Monday 31 December 2007

Martail arts teacher betrays Sikh nation

Nidder Singh is the one in Blue


Niddar Singh teaches Sikh martial arts called shaster vidiya (knowledge of weapons). A lot of people are attracted by this because the Sikhs have a martial tradition and martial spirit flowing with in their blood. Taking advantage of this; this anti-panthic rat teaches a lot of messed up things to his students.

Anti Sikh teaching by this teacher:

It is cool to eat meat
It is cool to consume weed
Sikhs are a Hindu army
It is ok to worship idols
Sikh women can cut their hair
Sikhs asking for freedom are clowns

This teacher reckons himself and out of his ego challenged people to fight him, however he has turned a lot of offers down. (He must have been high on weed when he made the challenge)

He says he is a warrior and has killed 12 people in India due to self defence. He reckons people have hits on him.

But the truth is that every one sees him as a Wally and clown. When ever his name is mentioned people laugh. No one has even spent £1 pound to prank call him (let alone thousands on a HIT)
He is a imposter and a disgrace to the nihangs and the Gurus Bana.
Whos going to put a hit on a clown?


I mean his little crew got beaten up and went to police, the little rats. They act hard start trouble and when the drink wears off they run to police when someone defends themselves the Muppets.

Niddar Singh And his crew

Anyway Niddar Singh aka Gidder ting is a waffler and we advice all parents to stop sending their children to his classes to keep them safe from his waffle.

Idol worshipping with in the Panth


The Pictures of the Guru have the following benefits:

When viewing them they remind us of our Gurus and their deeds
They act as an inspiration
They help as a visual aid when explaining Sikh history
They make it easier to remember Sikh history as a picture sticks to mind more than words.

However a lot of people have gone OTT and started worshiping pictures; like the Hindus worship an Idol.

Some people wake up and bow down to pictures.
Some people prepare prashad and stick it on the lips of the Guru on the pictures.
Some people get incense (doof) and wave it around a picture while doing paht


At Niskham Gurdwara (Soho road) some people bow down to a chair of past saints. (That is a form of idol worshiping)

When the Guru’s were in Human form Sikhs used to bow to the light of Guru Nanak that was present within all the Guru’s. Now Gurship has being given to Sri Guru Granth Sahib Ji a Sikh must only bow to Sri Guru Granth Sahib Ji. A real saint is full of humility and will not allow people to bow to him/her. A real saint puts all focus towards Sri Guru Granth Sahib Ji. Showing respect to elders by touching knees or feet is different but bowing down to others is a no go zone for a Sikh.

First Mehla:
The Hindus have forgotten the Primal Lord; they are going the wrong way
As Naarad instructed them, they are worshipping idols. They are blind and mute the blindest of the blind. The ignorant fools pick up stones and worship them. But when those stones themselves sink, who will carry you across?
ANG 556 Sri Guru Granth Sahib Ji

Prabhaatee:
If the Lord Allah lives only in the mosque, then to whom does the rest of the world belong?
According to the Hindus, the Lord's Name abides in the idol, but there is no truth in either of these claims. O Allah, O Raam, I live by Your Name Please show mercy to me, O Master.
ANG 1349 Sri Guru Granth Sahib Ji

Kabeer, some buy idols and worship them; in their stubborn-mindedness, they make pilgrimages to sacred shrines. They look at one another, and wear religious robes, but they are deluded and lost. ANG 1371 Sri Guru Granth Sahib Ji




Once there was a jatt (farmer), he was illiterate and had no knowledge of God or any form of education; he was made to believe that god was a stone. Dhanna ji put food in front of a stone, obviously a stone is not going to eat food. Seeing this Dhanna ji was upset as he thought God was upset. He decided not to eat until God had eaten the food. God showed himself through a stone to Bhai dhanna Ji. The sakhi is in Bhai Gurdas Ji’s vaars. I have written it below:

A brahman would worship gods (in the form of stone idols) where Dhanna used to graze his cow.

On seeing his worship, Dhanna asked the brahman what he was doing “Service to the Thakur (God) gives the desired fruit,” replied the brahman.

Dhanna requested, “O brahman, if you agree kindly give one to me.” The brahman rolled a stone, gave it to Dhanna and thus got rid of him.

