Thursday, 5 June 2008
Gyani slapped by women in glasgow
Brave Sikh women (The real hard kaurs)
Bibi Ranjeet Kaur - Khalsa Spy
The wild animals were howling in the nearby jungle, the wind was biting Ranjeet Kaur’s face, she wrapped her midnight-blue shawl around a little tighter. Nothing to be afraid of, she quietly carried on repeating ‘Vaahi-guroo, Vaahi-guroo’ in time to her steps and Guru Gobind Singh jee’s glove of spiritual love completely protected her. She looked through the trees at the magnificent setting sun, for a moment she forgot all about the war and was lost in the magic and mystery of the Creative Being - Karta Purakh. She felt as beautiful as a blossoming flower radiating love and life in all directions.
-"‘Vaahi-Guroo Jee Ka Khalsa, Vaahi-Guroo Jee Kee Fateh! Ranjeet Kaur Bhain Jee (sister)",
Ranjit Kaur quickly turned around and saw a young Khalsa warrior dressed in blue-battle dress, wearing a long curved sword down his left side, chain-mail armour across his chest and three metal discus’s around his blue pointed turban.
-"Vaahi-Guroo Jee Ka Khalsa, Vaahi-Guroo Jee Kee Fateh! GurMukh Singh Jee. Why are you out so late?",
-"Well I was about to ask you the same thing Bhain jee (sister), you know how dangerous it is for a woman to be out here alone while there are Turkish Soldiers patrolling the area. So Bhain Jee you better have a damn good excuse, otherwise you’re going back with me."
- “Veer jee (brother), our Jathedar (leader) has asked me to fetch some important news from the SarPanch (village chief) and anyway you’re only 11 so you better run back to the Khalsa camp.”
-”Bhain jee, I can’t believe he sent you alone. You know the War for our
“Why do you think it’s any safer for you to go, GurMukh Singh?”
-”Bhain jee, it will be dark soon and I don’t think it’s right for a woman to go anywhere alone. I am a Khalsa Warrior, I carry 5 weapons and I am prepared to die fighting. I want people to tell stories about me and how brave Bhai GurMukh Singh was.”
Just then a bat came flying out of the dark trees directly towards Bhai GurMukh Singh, he didn’t know what was attacking him and screaming loudly he covered his face with his hands!
Ranjit Kaur burst out laughing and said:
“Veer jee, I too have been blessed with Guru’s immortal "khande-batte-da-amrit" (amrit = nectar of immortality) . I too carry a long sword over my blue battle-dress and wear a warrior’s turban. Guru Gobind Singh Jee is always with me. But you my younger brother have much to learn about ego and you are probably at more risk than me! Besides, the SarPanch (village headman) will not give anyone except me the strategic papers. Furthermore, the Jathedar stressed that I go. So my dear little brother, you better ran all the way home otherwise I’m going to grab you by the ear, drag you home and after the Khalsa has finished their evening prayers, I’m going to tell them the story of the great Bhai GurMukh Singh and the black bat!”
“Okay, you win , but be careful.” Saying this Gurmukh Singh ran down the path towards the lake while Ranjit Kaur went on with her journey towards the village.
Gurmukh Singh’s fears were not unfounded. Small bands of Turkish soldiers were wandering around the lake seeking information on Sikhs. Every Sikh was aware of this. However, it did not deter Ranjit Kaur. She fearlessly went on her way to the village. She had absolute faith in the strength of her Guru’s amrit and blessed sword. Ranjit Kaur reached the SarPanch’s house. The women came out and hugged her, they hadn’t seen her for some time. It was getting late and the women insisted that she spent the night with them. Remembering what GurMukh Singh had said she agreed, it would be safer to travel during the day and Jathedar had given her permission to spend the night. The SarPanch took her to a private room and handed over the Strategic Papers, what she read spelled disaster for the Khalsa. She got up at once and covering herself with her shawl she headed back to the Kahnuwaan lake, the women tried to make her stay saying save your self. But Ranjit Kaur’s life was not worth anything without her Khalsa family.
A large number of Ahmed Shah Abdalee’s troops were on their way from
Two Turkish soldiers with swords in their waist-bands, rode past her left side. She fearlessly looked at the soldiers and underneath her shawl she grabbed the handle of her sword, just in case. The heavenly moonlight glowed from Ranjit Kaur’s angelic face and intensified her beauty. The soldiers suddenly pulled their horses across her path and quickly dismounting they tried to grab her hands. She darted away with lightening speed and threateningly said “They’ll be trouble if you touch me!”, she continued aggressively, ‘Who are you and what do you want?”
-”We are commanders of the royal forces” said the first soldier.
-”Then what business do you have with me?” said Ranjit Kaur.
