Manners and principles of a true Sikh!

^wlsw so pridRSit iqAwgy ]
khhaalasaa so paradhrishatt thiaagae ||
He is the Khalsa who does not take pleasure in gazing upon another's wealth or beauty. Thankhaanama Bhai Nand Laal Jee

AKI sUqku vyKxw pr iqRA pr Dn rUpu ]
akhee soothak vaekhanaa par thria par dhhan roop ||
The impurity of the eyes is to gaze upon the beauty of another man's wife, and his wealth. SGGSJ Ang 472

pr iesqRI isau nyh lgwvY goibMd isMG vh isK n Bwvy ]
par eisathree sio naeh lagaavai gobi(n)dh si(n)gh veh sikh n bhaavae ||
Those Sikhs who fall for a woman other than their own will never receive the blessing of Guru Gobind Singh. Rehatnama Bhai Nand Laal Jee

inmK kwm suAwd kwrix koit idns duKu pwvih ] GrI muhq rMg mwxih iPir bhuir bhuir pCuqwvih ]1]
nimakh kaam suaadh kaaran kott dhinas dhukh paavehi || gharee muhath ra(n)g maanehi fir bahur bahur pashhuthaavehi ||1||
For a moment of sexual pleasure, you shall suffer in pain for millions of days. For an instant, you may savor pleasure, but afterwards, you shall regret it, again and again. ||1|| Ang 403 SGGSJ

mWie BYx jo AwvY sMgiq idRSit burI dyKy iqs pMgiq ]
maa(n)e bhain jo aavai sa(n)gath dhrishatt buree dhaekhae this pa(n)gath ||
Great sinners are those who cast evil eyes on women who enter the Sangat and do not treat them as mothers and sisters. Rehatnama Bhai Nand Laal Jee

It is sad because these days’ even Amritdharis have known to have had affairs outside of marriage. A lot of Gyanis have been charged with sexual assaults on kids and women.

gurU kw isK gMd-vwkI nw hovY
guroo kaa sikh ga(n)dhaavaakee naa hovai
The Sikh of the Guru should never speak disgusting speech. Rehatnama Bhai Chaupaa Singh Jee

We should not swear and chat about dirty things which will corrupt our mind.

jo mwqw ipqw dI AwigAw nw mMny, so BI qnKwhIAw
jo maathaa pithaa dhee aagiaa naa ma(n)nae so bhee thanakhaaheeaa
One who does not show respect to the wishes of their parents is will be punished. Rehatnama Bhai Chaupaa Singh Jee

We should show utmost respect to our parents as they have helped raise us and want the best for us. But our real parents are Mata Sahib Kaur Ji and Sri Guru Gobind Singh Ji who sacrificed a lot for us. How much do we listen to them?

^lk ^wilk kI jwn kY ^lk duKwvY nwih ^lk duKY jo nMd jI ^wilk kopY qwih ]
khhalak khhaalik kee jaan kai khhalak dhukhaavai naahi khhalak dhukhai jo na(n)dh jee khhaalik kopai thaahi || Recognising the world as the Creator's he does not hurt another soul. Those who give pain to the creation receive pain from the Creator. Rehatnama Bhai Nand Laal Jee

We should not bully people or make people feel miserable. But also we should not be scared of saying the truth and protecting Sikh principles.

ieku iPkw n gwlwie sBnw mY scw DxI ] ihAwau n kYhI Twih mwxk sB Amolvy ]129]
eik fikaa n gaalaae sabhanaa mai sachaa dhhanee || hiaao n kaihee t(h)aahi maanak sabh amolavae ||129||
Do not utter even a single harsh word; your True Lord and Master abides in all. Do not break anyone's heart; these are all priceless jewels. ||129|| ANG 1384 SGGSJ

Be kind and compassionate towards all, but this does not mean we can’t codemn someone if they are doing wrong or commiting injustice.

Sikhs should love each other

How Sikhs should treat each other !

