Nottingham, UK (KP) – An investigation is being carried out by the Police in relation to a blast that took place at Gurdwara Tegh Bahadar Sahib in Lenton. The blast took place around 5:20 PM and no injuries were reported by the police.
According to details that have been publicized after the event, the blast took place in a room next to the Gurdwara Sahib kitchen. According to police reports, the blast does not seem to have been planned. Further investigations will take place tomorrow and appropriate actions will be taken to ensure safety of the Gurdwara Sahib.
Following the blast Gurdwara Sahib premises have remained inaccessible for the Sangat. Local streets – Lenton Boulevard and Gregory Street have also been put under surveillance as a safety measure. Local residents had to be evacuated but later allowed to return after two hours.
Justice / No arrest made at the end of the Vilvorde raid
The police raid at Vilvorde’s Sikh temple has bruised the community. Which demands an apology.
Resham Singh is wounded. But the sparkle in his hazel eyes doesn’t represent well the rancour that torments him. On Saturday, the Police beseiged the Sikh temple that he presides at Vilvorde, as part of the drive to break-up an Indian network of trafficking of human beings (Monday evening). An operation without consideration for the special ceremony that was being held there. “Black day”, says Resham Singh, “that we will commemorate every year.”
The Gurdwara Sahib is one of the four Sikh temples of the country. It has up to 900 devotees. A vast hangar at the heart of Vilvorde transformed into an Australian hype restaurant before being reconverted into a religious place. The entry gate, flanked by big wooden cases where the followers deposit their shoes evokes that of a mosque. The room has two levels, covered with Persian carpets… The space is traced with multicoloured paper garlands, plastic flags. Rainbow coloured balls dangle on ropes tied from one wall to another.
At the far end of the room, two enormous stuffed tigers – like those that can be won in lotteries in the fairs in the Midi – stand guard at the foot of the “palki”, the altar of the temple, where two huge sports trophies are enthroned… “Gifts”, Resham Singh seems to be excusing himself.
Nobody finds the apparent kitsch funny…. “Devotees have been reduced to tears here when we recounted yesterday’s police raid… Do you realise”, says Resham Singh, “Our temple is the only one in the world to have been subjected to this outrage… The only Gurdwara where the 48 hours of uninterrupted reading which was supposed to commemorate the 300th anniversary of the sacred texts of Sikhism have been savagely interrupted.”
The facts tumble in the nervous remarks by Resham, his ally Malook, Amrik, the converted Sikh, and “Sunny”, the Muslim friend, the only member of the group without the turban, the pepper and salt beard (never cut, like the hair) and the kirpan, the symbolic dagger with shoulder strap.
"The police block the exits from 4.30 am. The doors were broken down at 5 am. The charge : Devotees, traditional singers and the “granthi”, the prior of the temple taken in for questioning. The cupboard was broken, from where the account books were taken away. The inner ransacking of the place, from the roof to the cellar. The heavy noise of shoes, especially on the worn-out carpet. And the heads uncovered. As though out of provocation."
“A humiliation”, resumes the old Malook. The ways that remind one of that fateful day when Indira Gandhi, the Prime Minister of India at the time, ordered the siege of the Golden Temple of Amritsar”, the central place of the Sikh monotheism.
In less than 24 hours, the devotees taken in for questioning, numbering about 40, were freed. Sunday evening, the foreign office renounced the application of the only three orders issued to leave the country… The concerned persons (the singers having come from India to celebrate the “akhand path”) had valid passports and visas. “Everything happened as though the Public Prosecutor’s office, that did not arrest any of the alleged leaders of the network, felt obliged to justify the scale of the raid”, comments advocate Inès Wouters.
Two days after the raid, still no explanation”, observes Resham Singh.. “Why did the foreign office try to expel three visitors on a legal visit? What is the justification for this behaviour that the churches are spared, that nobody would dare to inflict on mosques, synagogues and Masonic temple? The Public Prosecutor in Brussels claims that the Gurdwara in Vilvorde is “regularly used for receives illegal immigrants”. At the same time admitting that there was no proof to establish that the people in charge of the temple were implicated.
Illegal immigrants? “Everyone is welcome”, reacts ‘Sunny’, “We do not ask for papers at the entry. And if we do give private individuals shelter, as is required by the Sikh tradition, it is for a maximum of one or two days… Only the “granthi” resides in the temple.
