Wednesday, 28 May 2008
One white hair cost him to see the Gurus back!
There was a beautiful Singh in the times of Guru Gobind Singh Ji and gurujee used to love him alot. He was big, strong and handsome and decked in weapons, and gurujee really loved the fact that his Khalsa Fauji was tyar per tyar. One day he was at home tying his dastaar and looking at himself in the mirror and all of the sudden he spotted a white hair on his beard, he started to get worried and he thought he must get rid of it, so he thought one hair wouldn’t matter… so he plucked it… he got ready and went to see gurujee, as gurujee was busy he ran up to gurujee and said fateh…
Be A Singh
Not A Trimmey (Ginny pig)
The Devotee Sikh and the Joker!
Devoted Sikh
Joker
To a devoted Sikh Sri Guru Granth Sahib Ji is a form of Waheguru and is the living Guru.
Gurbani violated and on toilet floor in Gurdwara!
Our community is using Gurbani and not thinking about consequences. We seem to put Gurbani on cards and other items so much these days without thinking about how they will end up getting treated. Cards end up in bins on floors in the hands of kids. In so many ways can the Gurbani be violated disrespected? We need to all need to start thinking twice about how and where we use Gurbani? Our community is suffering but I think that this is the punishment for the little respect that we show Gurbani! We are lucky that we have had the sight of Sri Guru Granth Sahib Ji,in our lives. Only humans with good destiny get this, but do we have any high regards for the form of waheguru on earth?
Lets Show Respect to all Our Guru - Sri Guru Granth Sahib Ji
Two Types of Women in our community!
Real Sikh Women
Real Sikh women have a modest dress sense. A real Sikh woman does kirtan and reads Gurbani. A real Sikh woman helps her family and lives in honour. They don’t exploit their self and have dignity plus morals. They forever remain faithful to the Sikh cause and take a stand against injustices. They raise their children according to Gurmat and teach them the Sikh code of conduct. They remain loyal to their spouse and don’t commit adultery! Shopping isn’t the biggest thing on their mind; instead it’s the situation and fate of the Panth. They aren’t confused about their love for Guru Ji. They live a pure life full of poise according to Gurbani. They better the community and aren’t a disgrace to the nation.
Conclusion
Sikh women used to do Seva all day everyday. These days if a brother asks his sister to get him a cup of water an argument starts! Sikh women gave their lives but never gave up Sikhi, these days the young girls hate Sikhi and take piss out of it. In our history and 1984 Sikh women were raped and dishonoured by the enemy, these days they are getting laid and dishonoured at their own will.
Friday, 23 May 2008
Tigerstyle and Des C humiliate the honour of the Sikh Community!
TigerStyle Boys
Des C
Known for their inspirational Sikhi based music done in the immortal albums, the mentioned artists have turned their back on their nation. Instead of preserving the honour and pride of our people, they have released a new music video in which so much besti has been done. They way they portray the Sikh people is humiliating.
- A Sikh Girl starts the video and the title Miss Kaur comes across the screen. But she is not dressed like a princess; she is exposing her flesh and dresses like a prostitute.
- The tigerstyle boys appear in the video with their dumallas and long breads. The video contains half nude women jumping all over the scene. Tigerstyke boys appear at 42 seconds into the video.
The question now arises what sort of role models are these people to our youngsters?
What sort of activities are they influencing the next generation to do?
The Guru is saying to do the opposite of what these so called role models are telling us!
Will the immortal team work with these people again, unless they change their new distorted image of lust and corruption?
Fight in Wanstead (London) Over Satkar of Sri Guru Granth Sahib Ji
A Singh in the Sangat was filled with biras (warrior spirit) and couldn’t take it no more, he made another Singh carry maharaj on his head and the gyani was beaten up! The gyani informed the police and now a case has been made against the Singh. But the Singh remains in chardi kala and says “I don’t care even if I had to get cut into pieces for the satkar of my Guru Ji”
Sri Guru Nanak Dev Ji and the Cannibal
On one of his missions to enlighten people, Guru Nanak Dev Ji traveled many miles in the wilderness of
On hearing this the Guru became very sad and was lost in thought. He decided to act at once. Guru ji decided that he must meet these man-eaters and must make them give up this cruel way of life. He decided that he must end the misery of the town's people and free them from this constant fear of becoming victims of these merciless cannibals.