Dhanna bathed the Thakur and offered him bread and buttermilk. With folded hands and falling at the feet of the stone he begged for his service to be accepted Dhanna said, “I will also not eat because how can I be happy if you are annoyed.”

(Seeing his true and loving devotion) God was forced to appear and eat his bread
and buttermilk. In fact, innocence like that of Dhanna makes the sight of the Lord available

Sri Guru Arjan Dev Ji writes:

The Lord of the Universe met him personally; Dhanna was so very blessed. ANG 488 Sri Guru Granth Sahib Ji

Dhanna became a devotee of Sri Guru Arjan Dev Ji, His Bani was included in Sri Guru Granth Sahib Ji:

One Universal Creator God. By The Grace Of The True Guru:

I wandered through countless incarnations, but mind, body and wealth never remain stable.

Attached to, and stained by the poisons of sexual desire and greed, the mind has forgotten the jewel of the Lord.

The poisonous fruit seems sweet to the demented mind, which does not know the difference between good and evil.

Turning away from virtue, his love for other things increases, and he weaves again the web of birth and death.

He does not know the way to the Lord, who dwells within his heart; burning in the trap, he is caught by the noose of death.

Gathering the poisonous fruits, he fills his mind with them, and he forgets God, the Supreme Being, from his mind.

The Guru has given the wealth of spiritual wisdom; practicing meditation, the mind becomes one with Him.

Embracing loving devotional worship for the Lord, I have come to know peace; satisfied and satiated, I have been liberated.

One who is filled with the Divine Light, recognizes the undeceivable Lord God.

Dhanna has obtained the Lord, the Sustainer of the World, as his wealth; meeting the humble Saints, he merges in the Lord. ANG 487 Sri Guru Granth Sahib Ji

Sunday 30 December 2007

Akj Pakhand


I had an Akand paht and called all my friends around, my mum who is not Amritdhari made prashad and langar while doing Simran. Some of my Friends from the Akj refused to eat Guru ka langar and prashad. They said they only eat food made by amritdharis and made in iron. I was like my mum done Simran and kept her mind on god too, but I didn’t take much notice of this issue. Two weeks later I went to one of their houses and when it was time to eat she pulled out Linda McCartney sausages. I said to her the factory workers who make them aren’t Amritdharis and probably have a fag at break times. Plus the sausages are not made in iron. This is double standards that a lot of the AKJ youth have (the same goes for milk, butter etc they are all produced by non amritdharis and not in iron), they do all this pakhand when it comes to food. They have made the food thing into a Brahmin ritual. Sri Guru Granth Sahib Ji does bhog on the Prashad and langar, but they don’t want to eat it. The only way you are going to ensure pure food in this country is by having your own farm! The main thing we should be concentrating on is our Nitnem and Gurbani. If some people paid the same amount of attention to Gurbani and Nitnem as they do to their food they would be going places.
The Yogis, the wandering hermits and the Sannyaasees have gone astray; their egotism and arrogance have increased greatly. They do not accept the true donations of clothes and food, and their lives are ruined by their stubborn minds. Ang 513 Sri Guru Granth Sahib Ji

He may cook his own food, and never touch anyone else's; he may live in the wilderness like a hermit But if he does not enshrine love for the Lord's Name within his heart then everything he does is transitory. Even an untouchable pariah is superior to him, O Nanak, if the Lord of the World abides in his mind. Ang 253 Sri Guru Granth Sahib JI

Salok, First Mehla:
First, purifying himself, the Brahmin comes and sits in his purified enclosure. The pure foods, which no one else has touched, are placed before him. Being purified, he takes his food, and begins to read his sacred verses.
But it is then thrown into a filthy place - whose fault is this?
The corn is sacred, the water is sacred; the fire and salt are sacred as well; when the fifth thing, the ghee, is added, then the food becomes pure and sanctified. Coming into contact with the sinful human body, the food becomes so impure that like it is spat upon. That mouth which does not chant the Naam, and without the Name eats tasty foods
- O Nanak, know this: such a mouth is to be spat upon.
Ang 473 Sri Guru Granth Sahib Ji

True is the food, and true are the clothes, of those who chant the True Name of the True One. Ang 53 Sri Guru Granth Sahib Ji

No entry to the Gurdwara!

