Friday, 31 July 2009

Another Guru Ghar Burnt down - Sangat across world really need to have a peradhar system


VANCOUVER — Rina Kaur Chawla wept with relief Thursday and declared it a miracle when a fireman carried out the Sikh holy book, the Guru Granth Sahib, unscathed from the ashes of a fire that destroyed Vancouver's Khalsa School and the small temple in which the book was lodged.

"It's totally intact. It's a miracle nothing happened to it. It's amazing it was saved," said Chawla.

The temple was located in a converted portable classroom, one of the six portables levelled by the fire, which police suspect was deliberately set at about 7 a.m.

Chawla is a former principal of the elementary school, which is located at 43rd Avenue and Prince Albert Street and has 155 students.

She had gathered with a group of devout Sikhs who had been fretting about the fate of the holy book.

They stood for hours across the street from the temple keeping watch as firefighters fought the blaze, afraid that the book had been consumed by the fire that had already destroyed the walls and roof of the temple, or by the high-pressure water being poured into it from an aerial ladder.

Deputy Fire Chief Tom McEwen said firefighters were made aware of the importance of the book to the Sikh community when they arrived on the scene.

Although the fire was still active and smoke and steam were rising in columns above the ruined school, a firefighter was sent into the destroyed temple and recovered the holy book just before 10:30 a.m.

He carried the book across the street and a Sikh priest dressed in white robes and a white turban spread a large white sheet on which which the book was placed.

The book was then wrapped in the sheet and the priest carried it on his head while the faithful followed behind, repeating prayers. He entered a car and was driven away with the holy book on his lap.

"He does his miracles," said Chawla. "That's the Guru's power. It's totally hard to believe it survived. That building was on fire; there were huge flames coming from it.

"We want to thank the firefighters, they've done an amazing job," she said.

As the holy book was being driven away, Vancouver police arson investigators and the fire department could be seen probing the edges of the ruined school, which was founded in 1986. It was the first Sikh religious school to be opened in B.C.

McEwen said arson was suspected because when firefighters arrived on the scene they saw the fire had spread throughout the portable classrooms.

(Sun photographer Ian Smith, who was on the scene shortly after the fire was reported, saw four distinct fires burning when he arrived.)

It was the second mysterious fire to occur in the school in recent times. In the summer of 2004, a fire damaged two portable classrooms.

Khalsa School principal Jasbir Bhatia arrived at the scene at about 8 a.m. to find his school engulfed in flames.

"Thanks be to God that no lives were lost," Bhatia said.

He said the fire looked suspicious.

"I'm shocked, but we have to leave it to the investigators to find out what happened. We will cooperate fully with the fire department and the police," Bhatia said.

He was at a loss to say what would happen to the 155 children enrolled for classes in September.

"Right now I'm emotionally disturbed by what's happened," he said, looking at the charred beams and collapsed roofs, all that was left of his school.

"We will sit down and plan some line of action, but right now I can't comment. It's too disturbing," he said.

The portables were leased to the school by the Vancouver school district. Firefighters managed to save one portable and kept the blaze from spreading to nearby South Hill School, which is separated from the Khalsa School by a six-metre lane.

Former B.C. premier Ujjal Dosanjh — now MP for Vancouver South — came over from his constituency office a few blocks from the school.

"This is a huge setback for people who send their children to the school," Dosanjh said. "I understand arson is suspected and if that's the case, I hope the police catch the culprits."

Time For Zero Tolernace, name and shame the culprits


Akal Takht Sahib Re-Confirms Hukamnama Regarding Parkash at Halls
Friday 24th of July 2009
Panthic Weekly News Bureau

AMRITSAR SAHIB (KP)—After holding a very important meeting at the holy city, Singh Sahib Giani Gurbachan Singh (appointed Jathedar, Akal Takht Sahib) officially announced that saroops of Guru Granth Sahib Ji could not be taken to public places, including halls or places where meat or alcohol are served. The hukam was issued recently after Akal Takht Sahib had received numerous complaints regarding private parties having taken saroops of Guru Granth Sahib Ji to party halls.

It should be noted that only two weeks ago, the Panthic Weekly published proof of the Sikh Religious Society of Indiana having taken Guru Granth Sahib Ji’s saroop to Meadows Club in the town of Rolling Meadows, Illinois. The committee has so far refused to honor the requests of Sikh Sangat based all over the United States of America asking them to put an end to such blasphemy. Now with the official hukamnama of Akal Takht Sahib being confirmed once again, Sikh Sangat based in IN and IL hope the committee will acknowledge their mistake.

Giani Gurbachan Singh, while addressing the press, held that to do parkash of Guru Granth Sahib where alcohol or non-vegetarian food is served is not acceptable as per standards of the Sikh Religion. In addition, he stated that people do not remove their shoes at private places, which is also not acceptable for the place where Guru Sahib’s parkash is to be done.

Giani Gurbachan Singh also made it clear that the new hukamnamas asks for all Sikhs to get married only at Gurdwara Sahibs. According to his press statement, party halls were not acceptable for Anand Karaj's. He said that the hukamnama was being reconfirmed considering the satkar or respect for Guru Granth Sahib Ji.

In the past several years, reports of Gurdwara Committees indulging in transferring saroops of Guru Granth Sahib to private places have been on the rise—especially in countries such as England, Canada and the USA. Although a hukamnama passed in March 1998 had put a ban on parkash at such places, worldwide, it was only being followed in Punjab. The recently passed hukamnama asks Sikhs living across the world to abide by this.

Another issue to be addressed at many places in western countries is party halls on Gurudwara premises—permanent or not. Panthic Weekly staff have seen a rise in Gurudwaras sidestepping the hukamnama by putting up tents and creating multi-purpose halls so that restaurant food can be served on Gurudwara premises in a restaurant style, sometimes with shoes and tables.