He got ready to go. His two companions readily agreed to go with him. But the people said, "Guru ji, please don’t go. They will kill you and eat your flesh."
The Guru replied, "No, I must do my duty. I must make them give up their cruel way of life. I want to make them live like good God-fearing people. I have no fear. God is always with me. He will help me in this work. It is His work. He will save me from the man-eaters. Have no fear. Please pray to God for my success. My success will bring joy to your people. They need to be taught a new and better way of life and be shown that they are doing wrong."
Accordingly, the Guru, along with his two companions, started towards the jungle. Guru ji had been told that the chief of the man-eaters was named Kauda. He had also learnt where that chief man-eater lived. He decided to meet Kauda directly and try and reform him. If he succeeded then, Guru ji knew that Kauda would then reform others of his tribe. With this aim in mind, the Guru started towards Kauda’s hut. Soon, he and his two companions were quite near it.
Kauda saw three men coming. He was highly pleased and had a big smile on his face. He used to go far to catch men for food. That day, three of them were coming to him of their own free will. That was lucky, indeed. He would have enough meat for many days for him and his family.
He had a large, deep, cauldron full of oil. He lit fire under it, in order to make the oil boil. The three men had come very near. He felt the oil. It was as cool as before. The fire had lost the power to heat the oil. He could not understand what had happened to the fire. He decided to roast one of the three on the fire direct. He would keep the other two safely bound. He would eat them later. Guru ji was, then, almost at Kauda's hut. The Guru and his companions were then just very near. The Guru was in front. Kauda caught Guru ji in his arms.
Guru Nanak smiled and said, "Sat Kartar, Sat Kartar".
Kauda was puzzled and a little confused.
He had caught and eaten many men before. None of them had behaved in this manner.
He threw Guru ji into the fire. He was hoping that the fire would kill Guru ji and roast him.
But Guru ji stood up in the fire. He was smiling at Kauda.
Guru ji companions were saying aloud, "Sat Kartar, Sat Kartar"
Kauda began to tremble.
Guru ji stepped out of the fire.
Kauda was stunned. He was amazed that the fire had no power to hurt the Guru. He did not try to push Guru ji back into the fire. Kauda became totally confused and seemed to have lost his mind; his body just froze and lost the power to move.
Guru ji sat on the ground near the fire. He recited Gurbani. Kauda stood listening. His head was bowed. His hands were folded before him.
After a time, the Guru stopped singing the Gurbani. He looked at Kauda with a kind smile. Kauda fell at his feet. The Guru said, ‘Rise, brother Kauda! Guru ji looked at him compassionately and graciously and said, "Kauda! You do not see what you do. You have gone blind. Why do you want to cast yourself in the burning fire of hell?"
Kauda, whose conscience was dead with heinous crimes, suddenly came to realization and was overwhelmed with repentance. Guru ji said, "Give up your cruel way of life. Take a vow not to harm anyone. Be kind and merciful. Help and serve others."
The very gracious and holy sight of the Divine Master made Kauda realize his guilt and he fell on the feet of the Master once again and prayed for mercy. The gracious Master blessed him with Naam. ("God's Name").
Guru ji told him, "Always remember God. Repeat His name. Earn your bread with honest work. Share your earnings with others. Do all this yourself and teach others of your tribe to do the same."
Kauda promised to live and act as advised by the Guru. From a killer and eater of men he became a servant and teacher of men. He was a completely changed person and thereafter lived as a devout disciple of the Guru as a completely honest worshipper of God.
What do you do with your Sikhi tops?
Personally I think Gurbani on tops etc is wrong because no matter how much care you take, you are bound to cause some sort of disrespect. But the most common one is when you put your clothes for the wash; we mix them with our underwear or put the Sikhi tops with other dirty laundry!
