Thursday 13 December 2007

What was operation Shanti?


Indira Gandhi, in her war against the Sikhs, was not satisfied with the result of Operation Blue Star, the Indian Army's attack on the Akal Takhat with battle tanks, mountain guns and helicopter gunships, although more than 5,000 innocent Sikh men, women and children perished in the operation.

A direct descendent of Ganga Dhar Kaul, alias Gangu Brahmin, a cook employed in the household of Guru Gobind Singh, her vendetta against the Sikhs was due to what her grandfather, Motilal Nehru, had told her father Jawaharlal Nehru.

Motilal had justified the action of Gangu Brahmin in betraying Guru Gobind Singh's mother and his two young sons to the Mughals because, in his opinion, Guru Gobind Singh's creation of the Khalsa constituted a direct threat to Brahmanism.

Indira Gandhi had her Gangu-Brahmin ancestry confirmed by reference to family records maintained by Pandits at the Mattan Shrine in the Kashmir Valley and the confirmation firmed her resolve to carry on her war against the Sikhs. Not satisfied with the result of Operation Blue Star, she planned another nefarious operation, on a much larger scale, codenamed Operation Shanti. According to Dr. Sangat Singh, the assassination of Indira Gandhi on 31st October 1984 pre-empted Indira's Operation Shanti all over India by a week.




For the details of Operation Shanti we are indebted to Dr. Sangat Singh for exposing Indira Gandhi's venomous plan to wipe out all the Sikhs from the face of India. Dr. Sangat Singh in his new book entitled, "The Sikhs in History" writes at page 415:

Indira drew a diabolical plan, named Operation Shanti, to carry out a general massacre of the Sikhs, of genocidal proportions, around November 8, when the Sikhs would assemble in various Gurdwaras for Guru Nanak's birthday celebrations. According to the plan, large-scale skirmishes virtually amounting to a war were to take place all along the India-Pakistan borders. And, it was to be given out that the Sikhs had risen in revolt in Punjab and joined hands with Pakistani armed forces which had made considerable advances into the Indian Territory. The Sikhs all over Punjab, especially in Gurdaspur, Amritsar, Ferozepur, Kapurthala and Jalandhar districts were to be subjected to massive aerial bombardment, apart from being slaughtered by army and para military forces. The Sikhs all over India were to be subjected to mass scale massacre, loot, arson and incendiarism by lumpen elements organized by Youth Congress(I) activists. Elaborate preparations were made by Youth Congress (I) network all over India; they were to await a coded signal to start mayhem.


The plan was discussed with certain army generals who advised Indira against it. They pointed out that Nazis had used gas chambers to finish off the Jews, but had not been able to do so. And, her plan to finish off the Sikhs in one go would only club her name with that of Hitler. But she was unrelenting.

Indira was not receptive. In view of her nefarious Sikh genocidal plan, she paid a sudden visit to Kashmir on October 27, when, however, she got the omen of her imminent death. Back in New Delhi, the following day, records the Prime Minister's Principle Secretary, P.C. Alexander, "she sent for Gen. Vaidya and asked him in my presence about the preparedness of the Indian army in J & K to meet any unexpected outbreak of trouble. General Vaidya assured her that the army was very well prepared for any eventuality and there was no danger of it being taken unaware by the Pakistanis.


Indira wanted to involve Vice President from that very stage, as he was to be the acting President once Operation Shanti was operative, and the inconvenient Zail Singh was bumped off. Significantly, Zia ul Haq stated at Indira's funeral that it was with great difficulty that he had been able to avert a war with India. His then No. 2, Ghulam Ishaq Khan, after demitting the office of President of Pakistan in July 1993, stated that Indira had planned to attack Pakistan but was shot dead some ten days before the D-Day.

The omen of her imminent death weighed on Indira for the rest of her four days of life. That was uppermost in her mind when she spoke of her violent death at the public meeting at Bhubaneshwar on October 29. Later, in the evening, she broached the subject with Orissa Governor, B. N. Pandey, at the dinner table.

The thought lingered on, as she returned to Delhi on October 30 night. But unlike Aurangzeb who was remorseful at the "burden of sin" he was carrying, Indira, not being religious, was unrelenting.

Beant Singh, Sub-Inspector in Indira's security, got the contours of Indira's Sikh-genocidal plan from R. K. Dhawan, Special Assistant to Prime Minister, and decided to act to thwart it. He commissioned Satwant Singh to assist him.

