Poor Sikhs Or Simpletons?
It was Sunday and I had arrived at
According to my own nature, I told Sant ji exactly what Bhai Amrik Singh had said to me. Right away Sant ji became upset and called Bhai Amrik Singh and Bhai Rachpal Singh near him. He said "I need my "simpleton" friends much more than your friends with their dollars and pounds. Be Warned! No one should say anything unbecoming about these poor Sikhs.
The Giving Of "Medicine"
It was noontime. I was sitting alone with Sant ji. A very simple looking, middle aged Sikh couple from the villages came in. Their poverty was quite apparent. They gave their Fateh and put a cardboard box in front of Sant ji. The Sant asked "what is this?" They replied "it's medicine". Sant j then asked "Is it for me or someone else?" The poor Sikh replied "I don't know about that. If you want to keep it, you can. If you want me to give it to someone else, I'll take it there."
The Sant opened the lid of the box and emptied it into his lap. His lap filled with revolver and stengun bullets. Sant ji very lovingly thanked the villager couple and asked his sevadars to arrange for refreshments for them. Throughout this entire episode, Sant ji kept looking towards me and smiling. (note: in Punjabi "goli" means both bullet and medicine tablet)
Not An Ordinary 'Sant'
It was noon time. In Sant ji's room in Guru Nanak Nivaas, we (I, Bhai Amrik Singh and Bhai Rachpal Singh) were sitting on an extra manja beside Sant ji's bed. The Sangat was coming in to say Fateh one by one. In those that were coming, most were women and a bit of a crowd had formed. Without warning, Sant ji jumped onto his bed and stood up and was about to hit a very large woman with his teer (arrow). I, in a bit of panic, grabbed his hand and asked "What has happened?" I was of course a bit shocked.
He spoke in anger and said "You know what she was saying? She was asking for a son!"
There was no need to say much more. We told the Singh at the door to stop the flow of sangat for a while.
But this is clear, we usually hear about traditional 'Sants' giving children and women come to them to ask for boys. This is a pity for the entire society and this was and continues to be a very big problem in the Sikh world. Sant Bhindranwale was not only away from such practices, he was strongly against them.
Two Brigadiers
The days of Blue Star were approaching and people with various views often met Sant ji on the roof of the
Putting his hands on the mid-sized Brigadier's shoulders, Sant ji said "General Sahib, You've commanded very large armies. I'm a stupid Jat. What do I know about these things? You should read Gurbani. Doing that gives power."
An Important Meeting
It was a Sunday in May 1984. I arrived at Harmandar Sahib at 9 AM, and noticed an odd sadness everywhere. I came to the Parkarma and saw about 25 young men in yellow dastars with kamarkasas marching. In the room underneath the stairs of Guru Ram Das langar, Sant ji's companions used to plan out strategy and have meetings. All outsiders used to enquire here first.
I arrived there and asked Bhai Amrik Singh about the 25 men marching in the Parkarma. He answered "These Singhs are from Hazoor Sahib. They told the Kar Seva Babas that until the existing Gurdwaras are secured and protected, there is no need to build new Gurdwaras." Today I think that these young men had arrived from all over after receiving training, all according to Sant ji's strategy. Their march was to give warning to the government.
Bhai Amrik Singh said that in a little while the Jatha (Jatha Bhindran) would be having an important meeting on the roof of Sri Akal Takhat Sahib. "Sant ji has asked that you (Dalbir Singh) should certainly come to this meeting." I said that "I am neither a member of the Jatha, nor even Amritdhari, how can I go to this meeting?" Bhai Sahib asked Sant ji on the intercom and said Sant ji wanted to speak to me in person. After answering my Fateh, he forcefully said "Gurmukha, you must come to the meeting." Answering my concerns, he said "I'm the head of the Jatha, and it is my decision to make about who can attend the meeting and who cannot".
At around 10 AM, I, Bhai Amrik Singh and others went to the highest roof of Sri Akal Takhat Sahib where the meeting was to take place. Because there were too many Singhs and not enough room, they had made an "L" shape around the dome. Tyaar-bar-tyaar Singhs with yellow dastars, yellow kamarkassas and knee length cholas and kachheras, with their weapons facing sky-ward were giving an amazing sight. This sight can be seen in paintings of puratan times. I took a place in the corner facing Harmandar Sahib.
Sant ji came and stood in a corner. He could see all the Singhs form this spot. In his pure Punjabi, Sant ji said "Singho, I have called your meeting because the situation is very serious. A Jatha has come from Sri Hazoor Sahib and you should arrange weapons for them. Whoever amongst you have two weapons, should return one. You may choose which weapon you want to keep, because later on, there will be no changes. After this, Sant ji's assistant Bhai Rachpal Singh took his small diary and began to take an account of the 100 Singhs' weapons. This took about half an hour.
Then Sant ji resumed his speech. He said "Singho, the government will according to its strategy surrounded us with 100,000 soldiers. It is possible that jets and helicopters could be used and parachute soldiers could be dropped onto the parkarma. But until then, you will not fire any weapons, until the soldiers fire. Let the government fire first. Until the soldiers jump from the planes, do not fire. But when they do, not one parachutist should land alive. Don't waste ammunition and you should take one life with each bullet at least.
If the enemy comes very close, distribute the Ladoos (hand grenades). This will be a very terrifying incident but taking the support of Guru Ram Das ji's feet, we will pass this test."
Sant ji said some other things and then finished his speech. He stopped for a while and then according to his habit, he took his lower lip into the left side of his mouth and began to think of something. He would do this when he was double-minded about something. After a minute or two of silence he spoke in very drawn out voice "Singho, I have to speak to you about another issue as well." He looked towards me and said "Bhaeeyaa, should I do it?" I understood what was in his heart and said he should do it.
In a very serious mood, Sant ji said "Singho, that which is going to happen will be very shocking and we should go according to the will of Akal Purakh. I can't say that at that time what the status on my life will be. If at that time I have breaths, I will tell the name of the next head of the Jatha, if this is not what pleases Akal Purakh, then the next head should be chosen by consensus. My body should be cremated at Gurduara Gurdarshan Parkaash Mehta, on the street in front of the gate. Taking his right elbow onto his left palm, he said "Put a Nishan Sahib of about this size there. Don't make any memorial. I want my cremation on the road so that the Sangat can continue to pass over my pyre and I'll get the touch of their feet." Everyone's eyes were teary after hearing Sant ji's words.
In his clear voice he said, "Don't lose heart. Remain steadfast. The time has come when the Dharam cannot be protected without giving our heads."
After this, all the Singhs quietly went to their own resting spots. When walking, Sant ji put his hand on my shoulder and said "Brother, keep your duty of friendship to the end [yaaree nibhaaee(n)]"
After this, Blue Star happened and it remained a very big weight on my mind that who should I talk to about all this? After a lot of thought I shared this with the late Sd. Jagjit Singh, the respected scholar of Gurbani and Sikh principles and the author of the book "Sikh Revolution". I asked why the Sant had called me into that meeting. He said very softly to me, "Dalbir Singh, the reason is quite simple. The Sant had given a spoken final testament and without writing it down, he made you a witness to it."