Guru Ji put through passive Smoking!
I teach santhiya (teaching Gurbani) and started a new class. One of the singhs Gutka Sahib smelled of cigarette smoke. I asked him why this was; he said he keeps them in his room and that even dough he is an amritadhari but both his parents still smoked in the premises. I said can’t you ask them to smoke outside; he said he has but they refuse saying that it is their house.
I had to tell him that Guru Gobind Singh Ji’s horse even balked when it was passing a tobacco field. The Sikhs should avoid passive smoke as much as they can! It is bad for our health. After great consideration and advice it was decided that all Gutka sahibs from the Singhs premises be removed as passive smoke had contaminated them.
To keep Gurbani in the presence of Smoke is a Great Disrespect. So if you are doing so or know anyone that does that please could you do something about it?
Dayv-Gandhaaree, Fifth Mehla:
Turn away, O my mind, turn away. Turn away from the faithless cynic.
False is the love of the false one; break the ties, O my mind, and your ties shall be broken. Break your ties with the faithless cynic.|
One who enters a house filled with soot is blackened.
Run far away from such people! One who meets the Guru escapes from the bondage of the three dispositions.
I beg this blessing of You, O Merciful Lord, ocean of mercy - please, don't bring me face to face with the faithless cyincs.
Make servant Nanak the slave of Your slave; let his head roll in the dust under the feet of the Holy. Ang 535 SGGSJ
Respect Gurbani Please!
Sikh women Disrespects Gurbani!
However this punjabi bimbo, put a Ik-onkar tattoo on her back, this is very disrespectful!
Protests Against Mandira Bedi For Hurting Sikh Sentiments
Anti-Mandira protests were held in Ludhiana and other cities of Punjab. Akali Dal (youth) workers protested in Ludhiana and burnt an effigy of Mandira on Wednesday , while in holy city of Amritsar, Shiromani Gurudwara Prabandhak Committee (SGPC) - the mini-parliament of Sikh religion - expressed its displeasure over Mandira using the Sikh religious symbol on her body for fashion modelling.
Thursday, 22 May 2008
Ik-onkaar being disrespected on a large scale
The so called Sikhs are taking the piss, first of all Sikhi is against tattoos as they are human made modifications to the way God created us. But ignoring this some Sikhs have adopted to have Gurbani tattoos. This is a total disrespect and insult to Gurbani.
Most people put the ik-onkaar tattoo on their hand or arm.
- But people smoke, drink or eat meat with the tattoo
- Some people wash their backside with that same hand
- When reproducing or taking part in a lustful activity, the Gurbani gets disrespected.
- Gurbani was given to us by God, for our salvation not as a fashion symbol
- Some people put these tattoos on their backs, even when Sikhs never sit with their backs to Sri Guru Granth Sahib Ji.
Using Gurbani as a tattoo is a slap in Guru Ji’s face. If you have love for Guru Ji you would get it removed or have another tattoo placed over it (this can be expertly done).
The worst thing is that Ik-onkaar means one God, but most people who express this as a tattoo still believe in the caste system or are a racist.
Guru Har Rai, disillusioned with the intolerant attitude of the Mughal Ruler, resolved never to see his bigoted face. However, to elucidate the piety of the celestial Gurbani of the Granth Sahib, he sent his elder son Ram Rai to the Delhi Darbar. After prolonged discourses Ram Rai did manage to convince the Emperor of the impartiality of the Gurbani. But this could not satisfy the preconceived contemptuous attitude of the
The Guru, who revered the Bani so much, could not acquiesce to the action of Ram Rai. He disowned his son and debarred him from Guruship. Ram Rai remained in agony throughout his life at Dehradoon. When he met Guru Gobind Singh, the Tenth Master, at a ripe old age, he begged to be pardoned and he was, then, blessed by the Guru with his deliverance.
