and hugged her, they hadn’t seen her for some time. It was getting late and the women insisted that she spent the night with them. Remembering what GurMukh Singh had said she agreed, it would be safer to travel during the day and Jathedar had given her permission to spend the night. The SarPanch took her to a private room and handed over the Strategic Papers, what she read spelled disaster for the Khalsa. She got up at once and covering herself with her shawl she headed back to the Kahnuwaan lake, the women tried to make her stay saying save your self. But Ranjit Kaur’s life was not worth anything without her Khalsa family.

A large number of Ahmed Shah Abdalee’s troops were on their way from Lahore to seize Kahnuwaan and these strategic papers contained orders to SarPanch to help the troops. Thousands of Khalsa lives were at stake and getting the information back to her Jathedar was foremost on her mind. By now it was midnight. The skies were clear and the moonlight lit up the earth. In this calm and still atmosphere, Ranjit Kaur reached the outskirts of the quiet village and walked as fast as possible towards the lake. She had about 3 miles to cover, she increased her pace and marched with determination through the sounds of howling animals. She quietly carried on repeating ‘Vaahi-guroo, Vaahi-guroo’ in time to her footsteps as she always did and felt Guru Gobind Singh jee’s spiritual glove encase her.

Two Turkish soldiers with swords in their waist-bands, rode past her left side. She fearlessly looked at the soldiers and underneath her shawl she grabbed the handle of her sword, just in case. The heavenly moonlight glowed from Ranjit Kaur’s angelic face and intensified her beauty. The soldiers suddenly pulled their horses across her path and quickly dismounting they tried to grab her hands. She darted away with lightening speed and threateningly said “They’ll be trouble if you touch me!”, she continued aggressively, ‘Who are you and what do you want?”

-”We are commanders of the royal forces” said the first soldier.

-”Then what business do you have with me?” said Ranjit Kaur.

Without answering, the second soldier loudly demanded “Who are you? And where are you wandering to at this time of night?”

-”Who ever I may be, you have no right to question me.” Saying this Ranjit Kaur tried to walk past them at a fast pace.

The first soldier quickly moved to block her way once again and said, “we have orders to find out where the Sikhs are hiding. You look like a Sikh so until you explain what you are doing we aren’t going to let you go anywhere.”

-”That’s right, I am a Sikh, what are you going to do about it?”

“Then consider yourself under arrest,” said the first soldier, then he looked at the other one and said , “Khan Sahib, I think you better grab her and put her on your horse, because I dont know what I’ll do if I get to close to her.”

Both looked at Ranjit Kaur’s face and then looked at each other and started laughing. Such overtures angered Ranjit Kaur. She started looking at them like a hunter at its’ prey. Her eyes were red with might (bi-ras).

There was a brief silence before Khan Sahib calmly said, “Beautiful lady, we have been sent to find the whereabouts of Sikhs. However, we are not animals. We are human. We too have pumping hearts in our chest. What kind of heart would it be that does not worship a beautiful angel like you.”

Both men were intoxicated with Ranjit Kaur’s beauty. A mere glimpse of her face had injected lustful insanity into them. Ranjit Kaur stared at their faces but remained silent. Upon completion of his sentence, the other soldier continued, “Beloved, what are you going to get from the wild Sikhs. Come with us. In Allah’s oath we shall make you our Begum (wife). You can wear silk and eat whatever you like. You can even choose which one of us you want to marry!”

Ranjit Kaur still continued to silently stare at the soldiers. She had made her decision to continue or to die fighting. But her silence and non-responsiveness was misinterpreted by the men. Khan Sahib tried to grab her wrist, saying, “Come, sit on my horse. It is getting late my love.”

Ranjit Kaur moved swiftly, taking two steps backward she drew her sword from under her shawl and reflecting the moonlight it flashed like lightening . She shouted “ If you come any closer I wont be responsible for what happens!”

The soldiers burst out laughing. Khan Sahib said, “Angel drawing a sword! That’s a first!”

The other soldier spoke “Isn’t she beautiful when she’s angry?”