Awgy Awvq isMG ju pwvY ] vwihgurU kI Pqy bulwvY ]
aagae aavath si(n)gh j paavai || vaahiguroo kee fathae bulaavai ||
Whenever he sees another Singh approaching at a distance. He greets him with 'Vaheguru Jee Kaa Khalsa! Vaheguru Jee Kee Fatheh!!' Rehatnama Bhai Desa Singh

But these days so many people blank you when you say Gur-fateh , on the street they don’t even look your way its like they ashamed to see another Singh.

jo isK soN ihq n krih so nrky pir jwhu ]25]
jo sikh so(n) hith n karehi so narakae par jaahu ||25||
Those who do not show love to other Sikhs will be punished at death. Thankhaanama Bhai Nand Laal Jee

isMG isMG pr SsqR n kry ] jwn gurU Kwlsy qy fry]43]
si(n)gh si(n)gh par shasathr n karae || jaan guroo khaalasae thae ddarae||43||
A Sikh should never attack another Sikh. He should recognise others as the Guru Khalsa and should remain fearful of them. Rehatnama Bhai Desa Singh

These days Sikhs slander each other out of jealously and try to bring another brother down. If someone in the uniform of a Sikh is committing crime like rape etc, it does not mean you cannot bring them to justice. (the Rehat is referred to a Gurmukh (proper Gursikh))

myrau hukm mwnih nhI krih n isK kI syv so bIrj mlyC ko prgt pCwnhu Byv ]8]
maero hukam maanehi nehee karehi n sikh kee saev so beeraj malaeshh ko paragatt pashhaanahu bhaev ||8||
They who do not accept my Hukam and do not perform devotional service of Sikhs, they are faithless melechas. Thankhaanama Bhai Nand Laal Jee

Guru Gobind Singh Ji tells Bhai Nand Laal jee that his Sikhs must show love to each other and not act full of hatered towards others. But these days a lot of Sikhs cannot stand the sight of each other due to a few minor issues.

Awp isMG jo rwjw hoeI inrDn isMGn pwlY soeI ]
aap si(n)gh jo raajaa hoee niradhhan si(n)ghan paalai soee ||
If one Sikh is well off, he should try to help other Sikhs who are less fortunate. Rehatnama Bhai Desa Singh

gurU srUp Kwlsw heIey ] ijn kI tihl prmsuK lhIey ]22]
guroo saroop khaalasaa heeeae || jin kee ttehil paramasukh leheeeae ||22||
The Khalsa is the image of the Guru. Serving them, eternal peace is obtained. Rehatnama Bhai Desa Singh

prdysI isMGn jb dyKY aun kI syvw kry ibsyKY ]
paradhaesee si(n)ghan jab dhaekhai oun kee saevaa karae bisaekhai ||
When others Sikhs come from other lands, they should be served with utmost devotion and respect. Rehatnama Bhai Desa Singh

gurmuK syvw gurisKW gurisK mw ipau dweI imqw]
guramukh saevaa gurasikhaa(n) gurasikh maa pio dhaaee mithaa||
Gurmukhs serve the Sikhs considering them their parents, brothers and friends. Vaar 5 Bhai Gurdaas

kQw kIrqn mn nih lwvY sMq isK kau burw AlwvY ]
kathhaa keerathan man nehi laavai sa(n)th sikh ko buraa alaavai ||
Those who do not engage their minds into the Keertan and the discourse; and those who attempt to defame a disciplined Sikh are punishable. Rehatnama Bhai Nand Laal Jee

So to all the people who are making up propaganda to defame a good Singh or the ones that are cussing a next Singh who is making a stand for Sikh principles, will be punished.

Dancing

Dancing

Why do people dance?

· To have a good time

· To celebrate something

· Some people go dance classes as a form of exercise.

· Some people do belly dancing, exotic dancing for enticement (sexual purposes).

· In punjab people celebrate their harvest with bhangra.

· Women do gita at social events.

Historic Khalsa and dancing:

· When women and men took Amrit, they stopped dancing as they spent their time in devotional worship and fighting wars for justice.

· When the Khalsa wanted to have a good time or celebrate something they will go to the Gurdwara and get a patt done. They will also show their show by preparing beautiful langar for the sangat and the poor.

· The Khalsa did hard martial intense training so dancing for health benefits was irrelevant.

· Sikhi teaches modest and self dignity, so dancing for enticement is definitely out of the question. However when the mughals kidnapped or arrested Sikh women, they took their Dastar off and dressed them up with all types of jewellery and tried to get them to dance for their dirty desires.

· None of the Sikh Guru taught Sikhs any type of dancing. They taught us to read Gurbani, do seva and learn how to defend ourselves.