On October 31, 1984, at 9.00 a.m. Beant Singh with his service revolver shot Indira in the abdomen and pumped five bullets. In less than a minute, at his call, Satwant Singh emptied his automatic carbine in Indira's abdomen region. Actually, one bullet in the head would have been sufficient. But abdomen was chosen because, firstly, they had been assured that she would not be wearing her bulletproof jacket, and secondly, they did not want to hurt anyone else, which a shot at her head might have entailed.

Beant Singh had cautioned Satwant Singh to ensure that his friend Dhawan was not hurt in the melee. After shooting Indira, both threw down their weapons and Beant Singh said, "I have done what I had to do. You do what you want to do"

Nitnem Issue!


Nitnem means daily prayers.

Sri Guru Gobind Singh Ji put a collection of Banees together and ordered his Sikhs to recite them daily. The purpose of nitnem is to keep the soul and mind of the Sikh focused on truth and truthful living.

Nitnem is a essential part of a Sikhs life. (It is a Hukam (command) from Guru Ji)

A standard routine for Nitnem:

Jap ji Sahib, Jaap Sahib, Tav Prasad Savaiye, Chaupai Sahib and Anand Sahib are to be recited at Amritvela (early morning before sunrise). These are also the same banees that are recited while preparing Khanda bata da Amrit.

In the evening Rehraas Sahib is to be recited along with Ardas (standing up with palms pressed together).

Before going to sleep, the 4 Shabads of protection are to be recited, kirtan sohila is to be recited and also the end sloak in Japji Sahib is also to be recited again.


Some people state that there is no point in reading or listening to Gurbani if you don’t understand it. Sri Guru Har Rai states: “As grease sticks to the pot even when it is emptied, so does the guru’s word stick to the heart. Whether you understand it or not, the word bears the seed of salvation” as your spirituality increases, you will automatically be able to understand Gurbani better. But obviously if you learn to understand Gurbani you can progress quicker on your spiritual path that is why the Damdami Taksal (University of Sikhi) was created by Sri Guru Gobind Singh ji; to teach Sikhs the meanings and proper way of reciting Gurbani. If you can't read Gurmukhi listen to a Nitnem CD.

A lot of gutka Sahibs that contain the Nitnem have the shortened version of the actual Nitnem banees, (the British during their raaj in India altered these to weaken the roots of sikhi). Unfortunately most Sikhs are unaware of such tactics; to insure you get full banees buy a Taksali Gutka (issued by Damdami Taksal). These Gootkas contain the same version of banees that are contained in the guktas of Sri Guru Gobind Singh Ji and Shaheed Baba Deep Singh Ji. There are obviously other gutkas that do have full banees; but the majority don’t.

Most Sikhs will have access to most of the Nitnem; but I have seen a lot of gutka sahibs with the shortened versions of Rehras Sahib (where a lot of Dasam bani is missing) and without the four Shabads of protection. Also alot of the times the Shabad before the ardas is missing and the Dohra to be recited after the ardas is also missing. The best advice I can give is, seriously get hold of a Taksali gutka ASAP. Most Sikhs don’t know that the Sloak at the end of Japji Sahib is to be recited again at the end of Kirtan Sohila, this is a hukam by Sri Guru Gobind Singh Ji (it was one of the hukams before he left for sach khand). Also the Four small Shabads of protection which are to be recited at night before kirtan Sohila was a hukam from Sri Guru Arjan Dev Ji. These Shabads don’t even take 2 minutes to recite, please sangat ji for the sake of two minutes lets not disobey the hukam of Guru Ji. All the people that say you don't need to do your Nitnem or you only have to do three banees at amritvela are wafflers.

If you want the Full version of Nitnem on Mp3 or the English translation contact me on my email.


What is Shastar Naam Mala?

Shastar Naam Mala- means 'string of weapons’; this is a comprehensive list of weapons used in battle.

Shastar Naam Mala is a composition written by Guru Gobind Singh Ji. In it Guru Sahib Ji evokes the Almighty by describing Him through names of weapons. Guru Ji calls weapons a form of God that protects him. Guru Ji calls weapons his loyal friends. Guru Ji asks the Almighty to protect him and to destroy his enemies and oppressors of the poor and needy.

In the wrong hands weapons can be a source of tyranny and oppression, but here Guru Ji is using the names of weapons as a source of Protection, liberation and Honour. Guru Ji ordained the Khalsa to be ready to defend themselves and the oppressed at all times, hence the reason for the Kirpan as one of the 5ks. Guru Ji praises the weapons that protected Justice and humanity. Guru Ji wouldn’t have agreed with nuclear weapons because they are weapons of mass destruction and kill innocents.