Singhs Living the Struggle have had no Support from kaum


Singhs from Nabha Jail Write to Giani Gurbachan Singh
Friday 24th of July 2009
Panthic Weekly News Bureau

PATIALA, Punjab(KP)—Following the arrest of Baba Balbir Singh from LammaJat Pura, Singhs lodged in the Nabha based high security jail have written a letter addressed to Giani Gurbachan Singh, appointed Jathedar Sri Akal Takht Sahib. The letter expressed grief over a lack of interest shown by Giani Gurbachan Singh over the imprisonment of Sikh political prisoners recently. The letter states that the Akal Takht Sahib Jathedar must look over all aspects of the Sikh religion—which includes safeguarding and fair trial of Sikh prisoners.

According to the letter penned by the grandson of Giani Gurbachan Singh Khalsa Bhindrawale, Bhai Amolak Singh Akara writes that for the Akal Takht Sahib Jathedar to remain silent over the arrest of innocent Singhs is very disturbing. He writes that along with innocent Sikhs, saintly personalities of the Sikh religion had been wrongfully arrested and detained by the Punjab Police, yet no action has been taken by the most supreme authority of the Sikhs.

Bhai Amolak Singh writes that the imprisoned Singhs saw some hope after Giani Gurbachan Singh passed a sandesh asking the Punjab Government to release the Sikh political prisoners who have been lodged in Punjab’s jails for years. This sandesh was passed on the twenty-fifth anniversary of Operation Blue Star which was remembered at a large scale by Panthic Organizations. The sandesh, however, seemed to hold no affect whatsoever over the Punjab Government as the matter was not taken forward.

Bhai Amolak Singh writes that following the passing of the sandesh, he had personally thanked the Akal Takht Sahib Jathedar in a letter. He revisits his previous correspondence in which he had requested Giani Gurbachan Singh, appointed Jathedar, to confirm that the sandesh doesn’t solely remain a sandesh penned down on paper and that the matter actually gets heard by the appropriate authorities.

The writer further expresses grief over the arrest of Baba Balbir Singh Ji, who was arrested along with other Singhs in a very suspicious manner. Bhai Amolak Singh expresses that the arrest of Baba Balbir Singh made him fully confirm that the current Jathedar’s sandesh held no standing in front of the Punjab Government.

The letter by Bhai Amolak Singh Akhara also sheds light on the true reason behind the arrest of Baba Balbir Singh. Bhai Amolak Singh writes that during his personal meeting with Baba Balbir Singh at the jail, he learned that the charges being leveled on Baba Balbir Singh were fabricated and the illegal arms and weapons had been wrongfully planted.

Bhai Amolak Singh concludes his letter stating that the Akal Takht Sahib Jathedar should recognize his duty for Singhs who had been falsely implicated in various criminal cases. In addition, the Singhs who have continued the struggle for freedom also needed to be looked after by the Akal Takht Sahib. Without the Akal Takht Sahib, the imprisoned Singhs had no one to appeal to.

Wednesday, 29 July 2009

Do not be a skank


Do not turn your back on the Sikh Victims – Do the honourable thing!


If a Singer raped your child, would you wear their top and still listen to their music? The answer is no, as a protest to the Singers act many more would turn their backs on this singer. That’s would be the honourable thing to do dough?

So why is it that we so called Sikhs wear the tops of our oppressors?

On October 31, 198, Indira Ghandi was assassinated by her two Sikh security guards as payback for all the atrocities she had committed and as prevention to prevent her from committing the atrocities she had planned. Even dough one of the assassins was shot dead on the spot and the other taken into custody. Anti Sikh Murder squads killed thousands of Sikhs.

Sikhs were beaten, stabbed, doused in kerosene and burned alive by mobs, thousands of Sikhs were made homeless and jobless less as there shops and homes were reduced to ashes. 330 Gurdwaras were burnt and Sri Guru Granth Sahib Ji Saroops were desecrated in many violating situations.

The slaughter of Sikhs took place throughout India; the main target was the trains heading to Punjab.

Many of the organizers of these anti-Sikh military like pogroms have been identified as politicians at the highest levels of the Indian government. These individuals roam free even today and continue to participate in elections. No attempt has ever been made by the Indian government to bring them to justice.

“The bodies beside the track were all Sikhs, some had been burned alive others were beaten to death. The Sikhs were pulled from trains by a Hindu mob outside New Delhi to face a slow death” – Daily Mail November 3 1984

For the first time in history of mob violence in India, a systematic attack was made on places of worship. Of about 450 Gurdwaras in Dehli, some three quarters were reported to have been damaged or destroyed.

More than 60,000 Sikhs were rendered homeless in Delhi alone and became refuges in their own country. – Report of the citizen’s commission

Days of violence, loot and murder left the national capital dazed, reeling from an unprecedented holocaust. The pattern was nauseatingly repeated everywhere. Spontaneous arson and destruction at first taken by criminally led hoodlums who killed Sikhs, looted or burnt homes and properties while the police twiddled their thumbs. – India today November 15th 1984

An eyewitness account revealed that a Sikh was being pursued by a mob, attempting to save his life he climbed into a police jeep. But he was thrown out by the police to the attacking mob and was killed on the spot. – Manushi November 1984

Police officers stood by and watched arson, rape, looting and murder without making any attempt to intervene to protect citizens belonging to the Sikh minority. They did not stop the attackers or call for reinforcements or even other support such as the fire brigade. – Report – who are the guilty?

CURRENT SITAUTION

Human rights violations and atrocities continue to occur towards minority groups all over India including the areas of Punjab, Kashmir, Tamil Nadu, Assam, Nagaland and much more.

Freedoms we take for granted are non existent for citizens of this so called democratic country.

As a Sikh do not wear the Indian colour or an Indian team top, they are the symbols of our oppressors!

Tuesday, 28 July 2009

Propercies Made By Sri Guru Nanak Dev JI



The Karni Namah and the Raj Namah are two significant chapters of the Sau Sakhi, the Sikh book of prophecy. The Raj Namah appears in, The History of the Sikhs, by J D Cunningham on p. 340. Cunningham came across this document during the mid 19th century. He states that these compositions are of course fabulous as regards Guru Nanak.