Once Guru Har Rai, lying on his bed, heard chanting of the Gurbani by a group of his devotees coming toward his household. He was delayed in getting up in reverence. But when he did stand up, he tripped and hurt his leg. He construed this as the punishment for still relaxing on the bed while the Gurbani was enunciated. Therefore, he decided in the future to sit on the floor only during the day time when his followers were coming in and out reciting the Gurbani. (The listener of Gurbani must never sit on a higher platform then the reciter of Gurbani)
Guru Har Rai, the great apostle of mercy, lived nearly thirty-two years of his life imbued with the Gurbani and its celestial, humane and compassionate teachings. He commenced his journey for his heavenly abode on October 6, 1661, after endowing Guruship to his young son, Guru Harkrishan.
Baba Nihal Singh Ji - The Living Shaheed
On May 22nd 1964- 11 Sikhs were gunned down at Paonta Sahib (Himachal Pradesh) by the Mahant's henchmen.
The sangat of Poanta Sahib had requested head of Tarna Dal (not Nihal Singh, but the one before him) to visit the Gurdwara. They complained that the residing masand was abusing the Gurdwara premises through drinking, raping women that came alone, and making prostitutes dance inside. After several such requests Babaji decided to visit Poanta Sahib accompanied by 13 GurSikhs. They left, from Gurdwara Haria Welan Hoshiarpur, riding horses and horse drawn carts. When they arrived near Gurdwara Poanta Sahib, two GurSikhs carried Babaji's message for the masand requesting initiation of an Akhand Patt at the Gurdwara. The masand did not give a definitive answer, instead assured to respond before the next morning. Meanwhile the masand confided with the local police chief, one of his corrupt friends who endorsed and permitted his evil acts.
Frontline Comments: The Singhs should have had guns , cos Guru Ji said be tyar per tyar! Be ready for a battle at all times!
Friday, 16 May 2008
Bus driver commits murder of little girl
An Indian worker and his four-year-old daughter were crushed to death by a bus after the conductor pushed them off for not having the fare.
Angry passengers then set fire to it in revenge and the conductor was arrested and charged with unintentional murder, said police.
Sanschar Toppo, 40, was 10 rupees (12p) short of the fare when he got on the bus with his daughter.
Fake Police encouter 18 years ago fresh evidence!
Chandigarh, May 15
Nearly 18 years after an ITI student was eliminated by the cops near Khanna,
his parents have now gathered evidence in support of their contention that
the killing was staged.
They have finally managed to procure, through the Right to Information (RTI)
Act, a copy of an inquiry report that was allegedly kept under cover for so
many years.
Armed with the report, Krishan Singh and Harbans Kaur of Fathegarh Sahib
have moved the Punjab and Haryana High Court, seeking a compensation of Rs 5
lakh for the killing of their 19-year-old son Baljit Singh in a fake
encounter on June 14, 1990.
In their petition, placed before the high court division Bench of Justice
M.M. Kumar and Justice Sabina, the two have claimed: Bare perusal of the
report makes it crystal clear that their son was innocent and killed by the
respondent police officials in a fake encounter. The petitioners have added
the Punjab government had asked the Ludhiana deputy commissioner to conduct
an inquiry after the media and the political parties highlighted the matter.
A report in the matter was submitted to the authorities concerned, but its
contents were not made public. Though time and again they contacted the
powers that be for procuring a copy of the report, it was not handed over to
them.
Even efforts to procure the information through the RTI Act did not prove
beneficial, initially. An application was moved on May 30, 2007, for the
report. But the DC concerned said it had been submitted to the Home
Department.
The petitioner then approached the Home Department. But, nothing came out of
it. Eventually, the petitioner moved the Appellate Commission; and on its
directions the report was handed over to them.
Going into the background of the matter, the petitioners added Baljit Singh
and friend were riding a scooter when they were apprehended by the
respondent police officers near Kotla Ajmer village. The two were, on the
direction of then DSP Paramraj Singh, shot. They were then declared dreaded
terrorist.
The entire drama was enacted for promotions, the petitioners alleged. Taking
up the petition, the Bench today issued notice of motion to the State of
Punjab and the respondent police officials. The case will now come up for
hearing on May 27.