Without answering, the second soldier loudly demanded “Who are you? And where are you wandering to at this time of night?”
-”Who ever I may be, you have no right to question me.” Saying this Ranjit Kaur tried to walk past them at a fast pace.
The first soldier quickly moved to block her way once again and said, “we have orders to find out where the Sikhs are hiding. You look like a Sikh so until you explain what you are doing we aren’t going to let you go anywhere.”
-”That’s right, I am a Sikh, what are you going to do about it?”
“Then consider yourself under arrest,” said the first soldier, then he looked at the other one and said , “Khan Sahib, I think you better grab her and put her on your horse, because I dont know what I’ll do if I get to close to her.”
Both looked at Ranjit Kaur’s face and then looked at each other and started laughing. Such overtures angered Ranjit Kaur. She started looking at them like a hunter at its’ prey. Her eyes were red with might (bi-ras).
There was a brief silence before Khan Sahib calmly said, “Beautiful lady, we have been sent to find the whereabouts of Sikhs. However, we are not animals. We are human. We too have pumping hearts in our chest. What kind of heart would it be that does not worship a beautiful angel like you.”
Both men were intoxicated with Ranjit Kaur’s beauty. A mere glimpse of her face had injected lustful insanity into them. Ranjit Kaur stared at their faces but remained silent. Upon completion of his sentence, the other soldier continued, “Beloved, what are you going to get from the wild Sikhs. Come with us. In Allah’s oath we shall make you our Begum (wife). You can wear silk and eat whatever you like. You can even choose which one of us you want to marry!”
Ranjit Kaur still continued to silently stare at the soldiers. She had made her decision to continue or to die fighting. But her silence and non-responsiveness was misinterpreted by the men. Khan Sahib tried to grab her wrist, saying, “Come, sit on my horse. It is getting late my love.”
Ranjit Kaur moved swiftly, taking two steps backward she drew her sword from under her shawl and reflecting the moonlight it flashed like lightening . She shouted “ If you come any closer I wont be responsible for what happens!”
The soldiers burst out laughing. Khan Sahib said, “Angel drawing a sword! That’s a first!”
The other soldier spoke “Isn’t she beautiful when she’s angry?”
This was the first time Khan Sahib had seen a woman protect her honour like a lioness, but to him she was still only a weak woman so he tried to grab her with his outstretched arms. A flashing sword dazzled him and he screamed in agony as his left hand dropped to the ground.
Having been bitten by the lioness the soldiers drew their swords and charged towards her. Ranjit Kaur wasn’t sitting idle wearing bangles, she lunged forward at Khan Sahib again and cut off his sword hand. He retreated squirming in pain.
The other soldier was a skilled swordsman. His continuous attacks inflicted several wounds to Ranjit Kaur. Blood covered her whole face. Exhaustion was setting in by now. Suddenly, the strength of Guru’s amrit injected so much courage into her, that she forgot all about her wounds and pains. Yelling the battle cry Jaekara, “JO BOLAY SO NIHAL, SAT SREE AKAL,” her sword moved with such force that the soldier’s head dropped to the ground and bounced like a ball. His body fell in a heap next to it.
Ranjit Kaur quickly looked around for Khan Sahib, but he had escaped without trace. Totally exhausted she still managed to search the heaped body and found several papers in the dead soldier’s pockets. Seizing them, she mounted his horse and rode to the Kahnuwaan lake. As she approached the camp she mustered up every last ounce of energy and yelled ‘JATHEDAR JEE! JATHEDAR JEE!’. The Jathedar, several Khalsa Warriors and little GurMukh Singh came running out to meet her, seeing her blood red face and exhausted condition they carried her inside while little GurMukh Singh started crying. Her sisters wiped her face and cleaned her wounds while she searched around her clothing and handed the papers over to the Jathedar. He was amazed to find full details of the Turk’s battle-plans. Ranjit Kaur was honoured greatly by the Khalsa, Guru Gobind Singh Jee’s infinite and unparalleled grace had given her the courage to fight her attackers and save her Khalsa family from a bloody massacre.
News of Ranjit Kaur’s courage spread through out the Khalsa Panth. She is known as the “Brave Daughter of the Guru”.
whole family gives shaheedi
The Children of Waheguru: Bibi Waheguru Kaur and Bibi Satnam Kaur
There are many fathers, mothers, brothers, sisters, sons and daughters which stood up and answered the call of Dhan Dhan Satguru Sri Guru Gobind Singh Ji Maharaj. Usually these fathers, mothers, brothers, sisters, sons and daughters come from different families, rarely is it seen that every member of a family offer themselves to Guru Sahib. One such family was that of Bhai Mohar Singh Ji. This is the story of how a family of Pandits became soldiers of Guru Sahib and then great martyrs of the faith.
