Friday, 23 May 2008

Tigerstyle and Des C humiliate the honour of the Sikh Community!

TigerStyle Boys


Des C


Known for their inspirational Sikhi based music done in the immortal albums, the mentioned artists have turned their back on their nation. Instead of preserving the honour and pride of our people, they have released a new music video in which so much besti has been done. They way they portray the Sikh people is humiliating.

  • A Sikh Girl starts the video and the title Miss Kaur comes across the screen. But she is not dressed like a princess; she is exposing her flesh and dresses like a prostitute.
  • The tigerstyle boys appear in the video with their dumallas and long breads. The video contains half nude women jumping all over the scene. Tigerstyke boys appear at 42 seconds into the video.

The question now arises what sort of role models are these people to our youngsters?

What sort of activities are they influencing the next generation to do?

The Guru is saying to do the opposite of what these so called role models are telling us!

Will the immortal team work with these people again, unless they change their new distorted image of lust and corruption?





Fight in Wanstead (London) Over Satkar of Sri Guru Granth Sahib Ji


On May 21st a family had the honour of bringing Sri Guru Granth Sahib Ji to their house for the blessings of Sukhmani Sahib ji patt. The family members had brought Maharaj from the Gurdwara in their car, the Singh carrying Guru Ji had brought maharaj with satkar placing Maharaj on his head. However on the way back the Gyani who did the patt was taking maharaj back! He had placed maharaj on his laps! A few member of the Sangat expressed their concerns, that this style of carrying maharaj was disrespectful as maharaj is close to our private parts and our clothes may also be contaminated after a visit to the toilet. The Gyani said “you lot are extremists and are making a big deal out of nothing” The sangat said at least put a wooden board or a couple of fresh towels between your laps and Guru Ji. The gyani got angry and laughed saying “All this is nonsense”.

A Singh in the Sangat was filled with biras (warrior spirit) and couldn’t take it no more, he made another Singh carry maharaj on his head and the gyani was beaten up! The gyani informed the police and now a case has been made against the Singh. But the Singh remains in chardi kala and says “I don’t care even if I had to get cut into pieces for the satkar of my Guru Ji”

Sri Guru Nanak Dev Ji and the Cannibal


On one of his missions to enlighten people, Guru Nanak Dev Ji traveled many miles in the wilderness of Assam. When he rested close to the out-skirts of a small town, he heard something very distressing and painful. The local people who had gathered to listen to the Kirtan in the evening told Guru Ji that there lived a tribe of man-eaters in the nearby Jungle. The tribe used to capture anyone who ventured into the forest. The people lived in constant fear from this tribe of cannibals. Many children and adults who had gone into the forest to collect fire-wood had never returned and were feared dead. The locals expressed to Guru ji their concern that the cannibals had eaten their friends and relations who had not returned from the forest.

On hearing this the Guru became very sad and was lost in thought. He decided to act at once. Guru ji decided that he must meet these man-eaters and must make them give up this cruel way of life. He decided that he must end the misery of the town's people and free them from this constant fear of becoming victims of these merciless cannibals.

He got ready to go. His two companions readily agreed to go with him. But the people said, "Guru ji, please don’t go. They will kill you and eat your flesh."

The Guru replied, "No, I must do my duty. I must make them give up their cruel way of life. I want to make them live like good God-fearing people. I have no fear. God is always with me. He will help me in this work. It is His work. He will save me from the man-eaters. Have no fear. Please pray to God for my success. My success will bring joy to your people. They need to be taught a new and better way of life and be shown that they are doing wrong."

Accordingly, the Guru, along with his two companions, started towards the jungle. Guru ji had been told that the chief of the man-eaters was named Kauda. He had also learnt where that chief man-eater lived. He decided to meet Kauda directly and try and reform him. If he succeeded then, Guru ji knew that Kauda would then reform others of his tribe. With this aim in mind, the Guru started towards Kauda’s hut. Soon, he and his two companions were quite near it.

Kauda saw three men coming. He was highly pleased and had a big smile on his face. He used to go far to catch men for food. That day, three of them were coming to him of their own free will. That was lucky, indeed. He would have enough meat for many days for him and his family.

He had a large, deep, cauldron full of oil. He lit fire under it, in order to make the oil boil. The three men had come very near. He felt the oil. It was as cool as before. The fire had lost the power to heat the oil. He could not understand what had happened to the fire. He decided to roast one of the three on the fire direct. He would keep the other two safely bound. He would eat them later. Guru ji was, then, almost at Kauda's hut. The Guru and his companions were then just very near. The Guru was in front. Kauda caught Guru ji in his arms.

Guru Nanak smiled and said, "Sat Kartar, Sat Kartar".

Kauda was puzzled and a little confused.