This was the first time Khan Sahib had seen a woman protect her honour like a lioness, but to him she was still only a weak woman so he tried to grab her with his outstretched arms. A flashing sword dazzled him and he screamed in agony as his left hand dropped to the ground.
Having been bitten by the lioness the soldiers drew their swords and charged towards her. Ranjit Kaur wasn’t sitting idle wearing bangles, she lunged forward at Khan Sahib again and cut off his sword hand. He retreated squirming in pain.

The other soldier was a skilled swordsman. His continuous attacks inflicted several wounds to Ranjit Kaur. Blood covered her whole face. Exhaustion was setting in by now. Suddenly, the strength of Guru’s amrit injected so much courage into her, that she forgot all about her wounds and pains. Yelling the battle cry Jaekara, “JO BOLAY SO NIHAL, SAT SREE AKAL,” her sword moved with such force that the soldier’s head dropped to the ground and bounced like a ball. His body fell in a heap next to it.

Ranjit Kaur quickly looked around for Khan Sahib, but he had escaped without trace. Totally exhausted she still managed to search the heaped body and found several papers in the dead soldier’s pockets. Seizing them, she mounted his horse and rode to the Kahnuwaan lake. As she approached the camp she mustered up every last ounce of energy and yelled ‘JATHEDAR JEE! JATHEDAR JEE!’. The Jathedar, several Khalsa Warriors and little GurMukh Singh came running out to meet her, seeing her blood red face and exhausted condition they carried her inside while little GurMukh Singh started crying. Her sisters wiped her face and cleaned her wounds while she searched around her clothing and handed the papers over to the Jathedar. He was amazed to find full details of the Turk’s battle-plans. Ranjit Kaur was honoured greatly by the Khalsa, Guru Gobind Singh Jee’s infinite and unparalleled grace had given her the courage to fight her attackers and save her Khalsa family from a bloody massacre.

News of Ranjit Kaur’s courage spread through out the Khalsa Panth. She is known as the “Brave Daughter of the Guru
”.



whole family gives shaheedi



The Children of Waheguru: Bibi Waheguru Kaur and Bibi Satnam Kaur

There are many fathers, mothers, brothers, sisters, sons and daughters which stood up and answered the call of Dhan Dhan Satguru Sri Guru Gobind Singh Ji Maharaj. Usually these fathers, mothers, brothers, sisters, sons and daughters come from different families, rarely is it seen that every member of a family offer themselves to Guru Sahib. One such family was that of Bhai Mohar Singh Ji. This is the story of how a family of Pandits became soldiers of Guru Sahib and then great martyrs of the faith.

Bhai Mohar Singh was born to Mata Suhag Vanti and Pandit Bihari Lal Ji in the village Jumal Pur, District Amritsar, Punjab India. Bhai Sahib from a very young age always had an interest in religion and Akaal Purakh. He was very studious from early on and also very active in sports. Both Bhai Sahib’s parents were very religious and gave Bhai Sahib an excellent upbringing teaching him the values of being a good person. One day Bhai Sahib found out that Sant Baba Kartar Singh Ji Bhindranwale, the 13th Jathedhar of Guru Sahib’s Taksal would be coming to his village for a program. Bhai Sahib decided to go to this program. After listening to the Katha of Sant Ji, Bhai Sahib was extremely moved. He spoke to a few Singhs from the Jatha after this and then decided to become a Singh of Satguru Sri Guru Gobind Singh Ji Maharaj.Both Bhai Sahib and his wife, Bibi Pritam Kaur Ji were blessed with the gift of Amrit. Bhai Sahib and his wife used to do a lot of bani and naam abiyhaas. Eventually they were blessed with two children; Bibi Satnam Kaur and Bibi Waheguru Kaur. In the 80s Bhai Sahib used to live with Sant Gyani Baba Jarnail Singh Ji Khalsa Bhindranwale, the 14th jathedhar of Guru Sahib’s Taksal. Bhai Sahib and his family were very close to Sant Ji. Bhai Sahib infact was one of Sant Ji’s personal bodyguards.

During the 1984 Attack Bhai Sahib and his family were still with Sant Ji. They had done an ardas to Maharaj to bless them with Shaheedi. Sant Ji met Bhai Sahib and told him that he has two young children and a wife and as a result he should leave. But Bhai Sahib told Sant Ji that him and his family, including his two little daughters who were only 8 and 6 respectively had done an ardas already to give their heads to Guru Sahib. They would not turn their backs on Sri Guru Granth Sahib Ji Maharaj and on Sachkhand Sri darbar sahib.