The case has disgusted the Sikh community in the four corners of the world. “We have written a letter to the Prime Minister, Yves Leterne, asking him to order an inquiry into the events at Vilvorde”. confirms from New York, the lawyer of the United Sikhs , Mejindarpal Kaur. Others followed, like the religious authorities at Amritsar, as well as their representatives in United States and Canada. The Association of Sikh Temples in United States also saw sense in taking the matter before the State Department… “This temple is not a no-right zone, but for all that, it is not less of a place of respect”, insists Ms. Wouters. “We are waiting for excuses: the Justice department has unnecessarily created the amalgam between criminal activities that must be prosecuted and the practice of Sikhism.” Resham Singh, suddenly, becomes serious, “5,000 to 6,000 Sikhs live in Belgium. A peaceful, hardworking community present from 18 years… Every year on the 11th of November, at Ypres, we participate in the commemorations in the memory of the 35,000 Sikhs who shed their blood here, during the two wars. How can you expect us to understand the way the Police has treated us?”
The sweet milk tea has become cold in the metallic glasses kept on the ground. The vermicelli made of chickpea flour doesn’t tempt anyone. In the galleries of the temple, a child holds an inflated ball in the air. Resham Singh has a thought for his four children. They live in Amritsar with their mother whom he visits five or six times a year. “I wanted them to learn Punjabi and to study the sacred book. They will come back to Belgium when they will be 13 – 14 years old. I hope that they will come back to a country which would have the dignity to excuse itself for an unjust affront.”
Ludhiana, Punjab (KP) - In order to further propagate the Hindutva agenda to the Sikh youth in Punjab and desecrate sacred Sikh values and institutions, Parkash Badal guaranteed free rein to the anti-Sikh 'Namdhari' cult and presented a blank check to his dehdhari 'satguru'- and cult leader Jagjit Sinh, at a state sponsored event held at the 'Namdhari' headquarters at Bhaini to mark 150 years of the cult's existence. This comes less than a month after the mahant vowed to revive the anti-Sikh cult and presented the fake 'guru' with a check of Rs. 50 lakh for the creation and maintenance of 'Namdhari' centers throughout the state.
Badal, Talwandi and other Nakli-Akalis attend anti-Sikh Dehdahri Function
In his usual pretentious tone, Badal lauded the cult for the 'numerous sacrifices it has made for the independence of Hindustan,' and assur
ed Jagjit Sinh that his government would take all necessary steps to 'create awareness' about the 'Namdharis.' The mahant further commented that it was particularly essential to educate the youth throughout Punjab about the 'Namdhari heroes' like 'Satguru' Ram Singh, and announced plans to have 'Namdhari' history become a compulsory portion of the statewide school curricula. Badal further emphasized that he and his government will abide by any and all orders from the 'Namdhari Darbar' of Jagjit Sinh and later told reporters, "I have given them [Jagjit Sinh] a signed blank check and they can have whatever they want at my disposal."
Numerous other anti-Sikh individuals shared the platform with the mahant including Nang Ajit Poolha who, just as Panthic Weekly predicted in last week's issue, has already been released from prison by the Punjab police in less than a week's time.
The program was also attended by several key leaders of right wing Hindu terrorist organizations including, Pavan Kumar Gupta of Shiv Saina, Ashok Sinhal of Vishva Hindu Parishad (VHP), Avinash Rai Khanna of Bharatiya Janata Party (BJP), Charanjit Sinh of Rashtriya 'Sikh' Sangat (RSS), Mahinder Sethi- leader of the Radhaswami cult (Beas), Balwant Ramoowalia of Lok Bhalai Party, Rajinder Bhatthal, 'Sant' Balbir Sinh Seecheyal and Jagdev Sinh Talwandi, all of whom expressed support and praise for the anti-Sikh cult. General Secretary of the extremist VHP organization, Ashok Sinhal praised the 'Namdhari Darbar' for its 'contributions and services to Punjab, especially towards cow protection.' H.S. Hanspal, president of the 'Namdhari Darbar' at Bhaini was also present and expressed his gratitude to Badal for his 'continued devotion to 'Satguru Ji.' Hanspal is currently under investigation for his role in underhand political dealings, but has been granted impunity by the Vigilance Bureau under Badal's orders.