The Sikh Gurdwara is place of worship and must be kept as pure as possible to keep respect for the Guru and Sangat. This is why people under the influence of tobacco and alcohol are not allowed to enter the Gurdwara. Guru Gobind Singh Ji’s horse even avoided taking Guru Ji near a tobacco field. In the same way if a person has a fag and comes into the Gurdwara the smell from the person will ruin the atmosphere of the Gurdwara. A person under the influence of alcohol normally starts trouble and their breath also smells of alcohol too. Because the Guru forbade alcohol and tobacco it is great disrespect to enter the Gurdwara with any of these substances concealed on you.

That is why in front of all Gurdwaras you will see a Sign saying:

Any person under the influence or carrying tobacco or any intoxicating substance is not permitted to enter the Gurdwara.

Where is our honour?



A Sikh of the Guru avoids developing a character full of egotistical pride. However it is also a Sikh tradition to live in honour and die for their honour. Our brave Shaheeds of the past willing faced death by the enemies’ sword to avoid being dishonoured. Do we still have that same sense of honour present with in the community today?

I am going to narrate incidents which are happening against the Sikh-Punjabi people at a rapid rate.

In shopping centres or high streets; when a Sikh family is going shopping; men from all back grounds make sexual advances (wink, whistle, rude comments such as "nice ass") in front of the girls parents/brother/husband and friend. Most of the time the oppressor is not even resisted verbally! I mean how dare a man approach a woman in that manner when she is walking with a male counter part.




In clubs the female Companions of a lot of Papus (wimpy Sikh-Punjabi guys) are touched up or approached Sexually in front of them. If you can’t protect a women’s honour; why take her there?

On the streets you will see daughters who are 13/14 dressed like prostitutes walking with their parents. I mean where is the honour of the parents?

A lot of racial attacks against the Sikhs turban take place without any resistance. I mean how dare a person think they can take off a warrior’s turban without getting a beating. But it is happening all over.







A lot of Punjabi boys get mugged by one person even if they are in a bigger group.

All these things are happening at a rapid rate all over UK. If a Nation has no dignity, Self respect and Honour is there any point of that nation existing? It is up to you the future to uplift the honour of our people. A film called "once we were warriors" is based on a different nation, but is very similar to the situation of our community so watch it if you can.







Saturday 29 December 2007

Ruthless Islamic ritual


That is a knife on the way to child's head. That child is be cut open with a large knife to celebrate an Islamic blood lust festival. While no normal mother in the human race would dare harm her baby. In the islamic world mothers are constrained by no such sentimentality, or basic human compasssion. A mother looks on with a smile on her face after slashing her son's scalp with a monsterous kitchen knife. She looks pleased (But look how much fear and anger is presented on the sons face; even he knows its wrong)


Another mother enjoys her son's wounds. IN this blood festival, it is not the cutting that is the point. The point is seeing the blood flow. That is why the blood is not wiped off his face, or his wound bandaged. The blood flow is the excitement. (You know he going to be future bomber (laughter) )

This is all apart of Islam. As it is the stated goal of Islam to see Sharia law and all Islamic customs applied to all of the world. Mutiliating your child's scalp with a huge butcher knife, is to pay hommage to the prophet Mohammad. This is compulsary. Remember the words of Omar Ahmad, from the Council on American Islamic Relations (CAIR):

"Islam isn't in America to be equal to any other faiths, but to become dominant. The Koran…should be the highest authority in America, and Islam the only accepted religion on Earth."

What Is Aarti?