Bhai Sahib was told by General Shahbeg Singh Ji to take up his morcha at the place where Dhan Dhan Amar Shaheed Baba Deep Singh Ji, the first Jathedhar of Guru Ji’s Taksal, had placed his head at the feet of Guru Sahib after fighting and defeating the invading forces of Jahan Khan who had desecrated Sri Darbar Sahib.

On June 4th the Indian Army invaded Sri Darbar Sahib. They attacked the house of Guru Ram Das Ji Maharaj with tens of thousands of commandos. At amritwela bullets began to fly in every direction. Singhs began their morchas with an ardas to maharaj, to bless them with strength and love and to let them stay true to sikhi.

The army tried to send 400 trained Commandos from the Ghanta Ghar gate, Baba Deep Singh gate and the Langar side. From all three gates Singhs gave such a reply that not one of these commandos survived. The Singhs of Guru Sahib were fighting their morchas with such intensity that the army thought it was they who were out numbered; they could not imagine that it was only 200 Singhs who were wreaking such havoc among their ranks.

Bibi Pritam Kaur, Bibi Waheguru Kaur, and Bibi Satnam Kaur were doing seva for Singhs during this time. They would refill magazines for the Singhs as well as bring them whatever food or water they could find. In addition to this Bibi Pritam Kaur was looking after those Singhs who had been shot. Guru Sahib was doing so much kirpa that even though some Singhs had been shot numerous times they were still fighting and were encouraging other Singhs to do the same.
On the 6th of June after suffering thousands of causalities the army saw that the Khalsa of Guru Sahib would not let them enter. The Generals in charge of the army then decided to send Tanks and other armoured vehicles into Darbar Sahib.
Bhai Mohar Singh Ji and his family who had been fighting their morcha saw what was happening. They then decided that now was the time to sacrifice themselves for the sake of the Sikh Kaum.

They did an ardas to Maharaj, and then all four family members strapped several grenades to themselves and prepared to go back home to the feet of Dhan Guru Nanak Dev Sahib Ji. Shouting Jaikarey they ran towards the lead tank and as they jumped on it, they blew it to pieces. It was because of these four beautiful saint soldiers of Guru Sahib that the tanks behind this one could not get through and do even more damage. Bhai Sahib and his family gave their heads to Guru Sahib at the same place that their older brother Dhan Dhan Baba Deep Singh Ji had done all those years ago. When Singhs saw this they couldn’t stop tears of happiness from flowing. Bhai Mohar Singh Ji’s family’s shaheedi filled the rest of the Singhs with so much josh and they continued to inflict heavy casualties on the invaders, right till the end.

Bhai Sahib’s family was harassed a lot by the police and army following Operation Bluestar. Bhai Sahib’s brothers joined the Khalistan Commando Force and fought the invaders right till Guru Sahib took them back home. Bhai Sahib’s nephews Bhai Baksheesh Singh Kaljug and Bhai Parmjit Singh Pama also joined the movement and died fighting for this beautiful path of Dhan Guru Nanak Dev Ji Maharaj.

Bhai Baksheesh Singh was such a furious lion of Guru Sahib that he was known as Kaljug because he brought death to the enemy. Bhai Baksheesh Singh Ji rose to the rank of Lt General before his shaheedi.

The story of Bhai Mohar Singh Ji, Bibi Pritam Kaur Ji and their two little children is an amazing story of untold sacrifice and dedication which continues to this day with Bhai Mohar Singh Ji’s father and mother still holding Sri Akhand Paths for the Shaheeds of Guru Sahib’s Panth.

"My father is Guru Gobind Singh, my grandfather is Guru Teg Bahadur, and my great-grandfather is Guru Hargobind. Death means nothing to me. Our death will fan the flames that will drive the tyrants from this land."

With so much blood filling the foundations of Khalsa Raj, is there any doubt that it will be a reality?