All in attendance sat on the floor subjacent to the self proclaimed 'satguru' Jagjit Sinh while Badal sat on a platform somewhat higher than the other attendees. While various speakers addressed the cult gathering, Jagjit Sinh attempted to mock the Sikh Gurus as he is disreputably known for, by sitting under a canopy while having a wisk waved over his head.
In response to this free rein granted to the anti-Sikh cult, a representative from the Khalsa Alliance stated, 'This abhorrent episode is the latest event in a litany of deception and corruption from the Badal/BJP/RSS regime. Prior to the elections, Badal made numerous promises to the Punjabi people ensuring that Punjab would come out of economic subservience but instead the peoples' money is being used to fund these anti-Sikh cults and depredate Sikh values.'
They further stated that the Takht Jathedars' continued apathy to these anti-Sikh forces which are set on promoting fake human 'gurus' in Punjab is yet another indication of the leprous collapse of integrity in the so called 'Sikh' leadership.
Payback : Parkash Badal hands a check of Rs. 50 lakhs to his Naamdhari guru
Ludhiana, Punjab (KP) - Following the SAD(B)/BJP's opprobrious election campaign, Nakali Akali Parkash Badal has been active in returning political favors to various anti-Panthic dehdhari 'gurus' and cult leaders who supported him during the elections. In Sikh circles, the most contentious of these unscrupulous political favors is Badal's recent pledge to revive and strengthen the infamous anti-Sikh 'Namdhari' cult throughout Punjab.
At a meeting held on March 24, just weeks after the election results were announced, Badal visited Jagjit Sinh, leader of the 'Namdhari' cult, and presented him with Rs 50 lakhs. Badal stated that the money was being donated for the completion of a Kuka memorial at Malerkotla and promised that this was just the beginning of his program to 'revive and create awareness of the Namdharis' in Punjab. Several other members of SAD(B) and the 'Namdhari' cult were present at the meeting including Thakur Udhey and the Deputy Commissioner of Ludhiana, Sumer Gurjar.
Badal scandalously declared that the Punjab State Government would also be providing funds to reestablish the 'Namdhari' headquarters at Bhaini and that Jagjit Sinh will have unlimited access to these funds. Plans were also drafted to construct roads linking the Bhaini headquarters to major cities in Punjab to provide easy and fast access to the dera.
To further promote anti-Sikh dehdhari 'gurus' Badal requested the Vice Chancellor of Guru Nanak Dev University (Amritsar) to immediately reopen the 'Satguru' Ram Singh Chair and promised that his government would cover any and all costs to revive this program, which had been previously been discontinued after Sikh organizations protested against its inherent sacrilegious idiosyncrasy of promoting a living human 'guru.' In addition to all this, the Badal government also plans to fund and build more 'Namdhari' centers in Raikot and Amritsar in the next several months.
Panthic organizations throughout the Diaspora, including the Khalsa Alliance and Shabaaz Khalsa stand united and resolute against the anti-Sikh 'Namdhari' cult and noted that the current agenda of the Badal regime of promoting dehdhari 'gurus' is a mirror reflection of the 'Nirankari' episode of 1978.
Sikh leaders cautioned that there needs to be internal transparency into how the donations from the Sangat are handled as Badal has a notorious reputation for laundering money from donations made by the Sangat via the SGPC, as he did during the tercentenary Vaisakhi celebrations in 1999; money which he then uses to propagate his anti-Sikh agenda.
Mahant Badal first invited dehdhari 'guru' Jagjit Sinh to participate in the 1999 tercentenary celebrations after having Panthic Jathedar, Bhai Ranjit Singh Ji removed and replaced by Badal's peon, Vedanti; who continues to remain silent on this serious issue. Prior to that Jagjit Sinh and his predecessors had always been banned by the Sikh nation from participating in any Panthic programs as the 'Namdhari' cult has been excommunicated from the Khalsa Panth.
This 'revival of the Namdharis' by the Badal regime is unprecedented and is a pure indication that Badal and his BJP/RSS masters are determined to desecrate the sovereignty of sacred Sikh values and institutions.