Aarti is a Hindu ritual, in which light from wicks soaked in ghee (purified butter) or camphor is offered to one or more devas/devis.
Aarti is said to have descended from the Vedic concept of fire rituals, or homa. The word may also refer to the traditional Hindu devotional song that is sung during the ritual. Aarti is performed and sung to develop the highest love for God. "Aa" means "towards", and "rati" means "the highest love for God" in Sanskrit.
Aarti refers to the whole puja ritual, of which offering the lamp is only one part. A conch is blown to start the aarti, and then an odd number of incense sticks are offered to the deity. The lamp is offered next, and then circulated among the devotees. A conch is then filled with water, and offered; the water is then poured into a sprinkler and sprinkled over the devotees. A cloth and flowers are then offered, and the flowers are circulated to the devotees, who sniff them. The deity is then fanned with a camara whisk, and a peacock fan.
Aarti is generally performed two to five times daily, and usually at the end of a puja or bhajan session. It is performed during almost all Hindu ceremonies and occasions. It involves the circulating of an 'Aarti plate' around a person or idol and is generally accompanied by the singing of songs in praise of that deva or person (many versions exist). In doing so, the plate itself is supposed to acquire the power of the deity. The priest circulates the plate to all those present. They cup their down-turned hands over the flame and then raise their palms to their forehead - the purificatory blessing, passed from the deva's image to the flame, has now been passed to the devotee.
The purpose of performing arati is to ward off evil effects and the malefic influence of the 'evil eye'. Aarti is hence performed on people of high social or economic status; small children during various ceremonies; on people who are going on or are coming back from a long journey; on a bride and bridegroom when they enter their house for the first time; at harvest; on anything else of importance. It is also performed on newly acquired property, or before an important task.
It is believed that the idol of a deva too is susceptible to the evil eye, and needs regular arati, with the singing of special arati songs. These songs laud the glory of the deva and describe the benefits that one might gain by praying to them.
Sometimes they also contain snippets of information on the life of the gods. Arati songs are particular to each deva. The most commonly sung arati is that to Vishnu. The song Om Jai Jagdish Hare is known as "The Universal Aarti" and is another common aarti song. In most temples in India, arati is performed at least twice a day, after the ceremonial puja, which is the time when the largest number of devotees congregates.







This form of prayer is of great importance to Hindus; but to a practising Sikh it is just a mere ritual. However at Sri Hazoor Sahib after Rehras Sahib; some misguided Singhs perform Aarti infront of Sri Guru Granth Sahib Ji. A Singh comes out with a taali and gives it to this Singh who does seva for Guru Gobind Singh's shastar...This Singh then waves the flame around the shastar and a picture of Guru Gobind Singh five times. The taali is also waved around Sri Guru Granth Sahib Ji 5 times. Threw out the whole process bells are rung; this is total disrespect and holds no place within Sikhi. Performing Aarti ceremony is anti Gurmat.



Gurmat view:


His Aartee, his lamp-lit worship service, is the Kirtan of His Praises, which brings lasting bliss.-ANG 393 - Sri Guru Granth Sahib Ji

Your Name, Lord, is my adoration and cleansing bath Without the Name of the Lord, all ostentatious displays are useless.

Your Name is my prayer mat, and Your Name is the stone to grind the sandalwood.

Your Name is the saffron which I take and sprinkle in offering to You.

Your Name is the water, and Your Name is the sandalwood. The chanting of Your Name is the grinding of the sandalwood. I take it and offer all this to You.

Your Name is the lamp, and Your Name is the wick. Your Name is the oil I pour into it.

Your Name is the light applied to this lamp, which enlightens and illuminates the entire world.

Your Name is the thread, and Your Name is the garland of flowers. The eighteen loads of vegetation are all too impure to offer to You.

Why should I offer to You, that which You Yourself created? Your Name is the fan, which I wave over You.

The whole world is engrossed in the eighteen Puraanas, the sixty-eight sacred shrines of pilgrimage, and the four sources of creation.

Says Ravi Daas, Your Name is my Aartee, my lamp-lit worship-service. The True Name, Sat Naam, is the food which I offer to You. -Ang 694- Sri Guru Granth Sahib Ji

Prabhaatee:
Hear my prayer, Lord; You are the Divine Light of the Divine, the Primal, All-pervading Master.The Siddhas in Samaadhi have not found Your limits. They hold tight to the Protection of Your Sanctuary.

Worship and adoration of the Pure, Primal Lord comes by worshipping the True Guru, O Siblings of Destiny.Standing at His Door, Brahma studies the Vedas, but he cannot see the Unseen Lord.

With the oil of knowledge about the essence of reality, and the wick of the Naam, the Name of the Lord, this lamp illluminates my body.I have applied the Light of the Lord of the Universe, and lit this lamp. God the Knower knows.

The Unstruck Melody of the Panch Shabad, the Five Primal Sounds, vibrates and resounds. I dwell with the Lord of the World. Kabeer, Your slave, performs this Aartee, this lamp-lit worship service for You, O Formless Lord of Nirvaanaa. -Ang 1350- Sri Guru Granth Sahib Ji


Dhanaasaree, First Mehla, Aartee:

One Universal Creator God. By The Grace Of The True Guru:

In the bowl of the sky, the sun and moon are the lamps; the stars in the constellations are the pearls.