Bhai Mohar Singh was born to Mata Suhag Vanti and Pandit Bihari Lal Ji in the village Jumal Pur, District Amritsar, Punjab
During the 1984 Attack Bhai Sahib and his family were still with Sant Ji. They had done an ardas to Maharaj to bless them with Shaheedi. Sant Ji met Bhai Sahib and told him that he has two young children and a wife and as a result he should leave. But Bhai Sahib told Sant Ji that him and his family, including his two little daughters who were only 8 and 6 respectively had done an ardas already to give their heads to Guru Sahib. They would not turn their backs on Sri Guru Granth Sahib Ji Maharaj and on Sachkhand Sri darbar sahib.
Bhai Sahib was told by General Shahbeg Singh Ji to take up his morcha at the place where Dhan Dhan Amar Shaheed Baba Deep Singh Ji, the first Jathedhar of Guru Ji’s Taksal, had placed his head at the feet of Guru Sahib after fighting and defeating the invading forces of Jahan Khan who had desecrated Sri Darbar Sahib.
On June 4th the Indian Army invaded Sri Darbar Sahib. They attacked the house of Guru Ram Das Ji Maharaj with tens of thousands of commandos. At amritwela bullets began to fly in every direction. Singhs began their morchas with an ardas to maharaj, to bless them with strength and love and to let them stay true to sikhi.
The army tried to send 400 trained Commandos from the Ghanta Ghar gate, Baba Deep Singh gate and the Langar side. From all three gates Singhs gave such a reply that not one of these commandos survived. The Singhs of Guru Sahib were fighting their morchas with such intensity that the army thought it was they who were out numbered; they could not imagine that it was only 200 Singhs who were wreaking such havoc among their ranks.
Bibi Pritam Kaur, Bibi Waheguru Kaur, and Bibi Satnam Kaur were doing seva for Singhs during this time. They would refill magazines for the Singhs as well as bring them whatever food or water they could find. In addition to this Bibi Pritam Kaur was looking after those Singhs who had been shot. Guru Sahib was doing so much kirpa that even though some Singhs had been shot numerous times they were still fighting and were encouraging other Singhs to do the same.
On the 6th of June after suffering thousands of causalities the army saw that the Khalsa of Guru Sahib would not let them enter. The Generals in charge of the army then decided to send Tanks and other armoured vehicles into Darbar Sahib.
Bhai Mohar Singh Ji and his family who had been fighting their morcha saw what was happening. They then decided that now was the time to sacrifice themselves for the sake of the Sikh Kaum.
They did an ardas to Maharaj, and then all four family members strapped several grenades to themselves and prepared to go back home to the feet of Dhan Guru Nanak Dev Sahib Ji. Shouting Jaikarey they ran towards the lead tank and as they jumped on it, they blew it to pieces. It was because of these four beautiful saint soldiers of Guru Sahib that the tanks behind this one could not get through and do even more damage. Bhai Sahib and his family gave their heads to Guru Sahib at the same place that their older brother Dhan Dhan Baba Deep Singh Ji had done all those years ago. When Singhs saw this they couldn’t stop tears of happiness from flowing. Bhai Mohar Singh Ji’s family’s shaheedi filled the rest of the Singhs with so much josh and they continued to inflict heavy casualties on the invaders, right till the end.
"My father is Guru Gobind Singh, my grandfather is Guru Teg Bahadur, and my great-grandfather is Guru Hargobind. Death means nothing to me. Our death will fan the flames that will drive the tyrants from this land."
With so much blood filling the foundations of Khalsa Raj, is there any doubt that it will be a reality?
This Shabad is by Bhagat Kabeer Ji in Salok Kabeer Jee on Ang 1365
kabeer marathaa marathaa jag mooaa mar bhee n jaaniaa koe
Kabeer, dying, dying, the whole world has to die, and yet, none know how to die.
aisae maranae jo marai bahur n maranaa hoe 29
Let those who die, die such a death, that they shall never have to die again. 29
Off-License owners Disrespect Sikhi
Sikhi teaches us to live a pure life and tells us to keep away from the poisons of tobacco and alcohol. Guru Ji has described these intoxicants as vices which destroy the health of the body and mind. Sri Guru Gobind Singhs Ji’s horse was uneasy when passing by a tobacco field. Guru Ji tells us that these poisons bring nothing but misery and pain. Therefore why people use Sikh religious symbols to promote something the Guru was against beats me. It is a total disrespect and mockery of Sikhi when people put the Khanda or Gurus pictures in off licences. If you want to sell or consume drink do it, but don’t bring sikhi into it. Putting Sikh symbols into off licences is like a slap on the face of the Guru. The Khanda has deep Sikhi meanings and is a symbol of remembrance of all the fallen soldiers who have died protecting truth and justice. Please brothers and sister refrain from doing this, thank you for your co-operation!