The Karni Namah was told to Qazi Rukan Din, Pir Bahaoud Din, Ghous, Kuthab, Saalaar, Hajji, Sheikh and Mushaikh Aulviya, who sat with Guru Nanak at religious discussions. The Raj Namah was told to Kaarun, on Guru Nanak’s return from medina.

Karni Namah

While Guru Nanak was in Mecca and Medina, Qazi Rukan Din asked? True King; tell us your prophecy again. Tell us how you will unfold the future? Your name is Nanak Nirankari and you are from the Nation of the Lord. What are the instructions for the future? Nanak replied Rukan Din, listen to the true answer whosoever reads or listens to this shall be content. All doubts shall be removed.

In the tenth dress shall reside The Lord.

I shall fight many battles against Emperor Aurangzeb.

I shall then send a letter of victory (Zafarnamah) to Aurangzeb with my Singh (Bhai Daya Singh).

Upon seeing him, Power shall lessen and he shall forget his devious ways.

Emperor Aurangzeb will be overwhelmed by the sight of Daya Singh and will start to tremble.

The Khalsa been resurrected! Good has not been done by Gobind Singh?

I shall leave having given a kingdom; My name being Gobind

There will be a time when the Khalsa shall forget the teachings I have given them. Sikhi will only be left in name. Many Wars shall occur.

I will have to return again to resurrect the Khalsa. They shall reside in the Punjab.

I shall make people from all four corners into one.

They will be in Majjha; They will raid Lahore.

They will bring Potohaar to justice; They will take Peshawar.

They will set up a cantonment at Attock and then open the Khyber Pass.

They will establish a kingdom in Kabul and then take Ghazni.

After bringing Hazaara to justice they will march on to Kandahar.

After taking Balack and Buckaara, they will conquer Sindh and Baloch.

After gaining victory over these lands they shall govern all the people.

Mecca, Medina and Rome shall tremble.

They shall gain victory in battle over south and west India.

The Guru’s Army shall sit at the throne of Delhi.

Umbrellas of kingship shall sway over their heads. All shall be content.

From East to West all shall be conquered. None shall challenge the Khalsa. All humanity shall become one.

In the kingdom of the True King, Satjug shall be established.

The Khalsa Panth shall rule. The arrows of death shall not touch them.

The Army of the Timeless shall grow and spread like locusts.

All shall wear vestments of blue; no one else shall be seen.

Listen Qazi Rukan Din, The Singhs shall rule.

The Unholy Sheikhs shall be destroyed. Pirs and Mureeds shall be no more.

All shall recite the one name of the Lord. Then he shall come himself.

The untrue shall not be able to see his glory.

All humanity shall unite and he will distribute provinces.

The Earth shall give food and the mountains shall give diamonds.

Fruits of many kinds there shall be, upon the sight of the timeless.

All shall recite VAHEGURU and achieve salvation.

Many Dharamsalas (places of discussion) shall exist. The Koran and the Mosques shall vanish.

The Lord shall manifest himself in body (as man).

He will make all utter VAHEGURU. All Singhs shall flock under his banner.

All shall know him as the True One. He will sit at the throne of Delhi.

He will establish a kingdom of peace and no enemies will remain.

Wherever the Khalsa turns his eye, the 14 realms shall tremble.

For 14,000 years, this kingdom shall remain.

Wealth will be collected and food shall be distributed.

The naked and the starving shall all receive; no one will go without.

Sayeth Nanak, Rukan Din, This is how it shall be.

Whosoever reads the Karni Namah, his love with The Lord shall grow.

The Word of the Timeless shall prevail. Those uttering falsehood shall not remain.

After the effect of The Akaal, forests, mountains and the world shall see salvation.

The Khalsa shall Rule. There will be no-one left to oppose them.

All who are lost shall gain the safety of the Khalsa

Raj Namah

Spoken by the First Master

First, Nanak went to Mecca;

Medina he afterwards visited.

The lord of Mecca and Medina,

Kaarun, he made his disciple.

When Nanak was about to depart,

Kaarun, the fortunate, thus spoke:

Now thou art about to go,

But when wilt thou return?

Then the Guru thus answered:

When I put on my tenth dress

I shall be called Gobind Singh;

Then shall all Singhs wear their hair;

They shall accept the 'Pahal' of the two-edged Sword

Then shall the Khalsa be established;

Then shall men exclaim 'Vaheguru'

The four races shall become one and the same;

The five weapons shall be worn by all.

In Kalyug they shall array themselves in vestments of blue;

The name of the Khalsa shall be everywhere.

In the time of Aurangzeb

The wondrous Khalsa shall arise.

Then shall battles be waged,

Endless war shall ensue,

And fighting shall follow year after year.

They shall place the name of Gobind Singh in their hearts.

When many heads shall be rendered up,

The Empire of the Khalsa shall prevail.

First, they shall conquer Punjab;

Then other countries shall be theirs;

Hindustan and the North shall be possessed by them;

Then the west shall bow to them.

When they enter Khorasan,

Kabul and Kandahar shall lie low.

When Iran has been laid prostrate,

Arabia shall be conquered and they shall march on to Mecca.

Mecca shall be beheld,

And Medina shall be seized.

Mighty shall be the rejoicing,

And all shall exclaim 'Vaheguru'.

Unbelievers shall everywhere be destroyed;

The holy Khalsa shall be exalted.

Beasts and Birds shall tremble in the presence of the Lord.

Men and Women shall everywhere call on God.

The Earth, the Oceans and the Heavens shall call on God.

By calling on the Guru shall men be blessed.

Every faith shall become of the Khalsa;

No other religion will remain.

'Vaheguru' shall everywhere be repeated,

And pain and trouble shall depart.

In the Kalyug shall the Kingdom be established,

Which Nanak received from the Lord.

Worthless, I fall before God;

Nanak, the slave, cannot comprehend the ways of the Lord.