This Shabad is by Bhagat Kabeer Ji in Salok Kabeer Jee on Ang 1365

kabeer marathaa marathaa jag mooaa mar bhee n jaaniaa koe


Kabeer, dying, dying, the whole world has to die, and yet, none know how to die.

aisae maranae jo marai bahur n maranaa hoe 29


Let those who die, die such a death, that they shall never have to die again. 29

Off-License owners Disrespect Sikhi

Sikhi teaches us to live a pure life and tells us to keep away from the poisons of tobacco and alcohol. Guru Ji has described these intoxicants as vices which destroy the health of the body and mind. Sri Guru Gobind Singhs Ji’s horse was uneasy when passing by a tobacco field. Guru Ji tells us that these poisons bring nothing but misery and pain. Therefore why people use Sikh religious symbols to promote something the Guru was against beats me. It is a total disrespect and mockery of Sikhi when people put the Khanda or Gurus pictures in off licences. If you want to sell or consume drink do it, but don’t bring sikhi into it. Putting Sikh symbols into off licences is like a slap on the face of the Guru. The Khanda has deep Sikhi meanings and is a symbol of remembrance of all the fallen soldiers who have died protecting truth and justice. Please brothers and sister refrain from doing this, thank you for your co-operation!





Khanda to promote above items is not right !

In-depth look at Amrit sanchars



Amrit is a vital part and the start of a Sikhs journey to meet Wahguru. Sri Guru Granth Sahib Ji and 5 Singhs prepare Amrit and bless the devotee with Amrit. All the power of Amrit comes from Gurbani, the 5 Singhs form the physical form of the Guru. The Gurus light is also there in form of Sri Guru Granth Sahib Ji. Amrit can only be given by the Guru; Amrit does not belong to any jatha or person.

The lifestyle of the 5 Singhs should be of very high standard. (But we do have to keep in mind we cannot be with a person 24/7 so who knows what people do behind closed doors).

The power of Bani is transformed into the water and the light of Sri Guru Granth Sahib Ji shines on the bata (bowl) enriching it with purity and strength!

Therefore no matter what jatha is giving Amrit the Amrit is the same because the same Gurbani is read in the presence of Sri Guru Granth Sahib Ji. When we look too deep into other things we forget all about the power of Guru Ji and focus on other humans (punj singhs, jatha) etc. It is the Gurbani that makes the Amrit. No matter where one has taken Amrit from, as long as it was taken in the presence of Sri Guru Granth Sahib Ji and mixed with the Double edged sword, you have Gurus Amrit with in you!

Different jaths give different rehats, but my advice is to you, follow Gurbani which gives us Gurus rehat!


Indepth look at the Hyde Park Rally


This is no way a dig at the hard work put in by the organizers. I mean there are always one or two solid speeches at the event every year. But that is not good enough; we have to make it much better!

Current atmosphere:

  • A lot of Sikh groups go there and walk like they the top dons, they give it large and shout out Khalistan and then go home and back on their ps3
  • A lot of youth just see it as a day to meet up and have a conversation (hook up place)
  • The elders just want their name to be said on stage and get happy then go home and eat somosa with hot cup of tea.
  • It seems more like a carnival of ego without the music.
  • Puppets are hanged, hahaha tremendous seva for the panth NOT!
  • A “warrior” risks their freedom and burns a flag (not worth it)


Improvements suggested:

We are meant to be victims of the brutal genocide that was committed against us. We are there to mourn our dead and remind our selves we are slaves. So a better way of doing this would be:

  • All should wear black clothes, imagine if thousands of people were dressed the same and held candles in their hands. The Media would be there straight away. On-lookers would pay more positive attention and understand this is some sort of mourning.
  • Have a few funeral cars leading march with caskets saying "20;000 Sikhs murdered in 1984" etc
  • Having better banners which address the reason we are there.
  • Have English speakers addressing public on loud speakers throughout the whole march. No point shouting out Sikhi slogans as on-lookers don’t understand them. We are there to create awareness.
  • Invite the Jews or Tibetans, and have them march with us against genocide. That creates more attention and helps spread the message.

The march is always advertised in a crap manner, with so much media in this day and age. Very little people ever know the right date of the rally!

We need to organize and evaluate the rally, if not it will become a dying trend as a lot of people are getting fed up with the atmosphere and choose not to attend.