The fragrance of sandalwood is the incense, the wind is the fan, and all the vegetation are flowers in offering to You, O Luminous Lord.

What a beautiful lamp-lit worship service this is! O Destroyer of fear, this is Your Aartee, Your worship service. The sound current of the Shabad is the sounding of the temple drums. - Ang 663- Sri Guru Granth Sahib Ji

Outrageous behaviour


Translation of a shabad from Sri Guru Granth Sahib Ji ANG 471

Fisrt mehl:
The man-eaters say their prayers.
Those who wield the knife wear the sacred thread around their necks.
In their homes, the Brahmins sound the conch.
They too have the same taste.
False is their capital, and false is their trade.
Speaking falsehood, they take their food.
The home of modesty and Dharma is far from them.
O Nanak, they are totally permeated with falsehood.
The sacred marks are on their foreheads, and the saffron loin-cloths are around their waists;
in their hands they hold the knives - they are the butchers of the world!
Wearing blue robes, they seek the approval of the Muslim rulers.
Accepting bread from the Muslim rulers, they still worship the Puraanas.
They eat the meat of the goats, killed after the Muslim prayers are read over them,
but they do not allow anyone else to enter their kitchen areas.
They draw lines around them, plastering the ground with cow-dung.
The false come and sit within them.
They cry out, "Do not touch our food, or it will be polluted!"
But with their polluted bodies, they commit evil deeds.
With filthy minds, they try to cleanse their mouths.
Says Nanak, meditate on the True Lord.
If you are pure, you will obtain the True Lord. 2



This is a Shabad said by Sri Guru Nanak Dev Ji condemning the Goat sacrifice the Brahmins and muslims do. It is sad to say that this shabad also refers to some Sikhs of today who also sacrifice goats in the name of God. In times of war when rations ran out some Sikhs used to hunt to survive or eat any dead animals that they found (desperate times calls for desperate measures). But the killing of animals in Punjab today by some clangs of the Nihang Singhs and others; is just outrageous and not needed for. On vaisakhi they murder a goat in the name of Sri Guru Gobind Singh Ji and give it out as prashad. This is animal sacrificing an act which the Guru’s condemned.



Friday 28 December 2007

Stupid Superstitions within Sikh-Punjabi Community

Have you heard a girl saying this to you at school etc?

“I don’t wash my hair on Tuesdays or Thursdays because it will bring my Brother bad luck”


Frontline Response:

Your personal hygiene doesn’t affect your brother’s life in no other way apart from your smelly hair if you don’t wash them. If you wash or not it is only going to effect your own physical cleanness.

I need to tie a black taga (thread) to my new car to protect it from jealous evil eyes.

Frontline Response:

If the colour black protected, the tyres of the car are black and our hair is mostly black; but our head still gets injured and tyres get damaged. How is a taga going to stop anyone from scratching you car? The night brings blackness; but thats the time most cars get stolen!




I don’t eat meat on Thursdays it is bad luck!

Frontline response:

So eating meat on all the other days is good luck yeah? (laughter) Eating meat is a Sin it's bad luck everyday!

Thursday 27 December 2007

The Akal Thakt Jathedar betrays the Sikh Nation

Hindu Infiltration of Sikh Institutions at the Highest Levels


SHAMELESS JATHEDARS : Vedanti, Tarlochan Singh and Gurbachan Singh Presented with images of Hindu Deity Ram Chander at a pro-RSS function



Chaman Lal organizes pro-RSS function with chairs in front of Guru Granth Sahib
Vedanti and others attend function, accept gifts depicting Hindu Deities


The people sitting on the Chairs are young and don't need them due to medical or disabilty reasons.


The RSS offshoot known as PRERNA, depicts Sikh Gurus as Hindu Deities
The Prerna organization was created by the RSS with one thing in mind: To blend, muddle and taint Sikh practices and ceremonies into the folds of Brahmanism.
One of the promoters of Prerna is an individual associated with the company MDH (a worldwide spice manufacturer) who is also the key promoter and advertiser of 'Sacchi Sikhsha', the official monthly magazine and the daily 'Saach Kahoon' of the Gurmit Ram Rahim Sacha Sauda Cult.
Too many traitors and skanks in the panth.