In-depth look at Amrit sanchars
The lifestyle of the 5 Singhs should be of very high standard. (But we do have to keep in mind we cannot be with a person 24/7 so who knows what people do behind closed doors).
The power of Bani is transformed into the water and the light of Sri Guru Granth Sahib Ji shines on the bata (bowl) enriching it with purity and strength!
Therefore no matter what jatha is giving Amrit the Amrit is the same because the same Gurbani is read in the presence of Sri Guru Granth Sahib Ji. When we look too deep into other things we forget all about the power of Guru Ji and focus on other humans (punj singhs, jatha) etc. It is the Gurbani that makes the Amrit. No matter where one has taken Amrit from, as long as it was taken in the presence of Sri Guru Granth Sahib Ji and mixed with the Double edged sword, you have Gurus Amrit with in you!
Different jaths give different rehats, but my advice is to you, follow Gurbani which gives us Gurus rehat!
Indepth look at the Hyde Park Rally
This is no way a dig at the hard work put in by the organizers. I mean there are always one or two solid speeches at the event every year. But that is not good enough; we have to make it much better!
Current atmosphere:
- A lot of Sikh groups go there and walk like they the top dons, they give it large and shout out Khalistan and then go home and back on their ps3
- A lot of youth just see it as a day to meet up and have a conversation (hook up place)
- The elders just want their name to be said on stage and get happy then go home and eat somosa with hot cup of tea.
- It seems more like a carnival of ego without the music.
- Puppets are hanged, hahaha tremendous seva for the panth NOT!
- A “warrior” risks their freedom and burns a flag (not worth it)
Improvements suggested:
We are meant to be victims of the brutal genocide that was committed against us. We are there to mourn our dead and remind our selves we are slaves. So a better way of doing this would be:
- All should wear black clothes, imagine if thousands of people were dressed the same and held candles in their hands. The Media would be there straight away. On-lookers would pay more positive attention and understand this is some sort of mourning.
- Have a few funeral cars leading march with caskets saying "20;000 Sikhs murdered in 1984" etc
- Having better banners which address the reason we are there.
- Have English speakers addressing public on loud speakers throughout the whole march. No point shouting out Sikhi slogans as on-lookers don’t understand them. We are there to create awareness.
- Invite the Jews or Tibetans, and have them march with us against genocide. That creates more attention and helps spread the message.
The march is always advertised in a crap manner, with so much media in this day and age. Very little people ever know the right date of the rally!
We need to organize and evaluate the rally, if not it will become a dying trend as a lot of people are getting fed up with the atmosphere and choose not to attend.
Tigerstyle disgrace a Sikh article of faith!
If you have not noticed they are using the Kirpan in their name logo. This group attends all types of gigs, clubs bars etc where a corrupt crowd gather to enjoy the vices of the world. The Gurus Kirpan is the saving grace of the saints; Sikhs hold the Kirpan in very high regards as it is a symbol of Wahegurus protection. Sikhs have won many battles against tyranny due to the kirpan. It was a Kirpan that chopped of the head of
Hard Kaur a Disgrace to Sikh Community
Her Skimpy dress sense, her lustful and enticing lyrics are a disgrace to the personalities of a real kaur. I know a lot of women have the name kaur and act in the same way, but this rapper is in the main stream. The bhesti (disgrace) she has given to the name blessed to us by Guru Gobind Singh Ji is way out of order and she should known better herself. To make a mockery out of the name given to us by Guru Ji and use it as a gimmick to fame is outrageous! They way she portrays herself as a Kaur is an insult to real Sikh women out there! How far will these people sell out and bring Sikhi down into their dirty lifestyle of the music industry, do what you want but just don’t bring Guru Ji’s blessed Sikhi into it.
A real Sikh women is modest, has self respect , moral and is a pure rightous living women. Not no slut that shows her flesh off to entice men on the TV.
Our Deeds
Our life is based upon our deeds; the actions we commit are recorded by angels that are present with us all the time. There is no hiding from them, they write down an account of all our deeds. When the time of death comes the angel of death takes us to the court Dharam Raj (God of Justice) there we get judged and we will reap what we have sown. If one lives a righteous life and gets united with God while alive all our karma (actions) are erased and one doesn’t get taken by the angel of death but instead goes straight to God when he/she dies.
The account of the recording angels, Chitr and Gupt, and the account with the Messenger of Death is totally erased.
O God, take pity on servant Nanak, and make him the slave of the slave of your slaves. ANG 668 SGGSJ