Singhis that had been captured by Mughals were Drugged and forefully dressed like the above picture.They tried to make them dance to satisfy their filthy desire.. But the women did not dance as they were daughters of Sri Guru Gobind Singh Ji. The women were the drugged again and raped.

Ladies Khalsa Camp 2006 – Belly Dancing – But thses days khalsa women take part in enticing dancing willingly.

Gurbani quotes and Sikh code of Conduct on Dancing:

Sikhi has no relevance to dancing; it is a Punjabi cultural thing. Because Sikhi is about getting to God and serving Humanity, therefore dancing has no relevance to dancing.

(If either by dancing or by shouting or by beating drums, the Lord may be obtained), then the peacocks dance, the frogs croak and the clouds always thunder. Ang 45 Dasam Granth – writing of Sri Guru Gobind Singh Ji

By dancing and jumping, devotional worship is not performed. Ang 159 SGGSJ

At weddings these days we have tunes with lustful lyrics, and some women have enticing clothes on and dance on the floor in front of strangers (like a clubbing environment) The worst thing is that her brother and father is there. Where is the honour in this?

Those who listen to dirty lyrics and lustful tunes with attention, listen Nand Lal Jee, they will be punished by the angel of death;

Rehatnama Bhai Nand Laal Jee

O my fascinating Lord, may I never listen to the faithless cynic, singing his songs and tunes, and chanting his useless words. Ang SGGSJ 820

When you dance as a couple, it can get pretty intimate. (Gridding dance style in clubs) Most of the time you will not even be married to the person you are dancing with.

Some are lovers of beautiful young women; emotional attachment to Maya is very dear to them. The unfortunate self-willed manmukhs remain asleep. O Nanak, those who intuitively serve their Guru, have perfect destiny. ANG SGGSJ 569

Without having Anand Karaj those who have sexual relationships. Listen O' Sikh the Guru states, he is not my Sikh.

Rehatnama Mukhthnama

Offer you head and take the Amrit prepared by five Singhs. The code of conduct (Rehat), which they bless you with, should be enshrined in one's heart.

Krith Bilaas Paathshahee Dasvee

ANG 121 SGGSJ

scw qwlu pUry mwieAw mohu cukwey sbdy inriq krwvixAw ]3]
sachaa thaal poorae maaeiaa mohu chukaaeae sabadhae nirath karaavaniaa ||3||
Let your true and perfect tune be the subjugation of your love of Maya, and let yourself dance to the Shabad. ||3||

aUcw kUky qnih pCwVy ]
oochaa kookae thanehi pashhaarrae ||
People shout out loud and move their bodies,

mwieAw moih joihAw jmkwly ]
maaeiaa mohi johiaa jamakaalae ||
but if they are emotionally attached to Maya, then the Messenger of Death shall hunt them down.

mwieAw mohu iesu mnih ncwey AMqir kptu duKu pwvixAw ]4]
maaeiaa mohu eis manehi nachaaeae a(n)thar kapatt dhukh paavaniaa ||4||
The love of Maya makes this mind dance, and the deceit within makes people suffer in pain.

mwieAw kwrix ipV bMiD nwcY dUjY Bwie duKu pwvixAw ]6]
maaeiaa kaaran pirr ba(n)dhh naachai dhoojai bhaae dhukh paavaniaa ||6||
For the sake of Maya, they set the stage and dance, but they are in love with duality, and they obtain only sorrow. ||6||

ijsu AMqir pRIiq lgY so mukqw ]
jis a(n)thar preeth lagai so mukathaa ||
Those whose inner beings are attached to the Lord's Love are liberated.

ieMdRI vis sc sMjim jugqw ]
ei(n)dhree vas sach sa(n)jam jugathaa ||
They control their sexual desires, and their lifestyle is the self-discipline of Truth.

gur kY sbid sdw hir iDAwey eyhw Bgiq hir BwvixAw ]7]
gur kai sabadh sadhaa har dhhiaaeae eaehaa bhagath har bhaavaniaa ||7||
Through the Word of the Guru's Shabad, they meditate forever on the Lord. This devotional worship is pleasing to the Lord. ||7||

Conclusion

Sofa Busters

We went from Saint- Soldiers to FAT-sofa breakers.

The Punjabi people have a tradition of great pride when it comes to physical well being. We fought many wars and were ranked as some of the bravest and fittest warriors. Even the British thought highly of their Sikh regiments. But in 2006, if you look around, you will see pop tummies and fat slobs amongst our community.