He had caught and eaten many men before. None of them had behaved in this manner.

He threw Guru ji into the fire. He was hoping that the fire would kill Guru ji and roast him.

But Guru ji stood up in the fire. He was smiling at Kauda.

Guru ji companions were saying aloud, "Sat Kartar, Sat Kartar"

Kauda began to tremble.

Guru ji stepped out of the fire.

Kauda was stunned. He was amazed that the fire had no power to hurt the Guru. He did not try to push Guru ji back into the fire. Kauda became totally confused and seemed to have lost his mind; his body just froze and lost the power to move.

Guru ji sat on the ground near the fire. He recited Gurbani. Kauda stood listening. His head was bowed. His hands were folded before him.

After a time, the Guru stopped singing the Gurbani. He looked at Kauda with a kind smile. Kauda fell at his feet. The Guru said, ‘Rise, brother Kauda! Guru ji looked at him compassionately and graciously and said, "Kauda! You do not see what you do. You have gone blind. Why do you want to cast yourself in the burning fire of hell?"

Kauda, whose conscience was dead with heinous crimes, suddenly came to realization and was overwhelmed with repentance. Guru ji said, "Give up your cruel way of life. Take a vow not to harm anyone. Be kind and merciful. Help and serve others."

The very gracious and holy sight of the Divine Master made Kauda realize his guilt and he fell on the feet of the Master once again and prayed for mercy. The gracious Master blessed him with Naam. ("God's Name").

Guru ji told him, "Always remember God. Repeat His name. Earn your bread with honest work. Share your earnings with others. Do all this yourself and teach others of your tribe to do the same."

Kauda promised to live and act as advised by the Guru. From a killer and eater of men he became a servant and teacher of men. He was a completely changed person and thereafter lived as a devout disciple of the Guru as a completely honest worshipper of God.

What do you do with your Sikhi tops?


Personally I think Gurbani on tops etc is wrong because no matter how much care you take, you are bound to cause some sort of disrespect. But the most common one is when you put your clothes for the wash; we mix them with our underwear or put the Sikhi tops with other dirty laundry!

Guru Ji put through passive Smoking!


I teach santhiya (teaching Gurbani) and started a new class. One of the singhs Gutka Sahib smelled of cigarette smoke. I asked him why this was; he said he keeps them in his room and that even dough he is an amritadhari but both his parents still smoked in the premises. I said can’t you ask them to smoke outside; he said he has but they refuse saying that it is their house.

I had to tell him that Guru Gobind Singh Ji’s horse even balked when it was passing a tobacco field. The Sikhs should avoid passive smoke as much as they can! It is bad for our health. After great consideration and advice it was decided that all Gutka sahibs from the Singhs premises be removed as passive smoke had contaminated them.

To keep Gurbani in the presence of Smoke is a Great Disrespect. So if you are doing so or know anyone that does that please could you do something about it?

Dayv-Gandhaaree, Fifth Mehla:
Turn away, O my mind, turn away. Turn away from the faithless cynic.
False is the love of the false one; break the ties, O my mind, and your ties shall be broken. Break your ties with the faithless cynic.|
One who enters a house filled with soot is blackened.
Run far away from such people! One who meets the Guru escapes from the bondage of the three dispositions.
I beg this blessing of You, O Merciful Lord, ocean of mercy - please, don't bring me face to face with the faithless cyincs.
Make servant Nanak the slave of Your slave; let his head roll in the dust under the feet of the Holy.
Ang 535 SGGSJ


Respect Gurbani Please!

Sikh women Disrespects Gurbani!

Sikhs do not Sit with their back towards Sri Guru Granth Sahib Ji, due to respect. The Sikhs never place Gurbani on the floor and the reciter of Gurbani always sits higher then the rest of the sangat.

However this punjabi bimbo, put a Ik-onkar tattoo on her back, this is very disrespectful!



Protests Against Mandira Bedi For Hurting Sikh Sentiments

Flop actress and model Mandira Bedi may have had her 5-minutes of fame as a cricket anchor on 'Extraa Innings' , or by appearing in bold attires on Maxim , seems to have irked the Sikh community . According to sources , Mandira sported the tattoo "Ek Omkar" (God is one) in Gurmukhi , on her bare back , while ramp walking , last Tuesday . For those who do not know "Ek Omkar" are the first words of the holy Sikh scripture - Guru Granth Sahib.

Anti-Mandira protests were held in Ludhiana and other cities of Punjab. Akali Dal (youth) workers protested in Ludhiana and burnt an effigy of Mandira on Wednesday , while in holy city of Amritsar, Shiromani Gurudwara Prabandhak Committee (SGPC) - the mini-parliament of Sikh religion - expressed its displeasure over Mandira using the Sikh religious symbol on her body for fashion modelling.