Thus replied Nanak to Kaarun's question.

Suspect Gang - Deep Tunes



Humble Da Poet - Singh with me

Friday, 24 July 2009

Friday, 17 July 2009

Man Gets knocked out wid first punch too funny watch all the video

Akal Takht Sahib Officially Bans Same-Sex Marriages for Sikhs

Friday 10th of July 2009
Panthic Weekly News Bureau
AMRITSAR SAHIB (KP)—Following a request by SGPC President Avtar Makkar to comment on the recent legalization of gay marriages in India, Giani Gurbachan Singh, after holding a meeting at Akal Takht Sahib, announced such marriages to be in contradiction to Gurmat. As reported by the Panthic Weekly in last week’s edition, gay marriages were legalized by Delhi’s High Court but Sikh leadership raised concerns over the passing of such laws.

While passing a sandesh to the Sikh Community living in Punjab and worldwide, Giani Gurbachan Singh stated that no Gurdwara should allow persons of the same sex to get married as per the ceremony of Anand Karaj. Any Gurdwara partaking in such wrong-doing would have to face serious consequences.

In the meeting that was held this past Wednesday, Giani Gurbachan Singh acknowledged that gay marriages were not in accordance to the teachings of Guru Granth Sahib. The Sikh religion promotes gristhi jeevan between a man and woman, with the sole emphasis having been laid on meditation and selfless service. In a Sikh lifestyle, lust and attachment have no place.

Giani Gurbachan Singh also appealed to Sikh families worldwide to not tolerate such things in their families and households. Such problems should be dealt with proper care, said Giani Gurbachan Singh while announcing the sandesh to the press.

Da Khalsa Force

Kirpa of Gurbani

Waahiguroo Je Ka Khalsa Waahiguroo Je Ke Phatehi

A Sikh of Guru Jee never see's difficult times

Listen to a continuous Jaap off aoukhee gharree n dhaekhan dhaeee apanaa biradh samaalae || if your having a bad day-

http://www.rajkaregakhalsa.net/audio/Prayers/Giani%20Mahinder%20Singh%20-%20aukhi_ghari_na_dekhan_dehi.zip


Translations (read along)-
DnwsrI mhlw 5 ]
dhhanaasaree mehalaa 5 ||
Dhanaasaree, Fifth Mehla:

AauKI GVI n dyKx dyeI Apnw ibrdu smwly ]
aoukhee gharree n dhaekhan dhaeee apanaa biradh samaalae ||
He does not let His devotees see the difficult times; this is His innate nature.

hwQ dyie rwKY Apny kau swis swis pRiqpwly ]1]
haathh dhaee raakhai apanae ko saas saas prathipaalae ||1||
Giving His hand, He protects His devotee; with each and every breath, He cherishes him. ||1||

pRB isau lwig rihE myrw cIqu ]
prabh sio laag rehiou maeraa cheeth ||
My consciousness remains attached to God.

Awid AMiq pRBu sdw shweI DMnu hmwrw mIqu ] rhwau ]
aadh a(n)th prabh sadhaa sehaaee dhha(n)n hamaaraa meeth || rehaao ||
In the beginning, and in the end, God is always my helper and companion; blessed is my friend. ||Pause||

min iblws Bey swihb ky Acrj dyiK bfweI ]
man bilaas bheae saahib kae acharaj dhaekh baddaaee ||
My mind is delighted, gazing upon the marvellous, glorious greatness of the Lord and Master.

hir ismir ismir Awnd kir nwnk pRiB pUrn pYj rKweI ]2]15]46]
har simar simar aanadh kar naanak prabh pooran paij rakhaaee ||2||15||46||
Remembering, remembering the Lord in meditation, Nanak is in ecstasy; God, in His perfection, has protected and preserved his honor. ||2||15||46||
http://www.sikhitothemax.com/page.asp?ShabadID=2601

Waahiguroo Je Ka Khalsa Waahiguroo Je Ke Phatehi

Da S.I.K.H Camp


On Sunday the 23rd August 2009, a group of the countries most vibrant, inspirational and open-minded Sikhs (ranging from students to graduates and professionals) will gather at a carefully chosen location to embrace on a life enhancing spiritual journey. This revolutionary forward thinking week will provide opportunities for you to meet a diverse range of other young Sikhs with an exceptional love and understanding for Sikhi, while on your path of discovery and exploration in a truly divine environment.

Only 1 question remains…


Will you be willing to venture out of the box enough to join them?

Ø Lively innovative discussions in a chilled out atmosphere to explore and learn about the Sikh faith!

Ground breaking talks, mind shaking discussions!

Forget food for thought, this is nutrition for your brain, guaranteed to keep your neurotransmitters warm on a cold

day…

Martial Arts and Sports workshops – from Yoga to Football to Dodgeball to Paintballing!

Street Self Defence and Awareness!

Meditation and Simran (learn and practice)

Santhiya – correct pronunciation of Gurbani

Kirtan – modern and classical Kirtan (Gurmat Sangeet) with in-depth English translations

Gurbani Veechar / Spiritual Inquiry & Discussion (Philosophical & spiritual exploration)

Langar - A wide range of international cuisine…

Remember Sikhi is not a religion but a spiritual journey and a way of life…

Ps …most definitely bring your sense of humour and personality!

www.thesikhcamp.com

Thursday, 9 July 2009

Slumdog Sikhs - Very Emotional - we should help somehow



www.sikhshelpingsikhs.com

Wednesday, 8 July 2009

The need for a UK Gurdwara regulation committee


A lot of Gurdwaras in the UK are committing Anti-Gurmat activities, there needs to be a legitimate committee set up who has the power and support of the Akal Thakt.

The committee should go to Gurdwaras across the UK and look at safety regulations such as fire and theft prevention.

The state of Suckhand should be checked to see whether it is in a respect manner.

Security issues, such as CCTV, and security guards etc should be looked at as Gurdwars across the UK have become targets of racial abuse.