Below is the translation of the start of Shastar Naam Mala:

Shastar Naam Mala - Garland of weapons


The one (and only) Savior - Unique Lord - victory to thee.

Invocation to Sri Bhagauti (the eternal and infinate supreme power of God) for assistance.

The narration (bani) of the tenth Master, Guru Gobind Singh Ji.


Couplet.

Spear, Sarohi (special sword made in Sarohi, Rajasthan) , Saif(stright sword), Asi (curved sword), arrow, gun and Turwar (sword), Satratak (sword -destroyer of the enemy) , kavchantak (armour piercing sword) (all these weapons kindly) protect me.

Asi, Saif, trident and Jamdaadh(dagger with two blades). Kavchantak Satrantak (lrage sword), tegh (broad sword), arrow and sword that cuts the torso.

Asi, kirpan(sword), khanda (double edged sword), kharag (sword), gun, tabar(battle axe) and arrow. Saif, sarohi, sethi (spear) are our Guru (guide)

You are the arrow, spear, battle-axe and sword. Whosoever contemplates on your name crosses the ocean of life and death.

You are death and you are the destroyer of death, Kali, and you are the sword and the arrow. You are the emblem of victory and the bravest of warriors in the universe.

You are the trident, spear and battle-axe, the quiver and the arrow. You are also the dagger, lance, karad (small knife) and the sword.

You are the armament, sheild, armour and the quiver. The sword is your image and you are universally present.

You are the supreme and doer of everything and you are the essence of knowledge. You represent all and confer liberation upon them.

You are the day and you are the night and you are the granter of life. To perform miracles you incite them to quarrel amoungst themselves.

Ari, khanda, kharag, saif, tegh and talwar. Alwars protect us O armour breaking sword and karwar.

You are the katar, bichhua and the arrow. (Please) let me prostrate at your feet, and protect me as your (humble) servant.

You are the baank, mace, dagger, battle-axe and the sword. You are the dagger and spear - kindly protect me.

You are the mace, club, arrow and the tufung (matchlock musket) . Think of me as your slave and protect me O omniscient (power)

All these names - knife, sharpened small knife, karad( small dagger) , dagger, bugda (a curved cutlass). Please help me from all the worldly illusions.

You initially created this universe and then created the (different) sects. You create conflict amongst them and then help them resolve it.

You are the incarnation of the fish, tortoise, boar and Waman the dwarf. Narasingh and Buddha incarnations were also yours and you are the sustainer of the universe.

You are Raam, Siri Krishan and you are the incarnations of Vishnu. You are the subjects and you are also the Emperor of this universe.

Your are the Brahmin and your are the Kashattria , you are the pauper and the king.

You transact unanimity , vanquish them, penalise them and are an answer to everything.

You are the head, you are the torso and you are the soul of the being.

You have granted the knowledge to (the four faced) Brahma, who has uttered the Vedas.

Bisakh (arrow without feathers) , Khatang, Tatarcho(unusual arrow) , all these (kindly) always fulfil my wishes.

You are present in the quiver as the susbaan (special arrow with a half moon end), which hunts and kills the enemy and game.

You overpower your enemies and then proclaim victory with your sword.

You are patis (double edged sword), spear, battle-axe and a mine of miracles.

the enemy of the enemy - the sword, khanda, kharag (large sword) and kirpan (sword) are all your names.

Your bestowed the Sakkar (special arrow) to your devotee, the king of the demi-gods (Lord Indra)

Jamdhar (a dagger like a tooth) Jamdhara (a double faced blade) Jodhantak (sword and arrow that destroys warriors) - all these weapon names. The warrior who goes into battle without them is badly hammered.

Baank (sword), mace, dagger, biaskh (arrow), birha (arrow with feathers) - are all your identity.

On the ones your granted your benevolence, they become kings of the world.

Shastersar (King of arms), Samrantak (sword, which ends battles), spira (shield breaking arrow) and shamshere (sword). He escapes the net of doom that mentions your name even once.

saif (straight sword) Sarohi, satter (sword), Sarangaar (sword, which cuts bows) are all these names.

Invariably remain in my mind and constantly comply with my wishes.

The Glory of Sri Bhagauti in the first chapter of Naam Mala from the puraan has been concluded auspicially.




To read the rest of the Shabad go to: http://www.sridasam.org/dasam?Action=Page&p=1357







What Happens when we don't listen to the Hukum of Guru Ji?