Vying for the Kuka vote, Parkash Badal visits dehdhari cultist Jagjit Sinh
Ludhiana, Punjab (KP) – The recent news of Parkash Badal visiting the Naamdhari headquarters in Bhaini has once again brought him the condemnation of the Sikh Community. But the former Shiromani Akali Dal (B) President has shown less and less concern towards these complaints. Badal's visit to Bhaini included the company of many other Shiromani Akali Dal leaders, which certainly put a shameful label to the political party’s name.
| "Badal...is trying to please the very community that opposes the idea of Guru Granth Sahib being the successor of Guru Gobind Singh Ji." |
The Kuka Darbar visit obviously came to win Jagjit Sinh’s followers' votes, but when asked by the press regarding the reason to visit Bhaini, Badal alleged he wanted to sympathize with the demise of "Maharaj" Bir Sinh, the younger brother of aged Jagjit Sinh, the current chief of the Naamdhari cult. Bir Sinh passed away on October 11th when he suffered from cardiac arrest.
Leaders of the Shiromani Akali Dal (B) that accompanied Badal on his visit included Hira S. Gabria, Inder Iqbal Atwal and others. Badal praised the life and service of Bir Sinh towards humanity. From the Naamdhari Darbar, several eminent personalities, including Bir Sinh's sons, were present while Badal visited.
In the past, Parkash Badal has showed explicit interest in helping promote the Naamdhari cult. Donations in large sums of rupees have been made to the Naamdharis to help assist their existing programs throughout the country and with Parkash Badal's help, the "Satguru Ram Singh" chair has also been reinitiated at Guru Nanak Dev University.
The timing of the visit has come while the Sikh Nation celebrates the 300th Gurta-gaddi anniversary of Guru Granth Sahib. Badal however, is trying to please the very community that opposes the idea of Guru Granth Sahib being the successor of Guru Gobind Singh Ji.
Although, the Namdharis consider themselves to be Sikhs, they are not accepted by the main Sikh population due to thier fanatical belief in a living human guru. The cult does not accept the Gurta-Gaddi of Sri Guru Granth Sahib Granth Ji, instead they worship a deh-dhari 'guru' as their spiritual master. Naamdharis consider Balak Singh (1797-1862) as their 11th 'guru', and the successor to Guru Gobind Singh Ji. They follow many ritualistic Hindu traditions like the worshiping of fire (havan), and also maintain the Hindu belief that the cow is sacred animal.
Divali – Keeping the flame of freedom alight
Sikhs throughout the globe will celebrate Divali on 28th October. Divas/lamps will be alight; a jovial festival atmosphere will prevail. Sweets and samosas will be enjoyed; fireworks will set alight the moonlit sky. But why do we really celebrate? Apart from the annual calendar significance? What does Divali mean for us as Sikhs?
The sixth Guru, Sri Guru Hargobind Sahib Jee was falsely imprisoned for spurious reasons by the Mughal Emperor Jahangir. After some months it was declared that Guru Jee could walk free. Like Guru Jee there were other prisoners of conscience in Gwalior Fort (the prison), specifically 52 Hindu Kings who made a heartfelt plea to Guru Jee begging him to negotiate their release also. The ocean of mercy Guru Jee listened attentively to their plea and showered his grace upon them and told them not to worry and that he would negotiate their release.
Guru Jee told the Emperor he would only leave the prison on the condition that the 52 Hindu Kings are freed also. The Emperor being a man entangled in his own ego and pride of intelligence replied that Guru Jee could walk free with as many Kings who could hold onto his clothing on the day of his release. Guru the fountain of knowledge easily got around the condition by getting a robe tailored with 52 tassels on it. On the day of His release Guru Jee walked out of Gwalior Fort with all 52 Hindu Kings holding onto one tassel each, this auspicious occasion is referred to as “Bandi Shorr Divas – the day of emancipation.” Guru Jee did not only free the 52 Hindu Kings from prison, He also showered His grace upon them and freed them from the transmigration of the soul, freeing them from the cycle of births and deaths. Each and everyone of us also begs for this freedom:
Forsaking all other doors I have come to your door. Preserve my honour by offering the support of your arm, liberate me, I am your humble servant. (Sri Guru Gobind Singh Jee)
I have come to the sanctuary of the formless and emancipating Lord, who destroys all sufferings. (Sri Guru Arjan Dev Jee, Limb 624 – Sri Guru Granth Sahib Jee)
May Guru Jee bless us with spiritual and physical liberation also.