The Gyanis that work and serve the UK sangat should be regulated by this board, due to the soaring increase in the cases of sexual assault on women and kids by gyanis. These are normally swept under the mat and the gyani is moved on to another Gurdwara in a next town. The sangat there will have no information on the dangers posed by the gyani, until is too late. Every gyani working in the UK should have a I.D card and must have a written report or references when moving from Gurdwara to Gurdwara (like we do when we move jobs or schools)

Why is the Sikh Community in the UK so behind and not using common sense to safeguard our future? These are just small minor deterrents and principals to help us. In the UK we have made money but lost our Sikhi, the Gurdwara for most has become a formality. Violations of the Sikh code of conduct within Gurdwaras are increasing at an alarming rate.

Tuesday, 7 July 2009

Burning Gurdwaras a Reason for Change

Many Sikhs around the world have heard about the recent arson attack and fires at Gurdwaras in the UK. Tragedies at Gurdwaras in the west in recent years are a black mark on the Sikhs living outside of India. Another memorable time when there was strong disrespect of Guru Granth Sahib was in the aftermath of Hurricane Katrina when the New Orleans Gurdwara was flooded and saroops of Guru Granth Sahib Ji were left in the locked sukhasan room as it flooded to the ceiling with sewage.

These incidents are proof that the Sikh community still has not organized in such a way as they cannot even protect the honor of their living Guru and the king of kings from simple natural disasters. This is something that should be on the minds of all Sikhs—respect for their lord and master and ensuring that even by accident, such disrespect cannot happen.

What is the solution?

Some simple solutions that the Respect for Guru Granth Sahib Campaign, North America, has proposed is as simple as having dry sprinklers with fire retardant foam in Sukhasan rooms and Darbar halls. This foam is already used in libraries and would ensure fire does not go near Guru Sahib while also keeping Guru Sahib safe and dry. A part of this is also fire retardant cloth and materials used in construction and decoration.

Another solution is that all Gurdwaras have an evacuation plan to ensure that Guru Sahib's saroops are removed safely along with all occupants of the Gurdwara in an emergency. An evacuation plan includes having escape routes mapped out along with clear duties for Granthis/Raagis who are near the Sukhasan rooms or Darbar halls and can safely take Guru Sahib's saroops outside of the Gurdwara respectfully.

A Gurdwara should have a man guarding the main entrance from when it opens until it closes. Alot of students are looking for part-time work. Alot of singhs are out of work, somebody that has the capabilty should organise a security company and get contracts from guru ghars. It is harder to steal from wh Smith (because of security) then is was for the bow attacker to set fire to the Gurdwara.

These two simple solutions will ensure that sangat does not realize a horrible tragedy with respect to Guru Sahib if the Gurdwara building were to burn down or flood. Recent incidents are a good wake up call to committees and sangats worldwide to take these proposals seriously.

Monday, 6 July 2009

Sri Guru Hargobind JI’s Mission


When the ceremony to become the 6th Guru was taking place, Guru hargobind sahib asked Baba Buddha Ji for 2 swords – Miri & piri. One for temporal power & the other for spiritual power. One to protect innocent down trodden people and the other to defeat oppressors.

In 1606 Guru Hargobind sahib constructed the Akal Thakt infront of Sri harimander Sahib. There they sat on a throne raised 12 feet off the ground, dressed as the king of Kings. Wearing a kalgi and the two swords. Sri harimander Sahib was the seat of spiritual authority and the Akal Thakt (Gods throne) was the seat of temporal Authority.

Guru hargobind Sahib asked all the Sikhs to bring horses and weapons (shasters) to the darbar. They introduced shaster vidya to the Sikhs and told them that the Sikhs must defend themselves and the weak. They built an army of over 1000 Sikhs.

Sitting on a throne wearing a kalgi, building and training an army, were things that only the mughals and Hindu rajas were allowed to do. But Guru hargobind Sahib went out of their way to do these to prove that the Sikhs of Guru Nanak Dev Ji were saint soldiers.

Throughout history wars and battles have always been fought for land, money and women. However Guru Hargobind Ji fought 4 battles in self defence (they never attacked first) all the wars were fought for righteousness and justice. Guru ji was victorious in all the battles with Wahegurus blessings.

By establishing the Akal Thakt, Sri Guru Hargobind Sahib Ji gave the Sikhs sovereignty. He created a state within a state.

Mata Ganga Ji & Baba Buddha Ji


One day Mata Ganga Ji did a benti to her husband Guru Arjan Dev Ji, that just as they bless the sangat with everything they wanted, could they not bless her with a child.

Although Guru Arjan Dev Ji were the Guru themselves they replied to Mata Ganga Ji that if she wants anything she should do the seva of a great Gursikh.

Mata Ganga Ji thought the greatest Gursikh she knew was “Baba Buddha Ji” he was very wise as he had been doing seva since the time of Sri Guru Nanak Dev Ji.

The next day Mata ji got her servants to prepare a great feast of several dishes, she got dressed in very expensive beautiful clothes, she got together a band of musicians, and they marched to where Baba Buddha Ji was, Mata Jee was riding on a horse, everyone else was walking.

However, when Baba Buddha Jee saw this royal pump, they turned their head away from Mata Ganga Ji.

When Mata Ji asked Guru Arjan Dev Ji, why this had happened, they explained to her that when you are blessed with any kind of seva, you must do it with humility. You must lose your ego and do it in a way which pleases God. Not in the way we might like to.

Mata ganga Ji was a very blessed person and she recognised what Guru Ji was trying to teach her. So the next day she woke up at Amrit Vela, had a bath and wore simple clothing with no jewellery or make up. She made a very simple langar of roti and saag for Baba Buddha Ji. From the moment she woke up she recited SATNAAM WAHEGURU and did not speak a word to anyone.

She then left carrying the langar by herself for the place where Baba Buddha Ji was.

Once Baba Buddha Jee saw Mata ganga Ji, bringing the Langar in this way, he ran towards her and said “Oh Mother, I am so happy you have brought food, I cannot wait to eat the langar cooked by your dear hands.