Reasons for obesity rise in out community:

• Not enough activity, i.e. exercise, sports, walking (due to cars)
• Diet. Most our food contains ghee (butter and oil, these have a lot of cholesterol and cause damage to the heart. We are eating too much junk; people don’t have the time to prepare a healthy meal. We are eating too much; more calories are consumed then used.

How this affects our community:

• Quicker death rates
• Less chance of fleeing from an attacker
• Ruins image of saint- soldier
• If we are unfit and can’t defend ourselves, how are we meant to stand up for an old lady on the street getting mugged by thugs? So we are unable to even help others, this is so anti-Sikh. A Sikh is supposed to be a sign of hope, not just stand there help-less because they can’t move their body.

We all need to sort this out, just because you are skinny doesn’t mean you are fit, try running for 10 minutes, let’s see if you last.

Solutions:

· Redesign our diet

· Start gatka, yoga or martial arts

· Buy a running machine, or join the gym

· Go for group walks in the park once a week

I know some people have fat causing diseases; this article isn’t aimed at them. It’s aimed at lazy Punjabis.

Singh & Kaur

Most of us have the name Singh’s and kaurs in our names, what do these mean?

Sri Guru Gobind Singh Ji gave us the names which associated us with a Sikh Nation. Once some-one takes Amrit then they truly become a Singh and kaur. They then sign up to the khalsa army and their duty to defend the weak and poor starts officially in the eyes of Guru Ji.

Kaur means Princess:

• A princess is a reflection of purity and innocence; they are women of good character and behavior.
• They have self -respect, live in dignity and have good morals and principals.
• They dress modestly and have no nasty habits such as drinking, smoking and eating meat.
• They don’t go clubbing to look for sex. They don’t have abortions to cover up their misdeeds.
• They are warrior princesses who are ready to defend themselves.
• They do charity events and seva (self-less service)

ARE YOU LIVING AS A KAUR OR WHORE,

Singh means lion:

• A Singh is a brave, courageous warrior, who fights for righteousness, humanity and stands up for the innocents, oppressed, the poor and the needy.
• Never starts trouble, never bullies people
• A Singh looks out for everyone’s rights and demands justice with out fear.
• A Singh lives without fear of anyone-or anything
• Singh’s make all types of sacrifices
• Singh’s struggle until peace and humanity is restored.
• A Singh has no hate and doesn’t pick on innocent people. (a lot of our boys go around paki-bashing, this is wrong)

ARE YOU LIVING AS A SINGH OR A WHIMP

By tarnjeet kaur, 13 from bedford

Sikhi and miracles

Miracles & SIKHI

A lot of Sikhs nowadays doubt a lot of Sikh history because they think it was impossible for certain things to happen. A lot of people think Baba Deep Singh Ji did not fight while his head was chopped off. They also think Guru Gobind Singh Ji did not chop off the heads of the punj pairyea (even dough history says that Guru Ji pulled out his sword and asked for a head). If you doubt this then you are saying that Guru Ji deceived his Sikhs and are indirectly calling him a lair. Plus if you believe God cannot to miracles then you have not understood Sikhi. Below I have included some bani quotes which prove God can and does do miracles.

nwnk BwvY pwrbRhm pwhn nIir qry ]52]
naanak bhaavai paarabreham paahan neer tharae ||52||
O Nanak, if it pleases the Supreme Lord God, then even a stone will float on water. ||52|| ANG 261 SGGSJ

pRB BwvY ibnu sws qy rwKY ]
prabh bhaavai bin saas thae raakhai ||
If it pleases God, the body is preserved, even without the breath of life. ANG 277 SGGSJ

A king was full of ego, heard about the saint called Naam dev; he grew jealous and wanted to bring him into Islam by force.