Bandhi Shorr Divas was months prior to Divali. Upon release from Gwalior Fort Sri Guru Hargobind Sahib Jee made a tour of
Relevance today
The world over there are countless prisoners of consciousness, held under false fabricated charges and/or those held for standing up for justice, freedom and righteousness. Please light a candle for these prisoners, non-Sikhs and Sikhs, don’t forget Guru Jee’s example of freeing Hindu Kings. He was benevolent, humane and had a profound love for one and all, may we develop such divine virtues. May we all endeavour to assist and support such prisoners and at the very least we can all make a heartfelt prayer that Guru Jee blesses all prisoners with Chardi Kala/High Spirits.
One cannot begin to imagine losing freedom of movement and action; we can only try to empathise with such prisoners. Regardless of the regime and its tyranny, no man-made authority can imprison the Sikh Spirit and Sikhs still happily go to the gallows for standing up for justice, freedom and righteousness. The Sikh Spirit cannot be imprisoned. Prominent Sikhs currently imprisoned include Dr. Davinderpal Singh Bhullar, Bhai Deya Singh Lahoria, Bhai Balwant Singh, Bhai Paramjeet Singh Bheora, Bhai Jagtar Singh Hawara, Bhai Paramjeet Singh Dhadhi and the list goes on and on. Just imagine being the parent of a child who entered militancy or quite simply ‘disappeared’ in the 80’s and 90’s in
Gurdwara Bandi Chor
Jail were Guru ji was kept
Conversion methods used by Islamic extremists...WATCH OUT!
Drug rape
A colourless, tasteless drug is added to drinks resulting in the victim losing complete control of their bodies leaving them vulnerable to the drugger's desires. It is commonly used at pubs, clubs and from recent accounts, even at universities. When drugged, Islamic extremists repeatedly rape victims, and photos are taken by them. These photos are then used to blackmail the girl, forcing her to convert or suffer consequences of dishonuring her family and community. Senior Constable Watson explains that a drink spiker is "not the ugly, scary person", but most possibly "someone you know and someone who is confident, good looking and charming and possibly even your best friend".
Deception
Taqiyaa - It is stated in the Quran that Muslims can lie as long as it benefits their religion. This also allows Muslims to form relationships with SIKH women and to claim they are in love with them, then marry them, ultimately in order to make them convert to Islam. That's why you will never be able to trust a Muslim. Never trust vows and oaths such as 'Kasmeh'. They are all lies. Techniques such as undermining your culture and religion by MISQUOTING religious texts, falsifying historical events and deception is another common method of deception to brainwash Sikhs.
Sikh girls are also flattered with gifts and attention as a technique of persuasion.
Black Magic
You may not believe Black Magic exists, however it does. Muslims use black magic in order to convert Sikhs. They believe that the use of such occult is acceptable in Islam only if used against Kafirs (non-believers), this way they are being saved from the gates of hell. So don't take any object, food or gift from a Muslim.
A way to conquer black magic is by doing Naam Simran and also reading Gurbani.
The hot wind does not even touch one who is under the protection of the supreme Lord God. (Guru Arjan Dev Ji).
False Identity
Muslim youth always pretend to be of other faiths and they change their names on msn, HI5 and Internet chat rooms. E.g. From Mohammed to Mo and from Kamran to Kam. This is done so that they can slowly win over their trust then later on meet Panjabi girls, usually leading to kidnapping or rape. They also wear a Kara to clubs and bars, and speak Panjabi to decieve our people. This is common in universities. It has recently been discovered that Muslims are planning on converting Sikhs within our own GURDWARE!
In the world no one is invincible and everyone is at risk of getting attacked or murdered. The Sikh Gurus told the Sikhs to always be ready to protect themselves as it is kuljug and a lot of evil people have evil plans for others. The Gurus gave us shasters and taught us defensive techniques. The Guru themselves wore body amour and carried shields for protection.
There are Countless cut-throats and ruthless killers. Ang 4
However Gurbani (From SGGSJ) tells us, that no one can kill those who God protects.
No one can kill that one unto whom You, Lord, give Your Hand and protect. Ang 43
One who has you as his Saving Grace - who can kill him? Ang 961
No one can kill anyone who is saved by the Savior Lord. Ang 1070
Who can kill that person whom you protect, O Lord? Ang 1139
Banda Singh Bahadur wearing Body amour.