Mata Ji immediately started serving the Langar to Baba Buddha Ji. Whilst eating Baba Ji picked up a onion and smacked in on the ground and said “that just like i have smashed this onion, you will have a son that will smash the heads of tyrants”

On hearing this Mata ganga Ji was very happy.

The moral of the Sakhi is that today if we were to do Guru Ji’s or the sadhsangats seva in the same way Mata Ji did (without ego we too would be blessed by Waheguru)

Guru Hargobind Ji & the Slate lady


Once there was an elderly lady who alongside her husband used to do lots of seva in the darbar of Sri Guru Hargobind Sahib Ji. They had been both doing Langar di seva daily for 20 years and had never once asked Maharaj for anything.

One day the bibi went to get Darshan of Sri Guru Hargobind Sahib Ji as they sat on their throne in the Akal Thakht. As the Bibi bowed down in front of Guru Ji, Guru Ji blessed her and said “Mata Ji I am so pleased with all the seva you have been doing for so many years, ask for anything you wish for.

The Bibi thanked Guru ji for their blessings and said “Oh Guru Ji, my husband & me have no children and we have been longing for a son or a daughter for a long time, can you bless us with a child. Guru Ji looked long and hard at the Matas face and said “Mata Ji both you and your husband have been blessed with the seva of the sangat, but unfortunately there are no children written in your destiny”. The Bibi then bowed down once again infront of Guru Ji and left the Darbar feeling very sad.

Bhai Gurdas Ji (a great Gursikh who had the seva of Writing Gurbani for Guru Arjan Dev Ji) saw the very sad expression on her face and said “Mata Ji you are normally very happy when you come out of the Darbar sahib. Why are you so sad?”

The Bibi explained to Bhai Gurdas Ji how Guru ji told her that there were no children written within her destiny and that was one thing she really longed for. Bhai Gurdas Ji laughed and said “Oh Mata Ji you just didn’t know how to beg “. The Bibi was abit shocked at Bhai Gurdas Ji’s response, she replied “You are a great sevadar of Guru Ji please tell me how to beg” On hearing this Bhai Gurdas Ji explained to the bibi how to beg Guru ji and gave her a slate and a piece of chalk, then he told her to go back to Guru Ji.

The Bibi went straight back to the Darbar Sahib only to find that Guru ji had left and was going horse riding. She quickly went to Guru Jis stalls and found Guru Ji on his horse. She bowed down on the ground infront of them. Guru Ji on noticing her said “Mata Ji you have my blessings, however as I told you earlier it is not written in your destiny.

On hearing this Bibi got up at once. She handed over the slate and chalk to Guru Ji and said “Maharaj – If it is not written in my destiny, please write it now. You write it before I came on earth and you can rewrite it now. Guru Ji you are the same light of Waheguru if you didn’t write it up there please write it here now merciful Guru Ji”

Guru Ji was overwhelmed with happiness as tears started to come from their eyes. They said Mata ji you are truly blessed” and taking the slate in one hand they started to write the figure 1 with the chalk. As they started to write Guru Ji’s horse moved and the one became a seven as Guru Ji was writing. Guru Ji said that Akal Purakh has blessed you with seven sons”

The Bibi was overjoyed with the Gurus blessings. Our history tells us that 4 out of her 7 sons got Shaheed in the battle of Chamkaur Sahib. The Moral of the Sakhi is that we need to recognise that the light of God that has came to this earth in the form of Guru Nanak Dev Ji and has been passed down to Sri Guru Granth Sahib Ji. Just like the Bibi we need to learn to know how to beg infront of Sri Guru Granth Sahib Ji seeing them as God on earth only then we will realise that they can make anything and everything happen. All our wishes and needs can be fulfilled by our eternal Guru – Sri Guru Granth Sahib Ji (Waheguru on earth)

Thursday, 2 July 2009

British Sikh Youth - WAKE UP

1984: Guru Ji Protects His Children…

1984: Guru Ji Protects His Children…

guru myrY sMig sdw hY nwly ] ismir ismir iqsu sdw sm@wly ]1] rhwau ]

g ur maer ai sa(n)g sadh aa hai n aal ae || si mar simar th is sadhaa samhaal ae ||1||

My Guru is always with me, near at hand. Meditating, meditating in remembrance on Him, I cherish Him forever. ||1||

After the assassination of Indra Gandhi on October 31, 1984, Sikhs were butchered across India.
This is a story about a Sikh couple living in an isolated village outside of Punjab. The couple was young and were amritdhari. The Singhni wore a dastaar and they had a young child.

The Sikh couple had an isolated farmhouse in a Hindu dominated area. When news of the assassination reached the area, and it was found out that Sikhs were being killed, some local thugs also decided it was the perfect chance to loot the farmhouse.
The Singh found out about these plans from some well wishers and told his wife that they had very little time and an attack was coming. The Singh said that they should leave their farm and escape to save their lives. The Singhnee however reminded him that they had done Parkash of Sri Guru Granth Sahib on the top floor of the house and how could they run away from Guru Sahib? The Singh again repeated that there was an attack coming and said that their young child would be killed. Singhnee jee insisted again that it would be wrong to run away from Guru Sahib and let the mob disrespect Guru Sahib's saroop.

The Singh in frustration then said, "Once they kill us, they will disrespect the saroop anyways so what is the point in staying? We can't save the saroop if we're dead. The best we can do is save ourselves now. There is no benefit in staying! You are being stubborn and stupid."

The Singhnee replied that while she had breath in her body, she would not abandon Guru Sahib, even to save her life and while she was alive, no one could dare do any disrespect.

With the mob now on its way, the Singh in frustration told his Singhnee that she could do what she wanted but he was leaving with their son. He then took the infant and escaped.
Singhnee jee went to Guru Sahib's room, and did ardaas. She asked Guru Sahib for protection and for the courage to, if need be, become Shahid in this seva. She then took a kirpan and waited.