Bhagat Naam Dev Ji
Raag Bhairao
1165 to 1166 SGGSJ

sulqwnu pUCY sunu by nwmw ]
sulathaan pooshhai sun bae naamaa ||
The Sultan said, ""Listen, Naam Dayv:

dyKau rwm qum@wry kwmw ]1]
dhaekho raam thumhaarae kaamaa ||1||
let me see the actions of your Lord.""||1||

nwmw sulqwny bwiDlw ]
naamaa sulathaanae baadhhilaa ||
The Sultan arrested Naam Dayv,

dyKau qyrw hir bITulw ]1] rhwau ]
dhaekho thaeraa har beet(h)ulaa ||1|| rehaao ||
and said, ""Let me see your Beloved Lord.""||1||Pause||

ibsimil gaU dyhu jIvwie ]
bisamil goo dhaehu jeevaae ||
"Bring this dead cow back to life.

nwqru grdin mwrau TWie ]2]
naathar garadhan maaro t(h)aa(n)e ||2||
Otherwise, I shall cut off your head here and now.""||2||

bwidswh AYsI ikau hoie ]
baadhisaah aisee kio hoe ||
Naam Dayv answered, ""O king, how can this happen?

ibsimil kIAw n jIvY koie ]3]
bisamil keeaa n jeevai koe ||3||
No one can bring the dead back to life. ||3||

myrw kIAw kCU n hoie ]
maeraa keeaa kashhoo n hoe ||
I cannot do anything by my own actions.

kir hY rwmu hoie hY soie ]4]
kar hai raam hoe hai soe ||4||
Whatever the Lord does, that alone happens.""||4||

bwidswhu ciV@E AhMkwir ]
baadhisaahu charrihou aha(n)kaar ||
The arrogant king was enraged at this reply.

gj hsqI dIno cmkwir ]5]
gaj hasathee dheeno chamakaar ||5||
He incited an elephant to attack. ||5||

rudnu krY nwmy kI mwie ]
rudhan karai naamae kee maae ||
Naam Dayv's mother began to cry,

Coif rwmu kI n Bjih Kudwie ]6]
shhodd raam kee n bhajehi khudhaae ||6||
and she said, ""Why don't you abandon your Lord Raam, and worship his Lord Allah?""||6||

n hau qyrw pUMgVw n qU myrI mwie ]
n ho thaeraa poo(n)garraa n thoo maeree maae ||
Naam Dayv answered, ""I am not your son, and you are not my mother.

ipMfu pVY qau hir gun gwie ]7]
pi(n)dd parrai tho har gun gaae ||7||
Even if my body dies, I will still sing the Glorious Praises of the Lord.""||7||

krY gijMdu suMf kI cot ]
karai gaji(n)dh su(n)dd kee chott ||
The elephant attacked him with his trunk,

nwmw aubrY hir kI Et ]8]
naamaa oubarai har kee outt ||8||
but Naam Dayv was saved, protected by the Lord. ||8||

kwjI mulW krih slwmu ]
kaajee mulaa(n) karehi salaam ||
The king said, ""The Qazis and the Mullahs bow down to me,

iein ihMdU myrw milAw mwnu ]9]
ein hi(n)dhoo maeraa maliaa maan ||9||
but this Hindu has trampled my honor.""||9||

bwidswh bynqI sunyhu ]
baadhisaah baenathee sunaehu ||
The people pleaded with the king, ""Hear our prayer, O king.

nwmy sr Bir sonw lyhu ]10]
naamae sar bhar sonaa laehu ||10||
Here, take Naam Dayvs weight in gold, and release him.""||10||

mwlu lyau qau dojik prau ]
maal laeo tho dhojak paro ||
The king replied, ""If I take the gold, then I will be consigned to hell,

dInu Coif dunIAw kau Brau ]11]
dheen shhodd dhuneeaa ko bharo ||11||
by forsaking my faith and gathering worldly wealth.""||11||

pwvhu byVI hwQhu qwl ]
paavahu baerree haathhahu thaal ||
With his feet in chains, Naam Dayv kept the beat with his hands,

nwmw gwvY gun gopwl ]12]
naamaa gaavai gun gopaal ||12||
singing the Praises of the Lord. ||12||

gMg jmun jau aultI bhY ]
ga(n)g jamun jo oulattee behai ||
"Even if the Ganges and the Jamunaa rivers flow backwards,

qau nwmw hir krqw rhY ]13]
tho naamaa har karathaa rehai ||13||
I will still continue singing the Praises of the Lord.""||13||

swq GVI jb bIqI suxI ]
saath gharree jab beethee sunee ||
Three hours passed,

Ajhu n AwieE iqRBvx DxI ]14]
ajahu n aaeiou thribhavan dhhanee ||14||
and even then, the Lord of the three worlds had not come. ||14||

pwKMqx bwj bjwielw ]
paakha(n)than baaj bajaaeilaa ||
Playing on the instrument of the feathered wings,

gruV cV@y goibMd Awielw ]15]
garurr charrhae gobi(n)dh aaeilaa ||15||
the Lord of the Universe came, mounted on the eagle garura. ||15||

