Wednesday, 2 January 2008

Skinheads on the rise in Russia


Angry young men are joining a growing legion of skinheads, and the police are doing little to halt their violence

GRAEME SMITH
From Wednesday's Globe and Mail


KRASNOYARSK, RUSSIA — Before the street battles, before the killings, before watching his best friend bleed to death from a knife wound in the neck, Timur Kazantsef's career as a skinhead started with a shopping trip to buy slippers for his grandmother.

The heavyset 16-year-old accompanied his mother on the errand, which took them into the jostling, noisy open-air markets of Krasnoyarsk, an industrial centre in Siberia about 4,200 kilometres east of Moscow.

His mother selected a pair of slippers and tried to haggle with the dark-skinned vendors. The starting price was 50 rubles, or about $2. Mr. Kazantsef's mother got a 10-ruble discount, but she wanted another 10 rubles knocked off the price.

One of the vendors scoffed at them and whispered a profanity.

Mr. Kazantsef punched the man in the face, pushed him down and kicked his head. "I broke his skull," Mr. Kazantsef said proudly as he toyed with his butterfly knife.


For a growing cadre of young skinheads in Russia, the streets are battlegrounds in a war to defend their country's honour. Mr. Kazantsef started by defending his family pride in the marketplace but didn't stop there, continuing to wage a bloody campaign against the dark-skinned migrants he views as a threat to the essence of Russia.
He's part of a trend that's gaining momentum across the country, according to a recent report by the Moscow Bureau for Human Rights.
"The skinhead movement is growing," the report says. "It now numbers up to 50,000 people and is spreading from major regional centres into small towns and villages."
That is an enormous increase from the skinheads' first appearance in Russia around 1992, when a handful of young punks in Moscow and St. Petersburg started copying European neo-Nazis.
One expert says Russia is now home to half of the world's skinheads.
These violent punks might be only a fringe element in Russian society, but they're symptomatic of a growing concern about demographics. A broad majority of ethnic Russians feel uncomfortable about the fact that their numbers are shrinking, while they watch their non-Slavic neighbours flourishing.
Nationalist politicians are increasingly vocal in their calls for a clampdown on immigration, and skinheads such as Mr. Kazantsef openly boast about their brutality against the newcomers.
Even more troubling, observers say, is the tendency of law-enforcement and other authorities to tolerate the skinheads. Police rarely name racism as the motive for an attack. In the few cases where an offender is prosecuted, the charge is usually "hooliganism," which carries mild penalties.
This official reluctance makes it difficult to classify racial killings. Rights groups estimate that 67 people died in racially motivated attacks in the last two years, but those numbers make Mr. Kazantsef laugh. "They never write it up," he said. "Nobody wants the people to know what we're doing."
Mr. Kazantsef flaunts the fact that he's unlikely to get a harsh punishment. The vendor whose skull he cracked had serious injuries, he said, but he got only a conditional sentence. He says many police officers sympathize with his cause.
A 19-year-old friend of Mr. Kazantsef said part of his reason for joining the skinheads involved the sexual politics of sharing the city with newcomers.
"I was rejected by three different girls because they preferred foreign guys," said the tall teenager with ugly scars on his shaven head.
"They said to me, 'Those guys are better because they have nice cars, earn more money, and they're nicer than Russians.' "
Mr. Kazantsef and his friend may have slightly different reasons for their anger, but its outlet is the same. In separate interviews, the pair of skinheads told identical stories about joining a so-called brigade led by Mr. Kazantsef's best friend Genia to attack a market.
It was the end of a cold day in November, around 7 p.m., when the group of 15 teenagers walked into the Krastats market near the outskirts of Krasnoyarsk. They wore black bomber jackets, black jeans with rolled cuffs, and steel-toed combat boots. They had shrugged their suspenders off their shoulders so the black straps hung down from their belts, Mr. Kazantsef said, as a symbol of their readiness for battle.
The market should have been an abandoned warren of steel shipping containers at that time of day, an hour after closing time. The skinheads' scout, a 13-year-old boy, had reported that conditions were ripe to ambush a dozen vendors as they packed up. But the skinheads were surprised to find a bigger group, perhaps 40 dark-skinned traders finishing their day's work.
Genia, the 16-year-old leader, threw the first punch and hit a fortysomething vendor. Almost immediately, another middle-aged vendor pulled out a four-inch blade and stuck it into Genia's throat. The knife must have hit an artery, Mr. Kazantsef said, because blood spurted everywhere. "All of our brigade attacked that man," Mr. Kazantsef said. "First we killed him, then we took on the others."
Skinheads occasionally arm themselves with metal rods, belts, chains or other basic weapons. Genia's brigade chose fists and boots. Usually a fight lasts half a minute, Mr. Kazantsef said, as the skinheads inflict their damage and escape. This time the fight dragged on for four or five painful minutes.
"There were too many of them," Mr. Kazantsef said. The skinheads finally ran away, leaving the ground covered with blood and their fallen leader behind. They sprinted 50 metres together, then scattered in predetermined directions.
Mr. Kazantsef unrolled the cuffs on his jeans, pulled up his suspenders, put a cap over his shaven head, and disappeared into the city.
Soon after getting confirmation of his friend's death, Mr. Kazantsef became the new leader of his brigade. A spokesman for the Krasnoyarsk police said the force has no record of the incident.



