Friday 31 July 2009

Another Guru Ghar Burnt down - Sangat across world really need to have a peradhar system


VANCOUVER — Rina Kaur Chawla wept with relief Thursday and declared it a miracle when a fireman carried out the Sikh holy book, the Guru Granth Sahib, unscathed from the ashes of a fire that destroyed Vancouver's Khalsa School and the small temple in which the book was lodged.

"It's totally intact. It's a miracle nothing happened to it. It's amazing it was saved," said Chawla.

The temple was located in a converted portable classroom, one of the six portables levelled by the fire, which police suspect was deliberately set at about 7 a.m.

Chawla is a former principal of the elementary school, which is located at 43rd Avenue and Prince Albert Street and has 155 students.

She had gathered with a group of devout Sikhs who had been fretting about the fate of the holy book.

They stood for hours across the street from the temple keeping watch as firefighters fought the blaze, afraid that the book had been consumed by the fire that had already destroyed the walls and roof of the temple, or by the high-pressure water being poured into it from an aerial ladder.

Deputy Fire Chief Tom McEwen said firefighters were made aware of the importance of the book to the Sikh community when they arrived on the scene.

Although the fire was still active and smoke and steam were rising in columns above the ruined school, a firefighter was sent into the destroyed temple and recovered the holy book just before 10:30 a.m.

He carried the book across the street and a Sikh priest dressed in white robes and a white turban spread a large white sheet on which which the book was placed.

The book was then wrapped in the sheet and the priest carried it on his head while the faithful followed behind, repeating prayers. He entered a car and was driven away with the holy book on his lap.

"He does his miracles," said Chawla. "That's the Guru's power. It's totally hard to believe it survived. That building was on fire; there were huge flames coming from it.

"We want to thank the firefighters, they've done an amazing job," she said.

As the holy book was being driven away, Vancouver police arson investigators and the fire department could be seen probing the edges of the ruined school, which was founded in 1986. It was the first Sikh religious school to be opened in B.C.

McEwen said arson was suspected because when firefighters arrived on the scene they saw the fire had spread throughout the portable classrooms.

(Sun photographer Ian Smith, who was on the scene shortly after the fire was reported, saw four distinct fires burning when he arrived.)

It was the second mysterious fire to occur in the school in recent times. In the summer of 2004, a fire damaged two portable classrooms.

Khalsa School principal Jasbir Bhatia arrived at the scene at about 8 a.m. to find his school engulfed in flames.

"Thanks be to God that no lives were lost," Bhatia said.

He said the fire looked suspicious.

"I'm shocked, but we have to leave it to the investigators to find out what happened. We will cooperate fully with the fire department and the police," Bhatia said.

He was at a loss to say what would happen to the 155 children enrolled for classes in September.

"Right now I'm emotionally disturbed by what's happened," he said, looking at the charred beams and collapsed roofs, all that was left of his school.

"We will sit down and plan some line of action, but right now I can't comment. It's too disturbing," he said.

The portables were leased to the school by the Vancouver school district. Firefighters managed to save one portable and kept the blaze from spreading to nearby South Hill School, which is separated from the Khalsa School by a six-metre lane.

Former B.C. premier Ujjal Dosanjh — now MP for Vancouver South — came over from his constituency office a few blocks from the school.

"This is a huge setback for people who send their children to the school," Dosanjh said. "I understand arson is suspected and if that's the case, I hope the police catch the culprits."

Time For Zero Tolernace, name and shame the culprits


Akal Takht Sahib Re-Confirms Hukamnama Regarding Parkash at Halls
Friday 24th of July 2009
Panthic Weekly News Bureau

AMRITSAR SAHIB (KP)—After holding a very important meeting at the holy city, Singh Sahib Giani Gurbachan Singh (appointed Jathedar, Akal Takht Sahib) officially announced that saroops of Guru Granth Sahib Ji could not be taken to public places, including halls or places where meat or alcohol are served. The hukam was issued recently after Akal Takht Sahib had received numerous complaints regarding private parties having taken saroops of Guru Granth Sahib Ji to party halls.

It should be noted that only two weeks ago, the Panthic Weekly published proof of the Sikh Religious Society of Indiana having taken Guru Granth Sahib Ji’s saroop to Meadows Club in the town of Rolling Meadows, Illinois. The committee has so far refused to honor the requests of Sikh Sangat based all over the United States of America asking them to put an end to such blasphemy. Now with the official hukamnama of Akal Takht Sahib being confirmed once again, Sikh Sangat based in IN and IL hope the committee will acknowledge their mistake.

