The Caste System

I have not love for appearances or for high castes. It is discipline that I love.-Sri Guru Gobind Singh Ji (Rehatnama Bhai Sahib Singh Jee)

In sikhi no one is higher or lower due to their social status or wealth. It is our actions that will bring honour or dishonour in Gods court. Gods light is in all, so how can we be any different if our soul is the same. Sikhi eliminated caste when Sri Guru Gobind Singh Ji chopped of the heads from the 5 beloveds and put the heads on a different body and made them drink Amrit from the same bowl. (This proved we are all the same)

Recognize the human race as one – Sri Guru Gobind Singh Ji Dasam Granth Ji

The caste System is a Hindu belief and it is causing disunity in the Sikh Community due to us not listening to our Guru.

• People are building caste based Gurdwaras (Which is hypercritical)
• There are problems when it comes to marriages.
• It makes Sikhs feel isolated from other Sikhs.

Different sections (castes) of society develop hatred for one another and finish themselves through squabbles as the bamboos, due to their mutual friction, producing fire burn themselves as well as others. Bhai Gurdas ji varan

Recognize the Lord's Light within all, and do not consider social class or status; there are no classes or castes in the world hereafter. Ang 349 Sri Guru Granth Sahib Ji

No matter what background, culture, race, gender, country and tribe you belong to, remember we are all equal because Gods light is within us all.

Tribute to Shaheeds

MOTHER OF KHALSA

MATA SAHIB KAUR JI

In Sikh history Mata Sahib Kaur is known as the Mother of the Khalsa. This honour was bestowed upon her by the Tenth Nanak, Guru Gobind Singh Ji. When a Sikh receives the gift of Khande Dee Pauhul (Amrit), he/she is told that from today onward your father is Guru Gobind Singh Ji and you mother is Mata Sahib Kaur Ji.

Mata Sahib Kaur Ji, whose name before taking Amrit was Mata Sahib Devan Ji, was born on the 1st November 1681 in a village called Rohtas, District Jehlum, in West Panjab, (now in Pakistan). Her mother’s name was Mata Jasdevi Ji and father’s name was Bhai Rama Ji. Her father, who was an ardent sewak (devotee) of Guru Gobind Singh Ji, influenced her to the extent that she wanted to devote her whole life in the service of the Guru Sahib. From her childhood, Mata Sahib Kaur Ji was a sweet and quiet natured girl. Because of the religious atmosphere at home, she was deeply influenced by Gurbaani during her formative years. It is possible that in her childhood she might have seen Guru Gobind Singh Ji at Sri Anandpur Sahib during the visit of her family.

"...She had inherited humility, love and sacrifice to humanity and devotion to Waheguru..."

Birth house of Mata Sahib Devan at Rohtas, Jhelum

When she came of age, her father and other devotees of village Rohtas, took her to Sri Anandpur Sahib and requested Guru Gobind Singh Ji to take her as his bride. Guru Ji told the Sangat that he was already married and could not marry again. However, Mata Sahib Kaur Ji's father had pledged his daughter to Guru Sahib and no-one else would marry her now. Therefore, Guru Sahib agreed that Mata Sahib Kaur Ji could stay with the Guru's family, however, they could not marry or ever have children.

Guru Sahib instead promised Mata Sahib Kaur Ji, that you will become a great Mother to thousands. Mata Sahib Kaur Ji lived in the Guru's household and served Guru Ji and the Sangat with full shardaa (devotion).

Mata Sahib Kaur Ji accompanied Guru Sahib throughout his life, even during battles, serving him in every possible way. On Vaisakhi 1699, in the first Amrit-Sanchaar, Mata Sahib Kaur Ji participated in the sewa of the Amrit-Sanchaar by adding Pataasey (sugar wafers) to the Amrit, and was bestowed the honour of eternal motherhood of Khalsa Panth.

Mata Ji guided the Khalsa Panth through period of crisis many times and issued eight decrees in the name of Khalsa.