When Singhnee jee saw the mob arrive, yelling and carrying weapons, ready to attack the house. She came down and stood at the door holding her unsheathed Sri Sahib. All of a sudden, the thugs in the mob began to turn around and run away, looking back in terror and then continuing to run. Singhnee jee was confused but amazed at Guru Sahib's kirpa as the mob retreated and did not return...

Some days later, the Singh came back to the village to check on the fate of his wife and their property. He fully expected that his wife would be assaulted and killed and their home looted. As he was nervously walking to his home, a Hindu acquaintence stopped him and asked, "Singh, where did you gather all those Nihangs from so quickly that day???!"

The Singh was confused and asked, "What do you mean?"

The Hindu replied, "That day, when the mob went to attack your house, your wife came and stood in the door and she was surrounded by so many massive Nihangs who were so tall and carrying all kinds of weapons. Where did you gather all of them from so quickly?"

The Singh realised that Shaheed Singhs had themselves come and protected Guru Sahib's saroop and his Singhnee's courage had been rewarded . He went home and begged for forgivness from his Singhnee and told her about how all the villagers were talking about the army of Nihangs that had protected their house.


so siqguru ipAwrw myrY nwil hY ijQY ikQY mYno ley CfweI ]
so sathigur piaaraa maerai naal hai jithhai kithhai maino le ae shhaddaaee ||
That Beloved True Guru is always with me; wherever I may be, He will save me.

Bhai Arvinderjeet Singh 'Goldy'



The number of accounts of bravery by those of young age found in the Sikh history cannot be found in the history of the rest of the world. The struggle started by Baba Jarnail Singh Ji Khalsa Bhindranwale against the oppressive Hindu government contains the accounts of great martyrs of youthful age who accomplished many great tasks. Of these young martyrs, the name of Bhai Arvinderjeet Singh Goldy is one of the most outstanding and unforgettable.

Bhai Sahib was born on August 29, 1972 to Bibi Kashmir Kaur and eminent journalist from the city of Amritsar, Sardar Mohinder Singh. His family was doing very well financially during his childhood. During his early years, Goldy had been very fond of playing with toy weapons. At that time, Goldy perhaps had not known that he would have to play with these very same toy weapons but in their real form. Arvinderjeet Singh also had two younger brothers by the names of Kuljinder Singh and Arvinderjeet Singh. Goldy had obtained his primary education from Sultanvind Village School. Then until the l0th grade, he attended the eminent school in Amritsar named Sant Singh Sukha Singh Senior Secondary School, Mal Road. Goldy completed grade 11 and 12 at the Government Senior Secondary School in Town Hall, Amritsar and for his college education, he enrolled at Khalsa College Amritsar.

During that time, the state of Punjab was facing the wrath of the Indian Army in the form of Operation Blue Star. Even after Operation Blue Star, the state of Punjab still had to face the rage of the Indian Government's security forces. During Operation Blue Star, Goldy was about 11 or 12 years of age. At the age of 12, Bhai Arvinderjeet Singh was blessed with the gift of Amrit from the Panj Piyareh. Operation Blue Star had hurt the sentiments of all Sikhs worldwide. Goldy's psyche was also very deeply affected by the events that took place during Operation Blue Star, and he was disturbed to hear that many Hindus had celebrated the attack on Harmandir Sahib. The events after the assassination of Indira Gandhi had just added fuel to the fire that was burning inside of Arvinderjeet Singh. After hearing of Sikh women being raped and Gurdwaras being desecrated all across India by fundamentalist Hindus, Goldy's anger jumped to a completely new level.

Goldy posted some handmade posters on the doors of known Hindu fundamentalist, which read.

“The Sikhs are not dead, they are still alive

.and you will find out about this very soon.

..we will take account of every life taken.”

While attending school, Goldy began making contacts with the Sikh freedom fighters One eminent freedom fighter said to Goldy, “Mohinder Singh is already doing enough seva, what do you want from these things and how old are you anyway?” Goldy left that meeting place without saying a word, but later he wrote a letter to the above-mentioned Sikh freedom fighter that said “Who are you to put age limits on who can join the struggle? What age were Guru Gobind Singh Ji's sons when they became martyred?”

Arvinderjeet Singh’s entire family had the same viewpoints of Sant Jarnail Singh, yet they did not agree with him joining the Sikh freedom struggle. Once his mom said, “Goldy, you are so good looking and the army is now stationed in Punjab; let a few days pass by.” Goldy's swift response was, “Did you give me this handsome appearance? Why are you afraid to give it back to the one who gave it to me?”

He would always say, “I had offered my head to Guru Sahib at the age of 12 when I took Amrit, now it is Guru Sahib's wish when he will accept my head.” Now Goldy was secretly doing a lot in support for the Sikh freedom struggle, but he was still in contact with his family. Bhai Arvinderjeet Singh's nickname within the circle of freedom fighters was Bhai Mehtab Singh Dheera, Amritsari, Lt General ‘Khalistan Liberation Army’.

Once Goldy’s mother brought some parshad in the form of mango slices from Baba Takhur Singh and handed them to Goldy saying “Here take this, may God give you good sense.” Giving those mango slices back to his mother, Goldy said

“You take them! May God give you some confidence and may you happily send your son to join the struggle...” Later Goldy's mother began talking of having an Akhand Path at their home and he put forward some questions to her “What is the point of having an Akhand Paath..do you follow the message of any Shabads.. ? Tell me to this day which message of any Shabad have you followed?” His mother began thinking. Goldy then asked, “Have you listened to the tapes of Sant Jarnail Singh Ji...? “Yes” his mother answered. “So many Singhs are being martyred. Have you sent your son?” Goldy asked. His mother had no answer for these questions. Bhai Arvinderjeet Singh would often say that Sant Jamail Singh Ji’s soul is probably asking, what kind of people are these Sikhs, they still have not brought Bhajan LaI 'Bhajna' to justice.