Giani Gurbachan Singh, while addressing the press, held that to do parkash of Guru Granth Sahib where alcohol or non-vegetarian food is served is not acceptable as per standards of the Sikh Religion. In addition, he stated that people do not remove their shoes at private places, which is also not acceptable for the place where Guru Sahib’s parkash is to be done.

Giani Gurbachan Singh also made it clear that the new hukamnamas asks for all Sikhs to get married only at Gurdwara Sahibs. According to his press statement, party halls were not acceptable for Anand Karaj's. He said that the hukamnama was being reconfirmed considering the satkar or respect for Guru Granth Sahib Ji.

In the past several years, reports of Gurdwara Committees indulging in transferring saroops of Guru Granth Sahib to private places have been on the rise—especially in countries such as England, Canada and the USA. Although a hukamnama passed in March 1998 had put a ban on parkash at such places, worldwide, it was only being followed in Punjab. The recently passed hukamnama asks Sikhs living across the world to abide by this.

Another issue to be addressed at many places in western countries is party halls on Gurudwara premises—permanent or not. Panthic Weekly staff have seen a rise in Gurudwaras sidestepping the hukamnama by putting up tents and creating multi-purpose halls so that restaurant food can be served on Gurudwara premises in a restaurant style, sometimes with shoes and tables.

Singhs Living the Struggle have had no Support from kaum


Singhs from Nabha Jail Write to Giani Gurbachan Singh
Friday 24th of July 2009
Panthic Weekly News Bureau

PATIALA, Punjab(KP)—Following the arrest of Baba Balbir Singh from LammaJat Pura, Singhs lodged in the Nabha based high security jail have written a letter addressed to Giani Gurbachan Singh, appointed Jathedar Sri Akal Takht Sahib. The letter expressed grief over a lack of interest shown by Giani Gurbachan Singh over the imprisonment of Sikh political prisoners recently. The letter states that the Akal Takht Sahib Jathedar must look over all aspects of the Sikh religion—which includes safeguarding and fair trial of Sikh prisoners.

According to the letter penned by the grandson of Giani Gurbachan Singh Khalsa Bhindrawale, Bhai Amolak Singh Akara writes that for the Akal Takht Sahib Jathedar to remain silent over the arrest of innocent Singhs is very disturbing. He writes that along with innocent Sikhs, saintly personalities of the Sikh religion had been wrongfully arrested and detained by the Punjab Police, yet no action has been taken by the most supreme authority of the Sikhs.

Bhai Amolak Singh writes that the imprisoned Singhs saw some hope after Giani Gurbachan Singh passed a sandesh asking the Punjab Government to release the Sikh political prisoners who have been lodged in Punjab’s jails for years. This sandesh was passed on the twenty-fifth anniversary of Operation Blue Star which was remembered at a large scale by Panthic Organizations. The sandesh, however, seemed to hold no affect whatsoever over the Punjab Government as the matter was not taken forward.

Bhai Amolak Singh writes that following the passing of the sandesh, he had personally thanked the Akal Takht Sahib Jathedar in a letter. He revisits his previous correspondence in which he had requested Giani Gurbachan Singh, appointed Jathedar, to confirm that the sandesh doesn’t solely remain a sandesh penned down on paper and that the matter actually gets heard by the appropriate authorities.

The writer further expresses grief over the arrest of Baba Balbir Singh Ji, who was arrested along with other Singhs in a very suspicious manner. Bhai Amolak Singh expresses that the arrest of Baba Balbir Singh made him fully confirm that the current Jathedar’s sandesh held no standing in front of the Punjab Government.

The letter by Bhai Amolak Singh Akhara also sheds light on the true reason behind the arrest of Baba Balbir Singh. Bhai Amolak Singh writes that during his personal meeting with Baba Balbir Singh at the jail, he learned that the charges being leveled on Baba Balbir Singh were fabricated and the illegal arms and weapons had been wrongfully planted.

Bhai Amolak Singh concludes his letter stating that the Akal Takht Sahib Jathedar should recognize his duty for Singhs who had been falsely implicated in various criminal cases. In addition, the Singhs who have continued the struggle for freedom also needed to be looked after by the Akal Takht Sahib. Without the Akal Takht Sahib, the imprisoned Singhs had no one to appeal to.