Apny Bgq pir kI pRiqpwl ]
apanae bhagath par kee prathipaal ||
He cherished His devotee,

gruV cV@y Awey gopwl ]16]
garurr charrhae aaeae gopaal ||16||
and the Lord came, mounted on the eagle garura. ||16||

khih q Drix iekofI krau ]
kehehi th dhharan eikoddee karo ||
The Lord said to him, ""If you wish, I shall turn the earth sideways.

khih q ly kir aUpir Drau ]17]
kehehi th lae kar oopar dhharo ||17||
If you wish, I shall turn it upside down. ||17||

khih q mueI gaU dyau jIAwie ]
kehehi th muee goo dhaeo jeeaae ||
If you wish, I shall bring the dead cow back to life.

sBu koeI dyKY pqIAwie ]18]
sabh koee dhaekhai patheeaae ||18||
Everyone will see and be convinced.""||18||

nwmw pRxvY syl msyl ]
naamaa pranavai sael masael ||
Naam Dayv prayed, and milked the cow.

gaU duhweI bCrw myil ]19]
goo dhuhaaee bashharaa mael ||19||
He brought the calf to the cow, and milked her. ||19||

dUDih duih jb mtukI BrI ]
dhoodhhehi dhuhi jab mattukee bharee ||
When the pitcher was filled with milk,

ly bwidswh ky Awgy DrI ]20]
lae baadhisaah kae aagae dhharee ||20||
Naam Dayv took it and placed it before the king. ||20||

bwidswhu mhl mih jwie ]
baadhisaahu mehal mehi jaae ||
The king went into his palace,

AauGt kI Gt lwgI Awie ]21]
aoughatt kee ghatt laagee aae ||21||
and his heart was troubled. ||21||

kwjI mulW ibnqI Purmwie ]
kaajee mulaa(n) binathee furamaae ||
Through the Qazis and the Mullahs, the king offered his prayer,

bKsI ihMdU mY qyrI gwie ]22]
bakhasee hi(n)dhoo mai thaeree gaae ||22||
"Forgive me, please, O Hindu; I am just a cow before you."||22||

nwmw khY sunhu bwidswh ]
naamaa kehai sunahu baadhisaah ||
Naam Dayv said, ""Listen, O king:

iehu ikCu pqIAw muJY idKwie ]23]
eihu kishh patheeaa mujhai dhikhaae ||23||
have I done this miracle? ||23||

ies pqIAw kw iehY prvwnu ]
eis patheeaa kaa eihai paravaan ||
The purpose of this miracle is

swic sIil cwlhu suilqwn ]24]
saach seel chaalahu sulithaan ||24||
that you, O king, should walk on the path of truth and humility.""||24||

nwmdyau sB rihAw smwie ]
naamadhaeo sabh rehiaa samaae ||
Naam Dayv became famous everywhere for this.

imil ihMdU sB nwmy pih jwih ]25]
mil hi(n)dhoo sabh naamae pehi jaahi ||25||
The Hindus all went together to Naam Dayv. ||25||

jau Ab kI bwr n jIvY gwie ]
jo ab kee baar n jeevai gaae ||
If the cow had not been revived,

q nwmdyv kw pqIAw jwie ]26]
th naamadhaev kaa patheeaa jaae ||26||
people would have lost faith in Naam Dayv. ||26||

nwmy kI kIriq rhI sMswir ]
naamae kee keerath rehee sa(n)saar ||
The fame of Naam Dayv spread throughout the world.

Bgq jnW ly auDirAw pwir ]27]
bhagath janaa(n) lae oudhhariaa paar ||27||
The humble devotees were saved and carried across with him. ||27||

sgl klys inMdk BieAw Kydu ]
sagal kalaes ni(n)dhak bhaeiaa khaedh ||
All sorts of troubles and pains afflicted the slanderer.

nwmy nwrwien nwhI Bydu ]28]1]10]
naamae naaraaein naahee bhaedh ||28||1||10||
There is no difference between Naam Dayv and the Lord. ||28||1||10||

If you don't believe this please stop bowing before Sri Guru Granth Sahib Ji and change your religion.