Goldy had not yet even grown a full moustache but his bravery was very well known in the entire area and still is. At night in the Sultanvind area, the security forces would setup numerous checkpoints. One day Goldy was walking alone over Sultanvind Canal Bridge with an AK-47 rifle in his hand and entered the open area in a village. In the darkness, the police officers at one checkpoint challenged Bhai Arvinderjeet Singh. Goldy opened fire on the police officers operating the checkpoint with his AK-47 rifle. After firing for some time, Goldy tricked the police officers, returned home and went to sleep while the police officers kept firing on the empty ground. In the same manner one day before sunset, Goldy was riding his bicycle on the Jalandhar G. T Road while carrying an AK-47 rifle. One government leader was traveling on the road along with his bodyguards and upon seeing them, Goldy opened fire on their car. Security forces stormed the area taking up positions and began firing but by that time, Bhai Arvindeljeet Singh had already reached his home and was eating Mango 'murabaa'. It is said that at the time Goldy had reached home, the security forces were still blindly firing at some unknown target.

Twice the police arrested Bhai Arvinderjeet Singh but they were unable to get any information from him. Bhai Sahib was really surprised on how when the pictures of Sikh martyrs would be printed in the newspaper, the Singhs' hair would always be open. He thought that maybe the police were disrespecting the Singhs purposely removing their turbans and opening their hair. Goldy would tie his keski very tightly and say, “You will see that after I am martyred and my picture is printed in the paper, my hair will not be open and see at that time the bullets will even hit me in the chest.”

Bhai Goldy put his heart into the work he did for the Sikh freedom movement. When some innocents would be killed in villages and the Sikh freedom fighters were blamed by government sources, Goldy would go to the area and find out who was the actual culprit and let it be known to the villagers.

The Incident of the Milkman

In college, Goldy would get his attendance taken, then leave school, and head for the villages. If some freedom fighters would do something that would turn the people away from them, Goldy would become very worried about these incidents and do whatever he could to keep the people supporting the freedom movement. One day in the village of Sehinsra some freedom fighters called for a strike, they asked that all businesses shut down for the day. One milkman who disobeyed the call was beaten up, upon hearing of this, Bhai Arvinderjeet Singh went to meet him and said, “I cannot return your blood that was spilt but here keep this money.” Goldy said this while handing the milkman 500 rupees that he had received from his parents for buying his schoolbooks. When the milkman heard these words from Goldy all his complaints about the freedom fighters were dispelled and he said, “We don't read any newspapers. If we did we would personally be taking part in this strike. ..”

Another Incident

Once after a meeting, Goldy along with two of his armed friends stopped at someone's house to get something to drink. The owner of the home prepared some warm milk for Goldy and his friends to drink. While the three of them were drinking the warm milk, the owner of the home came and sat down next to them. He began indirectly saying that he would like to have the person who is having a land dispute with him to be eliminated. Bhai Arvinderjeet Singh stayed quiet the whole time while drinking his milk and listened to the homeowner. After finishing his milk Goldy washed his hands and pulled out a 20 rupees and while handing it to the homeowner he said, “Brother, here take this money if you want something in exchange for the milk you gave us but if you think that for this milk we will kill an innocent man then you are mistaken..” Feeling ashamed, the homeowner handed the money back to Goldy. On his way out, Goldy began explaining to the homeowner “If you consider the freedom movement to be legitimate then give up the idea of having the freedom fighters settle your personal scores because if we eliminate one guilty person then hundreds will become ready to join the movement but if we eliminate one innocent person then hundreds of people will distance themselves from it.” The homeowner nodded his head in agreement and Bhai Arvinderjeet Singh and his fellow freedom fighters walked out of the house.

Martyrdom

Then came the day of June 10, 1992, on this day many Sikhs active in the freedom movement had gathered in the village of Malowal (close to Ajnala) in the Majha area, and Goldy also attended this meeting. After the conclusion of the meeting, Goldy was getting a ride to the bus station from another Singh on a bicycle. While traveling they came to a checkpoint, which was manned by five soldiers of the Indian Army. Upon reaching the checkpoint, Bhai Arvinderjeet Singh and the Singh who was giving him a ride were stopped by the soldiers. The soldiers forwarded to begin searching both Singhs Goldy pulled out his 455 bore revolver from his pocket in a lightening fast movement and began firing on the soldiers. He shot 3 of the soldiers dead and left the other 2 wounded. Goldy knew that a patrol of soldiers would come running to investigate the sound of gunfire so he began pulling on one of the dead soldiers guns, but it would not budge as the soldier had used a chain to tie it to himself. While Goldy was struggling with the gun, an army jeep on patrol had approached his position but still Goldy kept trying to get the gun into his possession. Bhai Arvinderjeet Singh then dropped the soldier and took up a position behind a dirt mound in the field next to the road. Goldy only had one remaining bullet in his revolver and fired that at the soldiers in the jeep. In response to Bhai Goldy's firing of a bullet, the soldiers martyred this great warrior of such a young age by opening fire from their LMG machine gun and filled his chest with bullets.

Martyr Bhai Arvinderjeet Singh's hair did not open up nor did his turban come off. He also took the bullets straight in the chest. Goldy stayed true to his word in the end. The army soldiers caught Kirpal Singh, the one who was taking Goldy to the bus station alive. In the nearby fields, some female workers told of Goldy's fate and his martyrdom at the hands of the Indian soldiers. They said that the soldiers talked amongst them about what people would say when they see that a mere child is responsible for the killing of three soldiers from the Indian Army. To make this seem like an encounter, they also killed Kirpal Singh on the spot and falsely announced that two terrorists have been killed.

Bhai Arvinderjeet Singh's mother became an example for all Sikh mothers when not even one teardrop came from her eyes during her son's funeral. From the soil where Goldy's blood drenched, certainly one day from that soil the crop of freedom shall grow for the Sikh Nation as every drop of that sanctified blood went for the mission of liberating the Sikh Nation.

Mother of "Goldy"


Shaheedi Saroop of Bhai Sahib