Modern day body amour:
Buy them from here:
The most value for money self defense knife ( get the 7inch blade)
http://www.sailgb.com/p/nieto_sheath_knives_hk8402_hk8404/
"Health is dependent upon the balance and maintenance of harmony in the body -
a balance that is possible only when circulation is unimpeded."
Reflexology is a natural healing art, based on the principle that there are reflexes in the feet and hands which correspond to every part of the body. Reflexology with a full range of pressure sensors, utilises the body system of fight or flight to relax the body.
This is our marvelous Qpuncture Foot Massage Mat. The many spikes and 6 magnets of this mat stimulate the reflexology points on your feet. This, in turn, stimulates the associated internal organs to relieve stress and tension and improve nerve function and blood supply. Stand on it for just 5 minutes and you will feel remarkably better as your Qi flow is restored and balanced. Try it! We think you will love its rejuvenating effects!
What makes this Foot Massager different?
Guru Gobind Singh Khalsa College, Chigwell (UK) Chigwell, London (KP) - Last week it was brought to Panthic Weekly's attention that Guru Gobind Singh Khalsa College, Chigwell, London, is doing beadbi (violating the sanctity) of Sri Guru Granth Sahib Ji by showing gross neglect and lack of care in managing and maintaining the Gurdwara which is within the school. The same school hosts the controversial ‘Sikh Student Camp’ every year. The same camp has come under the thick criticism for wrong parchaar, lack of observance of Gurmat Maryada, and a lack of discipline on behalf of camp sewadars. It was claimed by members of the Sikh Sangat that “the Chigwell sikh school are unaware of what their role is towards Sri Guru Granth Sahib Ji.” Concerned members of the Sikh community reported that no one cleans the Gurdwara within the school and it looks in a sorry state. One Sangat member described their findings as, "I couldn't believe what I saw. Sri Guru Granth Sahib Ji is kept in a small cupboard like room, which is really untidy and a sheer embarrassment. I also found Gutke Sahibs just laying around at the back.” Students who attend the Guru Gobind Singh Khalsa College have also contacted Panthic Weekly in regards to gross beadbi (violation) of the Gurdwara within the school. One concerned pupil wrote, “A non-Sikh ‘couple’ were ‘making-out’ in the back of the Gurdwara, and much more has and is still going on in the Gurdwara within the school. The school has students from all different faiths and no one shows respect for the Gurdwara.” Another pupil of the school claimed that, “People swear in the Gurdwara. There is no discipline. They have no Amritdhari person to do Guru Mahraaj’s sewa. The tabla and vajas are kept on the side and many of them are broken. Also people pick out dry Parshaad themselves and there is no basic Maryada kept by pupils or enforced by the school staff. The children are told to wear hats in Darbar Sahib if they don’t like wearing rumaals.” Photos of Beadbi: It is disheartening for the whole Sikh community to see the deterioration of our Gurdwaras. Anyone institution, Gurdwara, or school who has set up a Guru Darbaar, has the responsibility to maintain the Sikh Rehat Maryada. We are celebrating 300 years of Sri Guru Granth Sahib Ji being bestowed eternal guruship by Guru Gobind Singh Ji, yet sections of the Sikh community have still not learnt how to treat Sri Guru Granth Sahib Ji the utmost respect, reverence, and care. It seems beadbi has been taking place for a number of years while the school retains a name of a school based on ethics of the Sikh faith, but it does not function in adherence of the basic tenants. This comes with no surprise with the school being given to the ‘Sikh Student Camp’ to hold a yearly summer camp, which has been widely reported as having many problems it self. Panthic Weekly urges the local community along with the UK Sikh Sangat to contact Guru Gobind Singh Khalsa College, Chigwell, and ask them to take appropriate action: Guru Gobind Singh Khalsa College
Gutka Sahibs kept in boxes stacked up together
Gutka Sahibs kept uncovered with little care and attention
Sachkhand is a small cupboard like room which is used for storage as well as for the resting place for Sri Guru Granth Sahib Ji
Vajas and Tablas dumped in a corner of Darbar Sahib next to Sri Guru Granth Sahib Ji, alongside bags of rubbish
Bags littering the way to get to Sri Guru Granth Sahib Ji
Roding Lane
Chigwell
Essex
IG7 6BQ
E-mail : info@ggskcollege.co.uk
Phone: 020 8559 9160