How can our Jathedars and Singh Sahibs even attend functions where chairs are placed in front of Guru Granth Sahib Ji? Why did they not protest the placement of Hindu images plastered across the venue?
We have come a long way from the days of Akali Phoola Singh Jee who stood up to the emporer of the Khalsa Raj, Maharaja Ranjit Singh, and ordered him 50 lashes punishment. Now our "Jathedars"--who are such only in name--run around like leashed puppies in the hands of their Hindu masters.
They have forgotten the sacrifices made a century ago, the Sikhs who gave their lives to free Darbar Sahib from Brahman Mahants who put up their idols in the holy shrine. This is the agenda of terrorists like the RSS who know Sikhs would never allow them to take Darbar Sahib and install their idols. Instead, they brainwash Sikhs and whitewash history until the Sikhs themselves install the idols for them!
Jathedars are supposed to represent the Panth, they do not command it, they are servants of the Guru. When a Jathedar no longer serves the Panth or the Guru they are no longer a Jathedar. While these puppets, who were installed by the Government with the support of Hindu supremacists, are called Jathedars in name, they are truly traitors to their position and to the Sikh Panth worldwide.
Wake up! It is time to out these frauds! the Sikh Panth should be run by Sikhs for Sikhs, independent of any government or the interference of another religion pushing its beliefs on us.
We don't need a Jathedar who one day is worshipping at the tomb of a dead Saadh, the next day helps hand out images of Hindu deities under a banner of Ram Chander and the next is busy at the feet of the Chief Minister.

DTF exposed!

The frontline Punjabi youth sent a Muslim lad to DTF as part of a sting operation; and without any security checks he was able to buy a Kara and a Khanda set of gloves.







This is dangerous as easy access of these items helps Islamic extremists deceive Sikh Girls into their dirty traps. They will wait outside clubs, pubs and cinemas in their cars with these symbols. They will also have bhangra music blurring; representing themselves as sikhs. From there all its takes is an exchange of numbers, lift or a few minutes of sweet speech and our girls are hooked like a fish. Thinking that they have found their dream Sikh husband; but in reality it is a fraudster in disguise. Prevention is better than cure.

DTF Asian Books 117 Soho Road Birmingham B21 9ST Tel: 0121 515 1183

Please contact them and ask them to ask for a picture I.D (bus pass, license, passport) before they sell Sikh artefact's to a non-practicing Sikh. Act now before someone you know becomes a victim of this deception.

Community welfare should be everyones duty

786 khilafa meeting speech



The Frontline Punjabi Youth managed to get a recorded copy of this speech that took place in a mosque on 27/12/2007


It is with great expectations that we have made the decision to approach a person who has actively taken the step towards heaven by converting a heathen to the chosen faith.

We join together to applaud you and the great mother who has given birth to one who has brought a Sikh girl into our faith. Through her we can see a strike being made against a religion which has been a thorn in the side of Islam for over 500 years. We would have converted the whole of India to Islam if these kaffir Sikhs had not been born. The Khilafa would have spread all over Asia by now.

But you have been chosen! You will have access to all the maidens when you go to heaven including your present one if you wish. For you have done the ultimate action of converting a heathen!

You have a duty not to stop at one!

Islam allows you four! Why have you stopped at one! Where are the other Three! You should use you style and gift to get more Sikh Kaffir girls for yourself! The Sikh girls are usually slags and usually stupid enough to believe anything you say. You should try and convince your present girlfriend to give you leads. Because that is how the Kaffir should be used! Don’t ever let her think that she can rule your heart; that is not her place! She is in your clutches; USE HER! Tell her that she will also join you in heaven if she only agrees to share you.

If you don’t do this you will show your attachment to her and not to the true deen! The messenger (SWA) and Allah (SWT) and Islam expect you to serve! DO IT! If she objects you don’t have to stick to her, for she is expandable! It is your duty to hunt for more! Go and do it! This is the way forward to ultimate destruction for the Sikhs and the establishment of the Khilafa, where Islam will give us all that we pray for!

We are with you and will help you in anyway.

May Allah and his messenger be with you!