When Guru Gobind Singh reached Abchal Nagar (Sri Hazoor Sahib), he sent Mata Sahib Kaur Ji to Delhi and gave her five weapons of the Sixth Nanak, Guru Hargobind Sahib Ji, for safekeeping. These weapons are today displayed at Gurdwara Rakabganj in Delhi. Mata Sahib Kaur Ji, passed away before Mata Sundri Ji. She left for heavenly abode at the age of sixty six in 1747 and her last rites were performed in Bala Sahib, Delhi.

Gurdwara Bala Sahib, Delhi

Tyar per Tyar Khalsa

Guru Gobind Singh Ji gave the Khalsa the Amrit of the double edged sword. The khalsa is the army of God, its purpose is to practice truth and defend humanity. The khalsa stands for the principles of justice, righteousness and truth. The khalsa will die in the battlefield but never compromise theses principles. Guru JI said that his Khalsa should always be ready 24/7. (In other words never get caught slipping) Guru Ji gave the following commands to the Sikhs:

They are the Khalsa who fights valiantly in the direction of victory.

Thankhaanama Bhai Nand Laal Je

They are the Khalsa who is forever ready for battle.

Thankhaanama Bhai Nand Laal Jee

They are Khalsa who never runs from the battlefield and enshrines the warrior lifestyle in his heart.

Rehatnama Bhai Desa Singh

They are Khalsa who never abandons his weapon (Kirpaan). Recognise them as the disciplined and pure Khalsa.

Rehatnama Bhai Desa Singh

They are Khalsa who destroys the tyrant enemy.

Thankhaanama Bhai Nand Laal Jee

Outcry in South Africa!

Outcry in SA over 'racist' video

The alleged victims vomited after being made to eat fouled food

Several white students in South Africa face criminal charges after allegedly forcing black campus employees to eat food that had been urinated on.

A video has surfaced which appears to show the students instructing five elderly workers to drink beer and perform athletic tasks.

At one point, the University of Free State employees are apparently forced to eat food which has been urinated on.

The rector at the university has strongly condemned the video.

Students and staff joined a protest march at the campus in Bloemfontein, and student groups say they are now planning to call nationwide anti-racism demonstrations.

All these issues must be brought forward so that all the people of South Africa can see that racism is still a dominant feature in South African society Siviwe Vamva South African Students Congress

The video was reportedly recorded in protest at moves to integrate black and white students in the same residences at the University of the Free State.

The BBC's Mpho Lakaje says the university is known for having predominantly white students since the days of apartheid.

In recent years it has encountered difficulties trying to integrate people from other racial groups, and the latest incident is viewed by many as a clear indication of racial intolerance, he says.

'Upset'

The video shows five black people allegedly being instructed by a group of white students to down full bottles of beer, reports our correspondent, who has watched it.

Students rallied near the campus, and other protests are planned

The university workers are then led to a playing field where they are told to display their athletic skills.

But it is the final extract of the film that has angered members of the public. It shows a white male urinating on food, and then - shouting: "Take! Take!" in Afrikaans - apparently forcing the campus employees to eat the dirty food, and causing them to vomit.

The alleged perpetrators are current or former students at the University of the Free State, say reports.

Its rector, Frederick Fourie, told the BBC that he was "extremely upset about the incident".

"We are having a management meeting. And there's a strong condemnation of this from everybody concerned," he said.

The university says it has begun procedures to suspend the students allegedly implicated in the video, and says the alleged victims have received psychological support.

Protests

On Wednesday, hundreds of black students and workers from the institution handed over a list of demands to management.

Siviwe Vamva, from the South African Students Congress, said the group was planning to call a national strike on Thursday 6 March to raise the profile its anti-racism campaign.

He said racism was also still a problem in other universities.

"It's not only the University of Free State," Mr Vamva said.

"We are saying that all these issues must be brought forward so that all the people of South Africa can see that racism is still a dominant feature in South African society."

The South African Institute of Race Relations has said this incident and several others over the past month could threaten general improvements in race relations since the end of apartheid.

The institute also condemned the shooting of four black people by a white youth, and the decision by the Forum for Black Journalists to evict a white journalist from a meeting.