Against the bucolic backdrop of this summer's Russian landscape, a shocking video emerged on the Internet. Under a large banner decorated with a swastika, two men dressed in camouflage are seen performing an apparent execution: First, they bind and gag their two victims, then one is beheaded and the other is shot. One victim was identified as being from the mainly Muslim Dagestan region and the second from ex-Soviet Tajikistan.

The purported execution video was posted on the Internet, but removed less than 24 hours later.
The National-Socialist Party of Russia claimed responsibility. In an anonymous letter on a Chechen Web site, the group said the motive for this attack was to remove all Caucasians and Asians from Russian territory.
In August, without saying whether the executions were real, Russian prosecutors said they arrested and charged a university student with inciting racial hatred.
Since the breakup of the Soviet Union, racism and xenophobia have been on the rise, experts say. Alexander Brod, director of the Moscow Bureau of Human Rights, says there are more than 140 extremist groups currently in Russia, with nearly 1.5 million members and the majority of assaults are committed by neo-Nazi skinheads.
Sociologists at the Levada research center say they have not seen such an upsurge of ethnic violence like this since the 1980s.
One particular attack grabbed headlines. Two women, one from Azerbaijan and one from Kazakhstan, were attacked on the streets of St. Petersburg in February 2006. Police say the pair were stabbed repeatedly by three skinheads as they shouted: "Russia for Russians." Less than a month later, a 22-year-old Kurd was stabbed to death and his sister was seriously injured, once again by skinheads, according to authorities.
These were attacks in a series of violent incidents that have occurred in and around Moscow over the last three years. Sadly, experts say, there's no sign of the aggression subsiding.
According to the latest statistics from the Sova Research Center, a Moscow-based human rights organization, more than 300 people were victims of racist and neo-Nazi crimes in the first six months of 2007; 37 of these resulted in fatalities.
Authorities say most of Russia's recent hate crimes have been directed toward Africans, Asians and anyone of the Caucasus region. Ali Nasoor, who came to St. Petersburg 20 years ago and has lived through all the upheavals of the last two decades, says life for foreigners has never been worse. "We are just being killed out in the open," Nasoor told ABC News. "It's just gotten out of control."

Fasting


Why the Hindus fast?
Fasting is prescribed on all Ekadashis, that is, the 11th day of the lunar fortnight, twice a month. Hindus believe that in this Kali Yuga, even if just one Ekadashi is observed with passion, faith and devotion, and if the mind is wholly fixed on Hari, one is freed from the rounds of birth and death. There is no doubt about this. The scriptures give us their assurance on this point.
Why the Muslims fast?
The fast is performed to learn discipline, self-restraint and generosity, while obeying God’s commandments. We also want to feel how the poor must feel and then we donate to charity to help the starving of the world.

Why the Sikhs don’t fast?
Sikhi promotes a healthy diet. The only time Sikhs fast is if it is needed for any medical reason (before operation, blood test etc). But in Sikhi fasting for spiritual reasons is rejected. Fasting for is seen as depriving the body of food which can also be seen as a form of self torture. A Sikh is to eat little- enough to nourish ones body. A Sikh doesn’t need to shoot him/her self in leg and put them self in a wheelchair just to understand how the disabled feel. In the same way a Sikh understands and has compassion for the starving people of the world. Infact every Sikh temple has a community kitchen were the needy can come and eat.

Gurmat View:
The Name of the Lord, Har, Har, is my meditation, austerity, fasting and daily religious practice. Meditating on the Lord, Har, Har, I have found total joy and bliss. ANG 715 Sri Guru Granth Sahib Ji

The mind is not softened by fasting or austerities. Nothing else is equal to worship of the Lord's Name. ANG 905 Sri Guru Granth Sahib Ji

I have stopped fasting on the eleventh day of each month; why should I bother to go on pilgrimages to sacred shrines? Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord's Name, under Guru's Instructions, who has not gone to heaven? ANG 718 Sri Guru Granth Sahib Ji

Those who have truth as their fast, contentment as their sacred shrine of pilgrimage, spiritual wisdom and meditation as their cleansing bath, kindness as their deity, and forgiveness as their chanting beads - they are the most excellent people. ANG 1245 Sri Guru Granth Sahib Ji

If you are Sikh and some how feel you need to fast for Spiritual reasons, Stop messing about!